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INVESTIGATING THE TREND OF EARLY MARRIAGE Rizki Pangestu; Rizqa Febry Ayu
Al-Risalah VOLUME 20 NO 2, NOVEMBER (2020)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.v20i2.16068

Along with the development of increasingly modern times, there is a growing trend of asking for marriage. Many of them are mired in this young marriage tren's problematics for various reasons, both positive and negative. Being too young does not become an obstacle to getting married. Even though marriage is not just a physical matter, it must be viewed from mental readiness. This research focuses on the implications of the trend of youth marriage requests. This research uses a qualitative analysis descriptive-analytical method. The study results show that the trend of young marriage will impact these parties, on the other hand, to avoid adultery and not fall into promiscuity.

Reformation of Islamic Family Law in Indonesia : The Nusyuz Resolvation Process Rizqa Febry Ayu
Alhurriyah Vol 6, No 2 (2021): July - December 2021
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v6i2.4644

Family law has an important position in Islam. Updates were made to respond to the usual conditions. As an ireform religion, Islam changes the order of life. The family system is an issue that is being updated. Two important points were discussed, namely the concept of Islamix law and the renewal of Islamic family law in Indonesia towards the nusyuz settlement process. The purpose of this study is to find out how to reform Islamic family law in Indonesia and the concept of nusyuz that fits the current situation. The research method used is a literature review, collecting data from the literature so that t is related to the theme under study, and collecting data using descriptive qualitative techniques. The modernity of nusyuz, according to the author, for the current context, it is clear that women should not be treated like women during the jahiliyyah period. That today’s women can be seen not only play a role in the domestic sphere (housewives), but also have a role in the public sphere starting from educational needs, even professional demans that require wives to enter and leave the house freely. So the meaning of nusyuz at the present time must be understood more deeply whether the wife or even the husband has actually committed real disobedience, because the conditions of the present must be different from the past.Hukum keluarga mempunyai posisi yang penting dalam Islam. iPembaruan idilakukan iuntuk imenjawab ikondisi izaman. iSebagai iagama ipembaruan, iIslam imengubah itatanan ikehidupan. iSistem ikekeluargaan iadalah isalah isatu ihal iyang idiperbarui. Dua poin penting yang dibahas yaitu konsep hukum Islam dan pembaruan hukum keluarga Islam di Indonesia terhadap proses penyelesaian nusyuz. Tujuan penelitian ini untuk mengetahui bagaimana pembaruan hukum keluarga Islam di Indonesia serta konsep nusyuz yang cocok dengan keadaan sekarang. Metode penelitian yang digunakan adalah kajian pustaka, mengumpulkan data-data yang bersumber dari literatur sehingga berkaitan dengan tema yang diteliti, dan pengumpulan data menggunakan teknik kualitatif deksriptif. Modernitas nusyuz menurut penulis untuk konteks saat ini jelas bahwa perempuan seharusnya tidak diperlakukan layaknya perempuan pada masa jahiliyyah. Bahwa perempuan masa kini dapat dilihat tidak hanya berperan dalam ranah domestik (ibu rumah tangga) saja, namun juga memiliki peran dalam ruang publik mulai dari kebutuhan pendidikan, bahkan tuntutan profesi yang mengharuskan istri keluar masuk rumah secara bebas. Maka pemaknaan nusyuz pada masa sekarang harus dipahami lebih mendalam apakah istri atau bahkan suami benar-benar telah melakukan pembangkangan yang nyata, sebab kondisi masa kini pasti berbeda dengan masa lalu.

