Ahmad Zaini
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

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Preserving Dutch colonial hegemony through incorporated islamic matrimonial system in the Netherlands East Indies Entol Zaenal Muttaqin; Ahmad Zaini
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 20, No 1 (2020)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v20i1.97-114

Abstract

The growth of Islamic matrimonial system in the present Indonesia was originally formulated in the 19th century of the Netherlands colonialism. There are several discourses among Dutch scholars in establishing an applicable law system since there are various legal system existed, and finally the colonial government issued legal dualism in order to preserve their hegemony. Provoked by several scholars the new constitution in 1854 was approved. In that, the Islamic matrimonial system was assimilated into Adat law and therefore the Islamic marriage system was allowed to be practiced in its own way. This Islamic matrimonial system was formed as a law under Dutch controls. Accordingly, the paper discusses Dutch hegemony system through applicable Islamic matrimony, and the development of this marriage as the formation of preserving hegemony. This paper arguably investigates Dutch hegemony system through applicable of Islamic matrimony. The analysis is guided by following questions: first, what are the reasons behind the implementation of indigenous legal institution such as Islamic marriage in preserving hegemony? Second, to what extent does the Islamic matrimony persisted within the applicable policy? The methodology is critical analysis of legal history contents, the data mainly taken from legal manuscripts which is a comprehensive view of law from a particular critical vantage point: a way of doing law, perhaps doing things with law. This paper argued that Dutch Hegemony system is poles apart from many colonialism regimes, the incorporated of indigenous legal system has become a method to subjugate indigenous power. Therefore, Islamic Matrimony developed into ways according to colonial’s interest
Nikah Sirri Perspektif Yuridis dan Sosiologis Masduki ,; Ahmad Zaini
Syakhsia Jurnal Hukum Perdata Islam Vol 23 No 1 (2022): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syakhsia.v23i1.6228

Abstract

Abstrak Pernikah akan sah apabila terpenuhi unsur-unsur: (1) adanya mempelai laki-laki dan perempuan. (2) Adanya dua orang saksi, (3) adanya wali, dan (4) aqad atau ijab kabul. Dalam unsur-unsur tersebut tidak disebutkan kewajiban terdaftar atau memiliki buku nikah yang dikeluarkan Kantor Urusan Agama (KUA). Atas dasar ini, sebagian kalangan yakin bahwa nikah secara sirri adalah sah. Muncul ungkapan dalam masyarakat yang berbunyi: “yang penting sah menurut agama”. Dalam ungkapan ini terkesan, nikah adalah urusan agama dan hanya perlu mematuhi aturan yang ada dalam agama, sehingga tidak berdosa kepada Allah. Dengan demikian muncul anggapan akan kebolehan menafikan ketentuan tambahan yang dibuat oleh manusia. Ketentuan nikah di hadapan pegawai KUA dan memiliki buku nikah hanya syarat tambahan tersebut. Jadi sekiranya tidak memiliki tambahan tersebut nikah tetap dianggap sah. Sejatinya masalah pernikahan bukan hanya sekedar sah saja, namun juga harus melihat dari perpektif lain, yaitu pengakuan oleh negera dalam bentuk dokumen atau akta pernikahan. Suatu fakta persolan yang masih terjadi dalam masyarakat adalah masih banyaknya perkawinan yang tidak tercatat yang berakibat tidak adanya bukti perkawinan yang sah.