Markus Suwandi
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Apologetika Yesus Sebagai Utusan Menurut Yohanes 17:3 Markus Suwandi; Yanto Paulus Hermanto; Tjahyadi Chuang
Pengarah: Jurnal Teologi Kristen Vol 3 No 2 (2021)
Publisher : Sekolah Tinggi Alkitab Tiranus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36270/pengarah.v3i2.65

Abstract

Misi Ilahi Yesus sebagai utusan Allah telah dinubuatkan sejak kejatuhan manusia pertama. Kemanusiaan dan ke-Allah-an Yesus selalu menjadi perdebatan atau pembahasan yang menarik dan terus berkelanjutan hingga saat ini. Ketidakmengertian terhadap teks-teks Alkitab, terutama Yohanes 17:3, memunculkan pemikiran skeptis terhadap ke-Allah-an Yesus. Karya tulis ini menggunakan metode kualitatif deskriptif dengan studi literatur sebagai basisnya untuk memaparkan keunikan pengutusan Yesus, dengan menganalisis Injil Yohanes dan beberapa teks Alkitab lainnya. Analisis ini bertujuan untuk memahami frasa Yesus sebagai utusan dalam Yohanes 17:3 dengan perspektif yang benar. Melalui penelusuran tulisan ini makna relasi antara Yesus dan Allah akan menjadi jelas dalam konteks pengutusan Yesus untuk penebusan dosa. Dari pembahasan ini akan terlihat bahwa kemanusiaan dan keilahian Yesus tidak dapat dipisahkan. Ini dapat menjadi jawaban apologetis terhadap skeptisisme yang menolak ke-Allah-an Yesus.
Etika Terang dalam Matius 5:16; antara Kesaksian Iman dan Bahaya Pencitraan Diri Nik Anna; Markus Suwandi; Yahyo Nehemia Suyadi; Marga Diraja
JUITAK: Jurnal Ilmiah Teologi dan Pendidikan Kristen Vol. 3 No. 4 (2025): JUITAK - DESEMBER
Publisher : PT. Penerbit Tiga Mutiara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61404/juitak.v3i4.445

Abstract

The growing dominance of self-image construction in modern religious practice has diminished the authenticity of faith and shifted moral orientation from God toward public approval, indicating the need for an ethical framework capable of realigning the direction of Christian witness. This study employs Matthew 5:16 as the basis for reinterpreting the ethics of light as a corrective to performance-oriented religiosity and for formulating principles of sincere, theocentric, and contextually relevant faith testimony. The research utilizes literature review and historical-grammatical exegesis of the key Greek terms φῶς (phōs), καλὰ ἔργα (kalā erga), and δοξάσωσιν (doxasōsin), drawing on academic commentaries and recent scholarly findings. The analysis demonstrates that the ethics of light is not merely a moral exhortation but a participatory ethic that positions human beings as reflectors of God’s love rather than autonomous producers of moral virtue. Authentic good works direct glory to the Father, eliminating the pursuit of social recognition and rejecting religious self-presentation. The concept of hidden righteousness emerges as a theological critique of visual culture that prioritizes visible spiritual performance, affirming instead that genuine piety grows through inner integrity and spiritual perseverance. Its relevance to the digital age is expressed through a form of faith witness that promotes justice, solidarity, and consistent spiritual character within public spaces shaped by identity curation. The study concludes that the ethics of light constitutes a spirituality of witness integrating faith, morality, and social responsibility while offering novelty through a theocentric reinterpretation of the ethics of light as a constructive critique of contemporary religious self-imaging and an ethical paradigm for cultivating authentic Christian faith in the digital era.
Studi Eksposisi Mazmur 15:1-5; Etika Gerejawi dan Sosial dalam Teologi Praktika Marga Diraja; Markus Suwandi; Yahyo Nehemia Suyadi
JUITAK: Jurnal Ilmiah Teologi dan Pendidikan Kristen Vol. 3 No. 4 (2025): JUITAK - DESEMBER
Publisher : PT. Penerbit Tiga Mutiara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61404/juitak.v3i4.446

Abstract

Psalm 15:1-5 presents an ethical framework that integrates ritual piety and social responsibility as an authentic expression of faith before God. This study is motivated by the need to formulate a comprehensive model of Christian ethics that emphasizes not only personal morality but also social commitment within the context of practical theology. The central issue examined is how the ethical principles contained in Psalm 15 can be theologically interpreted and operationalized for ecclesial life and social praxis. Employing a qualitative theological method with an exegetical approach to the Hebrew text, this study interprets the ethical structure of Psalm 15 from a theological–moral perspective. The findings reveal three fundamental ethical axes: first, personal integrity, which affirms moral wholeness and a life aligned with the will of God; second, relational ethics, which demands the rejection of slander, injustice, and exploitation as a form of responsibility toward others; and third, moral stability, which is rooted in the holiness of God as the foundation for sustaining an ethical life. Based on these findings, the study develops a biblical ethical model that produces Ecclesial Ethics, embodied in the formation of the congregation’s moral habitus through spiritual discipline, and Social Ethics, defined as a commitment to uphold justice, integrity, and compassion in the public sphere. The novelty of this study lies in its integrative formulation that unites ecclesial and social ethics within a single transformative ethical paradigm. The study concludes that Psalm 15 provides a holistic foundation for Christian ethics in practical theology, positioning worship and social service as an inseparable unity of faith praxis.