Reformation of Islamic Family Law in Indonesia : The Nusyuz Resolvation Process Rizqa Febry Ayu
Alhurriyah Vol 6, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Family law has an important position in Islam. Updates were made to respond to the usual conditions. As an ireform religion, Islam changes the order of life. The family system is an issue that is being updated. Two important points were discussed, namely the concept of Islamix law and the renewal of Islamic family law in Indonesia towards the nusyuz settlement process. The purpose of this study is to find out how to reform Islamic family law in Indonesia and the concept of nusyuz that fits the current situation. The research method used is a literature review, collecting data from the literature so that t is related to the theme under study, and collecting data using descriptive qualitative techniques. The modernity of nusyuz, according to the author, for the current context, it is clear that women should not be treated like women during the jahiliyyah period. That today’s women can be seen not only play a role in the domestic sphere (housewives), but also have a role in the public sphere starting from educational needs, even professional demans that require wives to enter and leave the house freely. So the meaning of nusyuz at the present time must be understood more deeply whether the wife or even the husband has actually committed real disobedience, because the conditions of the present must be different from the past.Hukum keluarga mempunyai posisi yang penting dalam Islam. iPembaruan idilakukan iuntuk imenjawab ikondisi izaman. iSebagai iagama ipembaruan, iIslam imengubah itatanan ikehidupan. iSistem ikekeluargaan iadalah isalah isatu ihal iyang idiperbarui. Dua poin penting yang dibahas yaitu konsep hukum Islam dan pembaruan hukum keluarga Islam di Indonesia terhadap proses penyelesaian nusyuz. Tujuan penelitian ini untuk mengetahui bagaimana pembaruan hukum keluarga Islam di Indonesia serta konsep nusyuz yang cocok dengan keadaan sekarang. Metode penelitian yang digunakan adalah kajian pustaka, mengumpulkan data-data yang bersumber dari literatur sehingga berkaitan dengan tema yang diteliti, dan pengumpulan data menggunakan teknik kualitatif deksriptif. Modernitas nusyuz menurut penulis untuk konteks saat ini jelas bahwa perempuan seharusnya tidak diperlakukan layaknya perempuan pada masa jahiliyyah. Bahwa perempuan masa kini dapat dilihat tidak hanya berperan dalam ranah domestik (ibu rumah tangga) saja, namun juga memiliki peran dalam ruang publik mulai dari kebutuhan pendidikan, bahkan tuntutan profesi yang mengharuskan istri keluar masuk rumah secara bebas. Maka pemaknaan nusyuz pada masa sekarang harus dipahami lebih mendalam apakah istri atau bahkan suami benar-benar telah melakukan pembangkangan yang nyata, sebab kondisi masa kini pasti berbeda dengan masa lalu.

Perlindungan Anak Sebagai Landasan Filosofis Dan Sosiologis Batas Usia Perkawinan Dalam Undang-Undang No.16 Tahun 2019 Perspektif Maqasid Asy- Syari'ah Jasser Auda Rizqa Febry Ayu; Kamsi Kamsi
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.4096

This study examines how Jasser Auda’s maqāṣid asy-syarīʻah view sonchild protection as the basis for determining the age limit for marriage and how Jasser Auda’s maqāṣid asy- syarīʻah view son the philosophical and sociological foundations contained in the marriage age limit in Law No. 16 of 2019 This study uses a qualitative study with a descriptive analytical method with a philosophical and sociological approach. The results of this study indicatethat, First, Jasser Auda’s maqāṣid asy-syarīʻah view on child protection as the basis for determining the age limit for marriage, namely that Jasser Auda’s maqāṣid asy-syarīʻah theory shows that the goal of equalizing the marriage age limit contained in Law No. 16 The year 2019 refers to the concept of child protection as regulated in Law No. 23 of 2002 concerning Child Protection which includes the basic rights of children, the right to protection from violence and discrimination and full justice for children. Second, Jasser Auda’s maqāṣid asy-syarīʻah view of the philosophical and sociological foundations contained in the marriage age limit in Law No. 16 of 2019 using six features of the system theory that Jasser Auda optimized the results according to Cognitive, Openess, Wholeness, Interrelated Hierarchy, Multi Dimensionality and Porposefullnesis Law No. 16 of 2019 is in accordance with maqāṣid asysyarīʻah, realizing the goal of eliminating discrimination against women in accordance with the global era by reforming maqāṣid to wards Human Rights, creating equality between men and women, refers to the environment of society, nationandstate, such as upholding justice and tolerance, achieving a harmonious family.

Pengaruh Ketidakadilan Gender Dan Implikasinya Dalam Keluarga Rizqa Febry Ayu; Nadhilah Filzah
Jurnal Hawa : Studi Pengarus Utamaan Gender dan Anak Vol 1, No 1 (2023): Juni
Publisher : UIN Fatmawati Sukarno Bengkulu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/hawapsga.v1i1.10819

Gender bias is an endless issue to be raised. It is motivated by the emergence of problems in various circles in society, academics, agencies to families. This is triggered by gender inequality itself and is caused by various factors. This study discusses how the influence of gender bias or injustice and its implications in the family. The method used is a literature review or library research, trying to explain and describe gender inequality and its effects in the household. Married couples should have a relationship that is horizontal and not vertical, this indicates that there is no superior and subordinate relationship but has an equal position under one unit, namely the family. However, factors such as marginalization, subordination, stereotypes, violence and other factors that are more profitable for one party make an influence and cause habituation or injustice within the smallest unit of society, namely the family.

