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Abdul Choliq
UIN Walisongo Semarang
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DAKWAH MELALUI MEDIA SOSIAL FACEBOOK Abdul Choliq
Jurnal Dakwah Tabligh Vol 16 No 2 (2015)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v16i2.6118

Abstract

Facebook is a social media with the number of users in the world has created a new virtual space, in which everyone easily access anytime and anywhere can communicate with each other. The information can be spread freely through social media is certainly positive and negative impacts, hence the need for preachers to come pouring message of Islam in it for the creation of goodness and benefit. For those who possess a lot of friends and followers, have the opportunity to preach effectively and efficiently. Social media facebook has a full-featured and accessible so that effective and efficient if it is used as a medium of propaganda by leveraging the strengths. This is evidenced by the status of Islamic motivation and able to bring a positive response to its readers. A style that is good, decent and gentle as well as how to pack the words by presenting the words of the parable, the stories of the Prophet, character and personal experience to make writing into readable, easily understood, and is able to avoid feeling offended readers as well as avoid the debate. Among the preachers who use social media facebook this is Habib Muhammad Lutfi bin Yahya, KH. Abdullah Gymnastiar, CakNun.com, Gus Mus, Yusuf Mansur (Official), Ustadz M. Nur Maulana, Ustadz Felix Siauw, Pearl of Wisdom Ustadz Zaki (Dai TPI), Ustadz Ahmad Al-Ethiopia, Buya Yahya, Ustadz Wijayanto, Ustaz Nasir Bachtiar , Ustadzah Mamah Dedeh, Ustadz Muhammad Riza, Ary Gina Agustian, and others. Although not always the status on facebook can be understood by the reader, because the form of written language is not spoken, it could lead to interpretations that vary from readers, especially if you use words that are not public or mixed language (Indonesian, Javanese, Arabic) without given a detailed explanation. And clear, facebook has brought a lot of positive value for readers, and raises social effects that the birth of Islamic communities.
ESENSI PROGRAM BIMBEL MANASIK HAJI UPAYA PEMBERDAYAAN MASYARAKAT Abdul Choliq
At-Taqaddum Volume 10, Nomor 1, Tahun 2018
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v10i1.2540

Abstract

Hajj is the perfect worship of the pillars of Islam that became the goal of all Muslims in the world. So many hajj pilgrims who register to go to the Holy Land every year. Hajj implementation annually put aside various problems. One of them is not the optimal of the hajj manasik given by Ministry of Religion  and the long departure time of hajj, while the candidate is dominated by the elderly (elderly). The ministry has a great desire to form an independent hajj, so becomes an important issue to be observed. Writing scientific paper aims to provide a good view to the Ministry of Religious Affairs or the guidance of pilgrimage to provide hajj manasik not just a manasik in general, but really oriented to empowering prospective pilgrims to form an independent hajj. Some of things that must be done is first to use the right methods such as Affirmation and Repetition and PAIKEM, both utilizing long waiting times with useful activities.Such as training in making signs of haj pilgrimage (such as marking ribbons, masks, or slendang neck), training planting of live pharmacies, and making some goods to prepare for the departure of pilgrimage (eg small bags for storage of goods and others). Third is to grow independent congregations in a way more opportunities to meet with other congregations in order to grow optimism in prospective pilgrims. ==================================================Haji merupakan ibadah penyempurna rukun Islam yang menjadi tujuan seluruh muslim di dunia. Sehingga setiap tahun banyak jama’ah haji yang mendaftarkan diri untuk berangkat ke Tanah Suci. Pelaksanaan Haji setiap tahunnya menyisihkan problematika bermacam-macam, salah satunya ialah belum optimalnya manasik haji yang diberikan oleh Kemenag dan waktu tunggu keberangkatan haji yang lama, sedangkan calon jamaah di dominasi oleh lansia (orang lanjut usia). Kementrian sendiri memiliki keinginan besar untuk membentuk haji mandiri, maka demikian itu menjadi permsalahan yang penting untuk di teliti. Penulisan karya tulis ilmiah ini bertujuan untuk memberikan pandangan baik kepada Kemenag atau bimbel haji agar memberikan mansik haji tidak hanya sekedar manasik pada umumnya, tetapi betul-betul berorientasi pada pemberdayaan calon jamaah agar membentuk haji mandiri. Beberapa hal yang harus dilakukan ialah pertama menggunakan metode yang tepat seperti Affirmation and repetition dan PAIKEM, kedua memanfaatkan waktu tunggu yang begitu lama dengan kegiatan-kegiatan bermanfaat seperti Bersama-sama dalam pembuatan tanda-tanda perbekalan haji, seperti pembuatan tanda pita, masker, atau slendang leher, melatih penanaman tanaman apotik hidup, dan pembuatan beberapa barang untuk memepersiapkan keberangkatan haji, misalnya tas-tas kecil untuk penyimpanan barang dan lainnya. Ketiga ialah dengan menumbuhkan jamaah mandiri dengan cara lebih banyak memberikan peluang temu dengan jamaah lain agar tumbuh optimisme dalam diri calon jamaah.
PROSES DAN MOTIF PERUBAHAN MODE BERJILBAB STANDAR KE SYAR’I PADA PELAJAR MA AL IRSYAD GAJAH DEMAK Abdul Choliq
Islamic Communication Journal Vol 3, No 2 (2018)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2018.3.2.2949

Abstract

Abstract               Headscarves are something that is familiar to Muslim women who function as someone's Muslim identity. The change in the standard veil mode to the shari'ah that occurs in Madrasah Aliyah students is a new thing out of the ordinary in the Madrasah. The change in the veil style is feared to trigger a negative response from the public who often perceive as a dangerous Islamic group. This study discusses the process of change using the hijab syar'i on students, the motive behind it and the changing attributes after using the hijab syar'i. The method used in this study is a qualitative method with a phenomenological approach. Data collection is done through interview and observation techniques. The results of this study indicate that the process of change towards the headscarf is done slowly by learning the source of books and the internet without studying the scholars 'who understand the problem of syara' about hijab. Furthermore, there are two motives behind the student's decision to switch to the hijab syar'I, which is first: the motive for (motive because) in the form of: religious motives, psychological motives and defense motives. Second, the goal motive (in-order-to-motive) is: the motive for receiving charity and the motive for improving worship. While aspects that change after students wear the hijab syar'I, namely: first, changes in physical attributes, changes in aspects of psychology and changes in idealism in worship. 
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