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All Journal Kodifikasia: Jurnal Penelitian Islam MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Jurnal Ilmiah Ekonomi Islam Jurnal REKOMEN (Riset Ekonomi Manajemen) Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Masohi Jumat Ekonomi: Jurnal Pengabdian Masyarakat Tadayun: Jurnal Hukum Ekonomi Syariah Muslim Heritage Jurnal Kajian Hukum dan Sosial
Iza Hanifuddin
IAIN PONOROGO
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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STRATIFIKASI AKAD KEPEMILIKAN HARTA SEBAGAI SOLUSI PROBLEM PEMBAGIAN HARTA PASCACERAI Indah Puspitasari; Iza Hanifuddin
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 11 No. 1 (2023): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v11i1.1168

Abstract

When a husband and wife are separated, either by way of divorce or one of the spouse died, one of the problems that arises is the dispute over the ownership of treasure. Because of these disputes, conflicts, quarrels, hostilities certainly occur, not even rarely to the point of having to be brought to justice. So, in this article will be presented the results of analysis related to the phenomenon and offer alternative solutions that can be used. This study uses a library research method, with a phenomenological qualitative approach. The result of the analysis is that the diversity of understanding of treasure after marriage, culture and customs in each family, makes a variety of understandings of the contract of ownership of treasure between husband and wife in society. The problems that arise are expected to be anticipated by using the contract stratification approach. For families that have no problem in harmony, the contract of ownership of treasure between husband and wife can use the usual contract, gestures, deeds and oral. For families that are considered prone to conflicts of treasure (have many assets, there are family members who are greedy with treasure, have few assets but are prone to conflict) can use a written contract. However, if you want to minimize the risk of problems or problems in the future, then the husband and wife can contract ownership of treasure through a notary or written by themselves with a stamp and signed by two male witnesses (under the hand), in accordance with QS. al-Baqarah verse 282. This is done as a precautionary step (ihktiyati). So that if unwanted things happen, the recording can be used as evidence of legally valid ownership
Kejelasan Sil'ah sebagai Konsep Objektivikasi Cryptocurrency pada Aplikasi Pintu zidnaa luthfa hudaaka; iza hanifuddin
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 1 (2023): JIEI : Vol.9, No.1, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i1.7187

Abstract

Abstract The pace of technological development has an impact on the economic world, inevitably triggering the emergence of new breakthroughs in the world of fintech. Crypto, which in several countries began to be recognized as a currency, is now gaining popularity in Indonesia. various polemics emerged, such as the expectation of crypto as a currency by the MUI due to its sil'ah defects. This study aims to interpret the clarity of cryptocurrency sil'ah by relating it to the terms of the contract object. The author tries to dig deeper into how the concept of sil'ah should actually be supported by the theory of the object of the Imam Shafi'i contract. It was found that there were several aspects highlighted, namely the existence, and uncertainty of the number and value of cryptocurrencies so that the gharar aspect arose and the alleged speculation practices behind the defects of this cryptocurrency. Laju perkembangan teknologi berimbas pada dunia ekonomi, tak elak memicu munculnya terobosan baru dalam dunia Fintech. Crypto yang di beberapa negara mulai diakui sebagai mata uang, kini mulai populer di Indonesia. berbagai polemic muncul, seperti pengharaman crypto sebagai mata uang oleh MUI yang disebabkan kecacatan sil‘ahnya. Pengkajian ini bertujuan untuk memaknai kejelasan sil‘ah cryptocurrency dengan mengkaitkannya melalui syarat-syarat objek akad. Penulis berusaha menggali lebih dalam bagaimana sebenarnya konsep sil’ah itu seharusnya didukung dengan teori objek akad Imam Syafi‘i. Didapati hasil bahwa ada beberapa aspek yang disorot, yaitu keberadaan, ketidakpastian jumlah dan nilai cryptocurrency sehingga timbul aspek gharar serta dugaan praktik spekulasi yang melatarbelakangi kecacatan sil’ah cryptocurrency ini.
Mitos Dalam Teks Fikih Klasik: Analisis Pengkajian Fikih Terhadap Tema Akidah Iza Hanifuddin
Justicia Islamica Vol 16 No 1 (2019)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v16i1.1641

Abstract

Generally, people see fiqh as a science of law that examines the concrete term, the real thing, and the visible issues. Therefore, it requires proof. Considerably, fiqh is irrelevant if it has to discuss issues that are not real, unseen, and difficult to prove. At this point, the theme of aqidah is usually referenced. The fiqh is not to address the more disguised axiomatic issues (sarair), and it is more suited to discuss the more fundamental issues (dhawahir). However, this thought becomes a problem when the social phenomenon that arises among us like “santet”, “gendam”, “susuk pengasihan” and others so forth in society that are close to the mystery. Fiqh has been used as a tool to punish such cases. Therefore, it is worthy and vital to present on this paper a variety of fiqh texts that are relevant to the study of mythical magic that can be used as a reference when faced with a problematic situation like it.Secara umum, umat melihat fikih sebagai ilmu yang membahas persoalan hukum yang mengkaji persoalan nyata, riil, bisa diamati secara kasat mata. Oleh karena itu, ia memerlukan pembuktian. Fikih dianggap tidak relevan jika harus membahas persoalan yang tidak nyata, ghaib, dan sulit dibuktikan. Pada poin ini, tema akidah biasanya bisa dijadikan referensinya. Artinya, fikih tidak untuk membahas isu-isu akidah yang lebih bersifat tersamar (sarâir) karena ia lebih cocok untuk membahas isu yang lebih nyata (dhawâhir). Bagaimanapun, hal ini menjadi problem ketika muncul fenomena santet, gendam, susuk pengasihan dan sebagainya di dalam masyarakat yang semuanya merupakan kasus yang dekat sekali dengan kegaiban. Namun, fikih ternyata dijadikan alat juga untuk menghukumi kasus sedemikian ini. Oleh karena itu, patut melalui tulisan ini dipaparkan berbagai teks fikih yang sesungguhnya relevan dengan kajian mitos kegaiban yang bisa dijadikan rujukan ketika menghadapi situasi problematik tersebut. 
Co-Authors Ana Agustina Indah Puspitasari Muhammad Sutomo Wijaya Wiwik Wida Safitri Yuyun Juwita Lestari zidnaa luthfa hudaaka Zulfarida Anggraheni