Arah Politik Majelis Ulama Indonesia (MUI) Serta Pandangan Terhadap Relasi Agama Dan Negara M. Fakhrul Mahdi; Rizqa Febry Ayu
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 8, No 2 (2023): Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/imr.v8i2.10622

Abstract: The aim of this research is the early history of the formation of the MUI and it is political direction as well as how the MUI views the relationship between religion and the state in national and state life in the country. This article uses a normative and historical juridical approach, the researcher uses descriptive qualitative techniques, namely research based on explanations of the problems regarding the object being studied through analysis and so on. The result of the research are that the MUI’S views on the relationship between religion and the state are reflected in every discourse and attitude of the MUI itself, both through fatwas and decisions issued by the MUI. MUI views that Pancasila as the basic, philosophy and ideology of the nation and state is the rope that binds all citizens of the nation in establishing relations between fellow citizens of the nation. The MUI’s political direction began to be oriented towards the religionizaion of politics in the sense of unification of din wa siyasah, meaning that there is a reciprocal relationship between Islam and the state. The state is a vechile for realizing Islamic values such as justice, humanity and peace. Meanwile, the state needs Islam as a foundation for the development of an advanced and moral society and rejects the separation between religion and state.Abstrak: Tujuan dari penelitian ini adalah bagaimana sejarah awal pembentukan MUI dan arah politiknya serta bagaimana MUI memandang relasi agama dan negara didalam kehidupan berbangsa dan bernegara di tanah air. Artikel ini menggunakan pendekatan yuridis normatif serta historis, penelitian menggunakan teknik kualitatif deskriptif, yaitu penelitian berdasarkan penjelasan-penjelasan dari permasalahan terhadap objek yang dikaji dengan analisa dan lain-lain. Hasil penelitian yaitu pandangan MUI tentang relasi agama dan negara tercermin dari setiap wacana dan sikap MUI itu sendiri, baik melalui fatwa maupun keputusan yang dikeluarkan oleh MUI. MUI memandang bahwa Pancasila sebagai dasar, falsafah dan ideologi berbangsa dan bernegara merupakan tali pengikat seluruh warga bangsa dalam menjalin relasi antar sesama warga negara bangsa. Arah politik MUI mulai berorientasi pada agamaisasi politik dalam arti penyatuan din wa siyasah, artinya bahwa terdapat hubungan timbal balik antara Islam dan Negara. Negara sebagai wahana mewujudkan nilai Islam seperti keadilan, kemanusiaan dan perdamaian. Sedangkan Negara memerlukan Islam sebagai landasan bagi pembangunan masyarakat yang maju dan berakhlak serta menafikan pemisahan antara agama dan negara.

Perlindungan Anak Sebagai Landasan Filosofis Dan Sosiologis Batas Usia Perkawinan Dalam Undang-Undang No.16 Tahun 2019 Perspektif Maqasid Asy- Syari'ah Jasser Auda Rizqa Febry Ayu; Kamsi Kamsi
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.4096

This study examines how Jasser Auda’s maqāṣid asy-syarīʻah view sonchild protection as the basis for determining the age limit for marriage and how Jasser Auda’s maqāṣid asy- syarīʻah view son the philosophical and sociological foundations contained in the marriage age limit in Law No. 16 of 2019 This study uses a qualitative study with a descriptive analytical method with a philosophical and sociological approach. The results of this study indicatethat, First, Jasser Auda’s maqāṣid asy-syarīʻah view on child protection as the basis for determining the age limit for marriage, namely that Jasser Auda’s maqāṣid asy-syarīʻah theory shows that the goal of equalizing the marriage age limit contained in Law No. 16 The year 2019 refers to the concept of child protection as regulated in Law No. 23 of 2002 concerning Child Protection which includes the basic rights of children, the right to protection from violence and discrimination and full justice for children. Second, Jasser Auda’s maqāṣid asy-syarīʻah view of the philosophical and sociological foundations contained in the marriage age limit in Law No. 16 of 2019 using six features of the system theory that Jasser Auda optimized the results according to Cognitive, Openess, Wholeness, Interrelated Hierarchy, Multi Dimensionality and Porposefullnesis Law No. 16 of 2019 is in accordance with maqāṣid asysyarīʻah, realizing the goal of eliminating discrimination against women in accordance with the global era by reforming maqāṣid to wards Human Rights, creating equality between men and women, refers to the environment of society, nationandstate, such as upholding justice and tolerance, achieving a harmonious family.

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