Heri Zulhadi
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PENENTUAN TANGGAL BAU NYALE DALAM KALENDER ROWOT SASAK: (Analisis Sosial Adat Budaya) Heri Zulhadi
Ulumuna: Jurnal Studi Keilsman Vol 4 No 2 (2018)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (494.151 KB) | DOI: 10.36420/ju.v4i2.3503

Abstract

The cultural custom is a complexity that is incorporated in a society which includes knowledge, beliefs, arts, morals, laws, customs, abilities and habits in humans within members of the community which in which a mutually agreed and implemented rule is formed. The calendar is a marker of time to identify historical events in human civilization (society) in carrying out everyday life and lasts for a certain period. Calendar is made as a reference for humanity in determining matters relating to worship, culture and even other important jobs. Related to the topic of discussion in this paper what is meant by the Sasak community is the regional tribe on the island of Lombok, West Nusa Tenggara. In the implementation of the Sasak traditional Bau Nyale is a celebration moment to commemorate the sacrifice of the princess's figure named Mandalika which transforms into a sea worm. The determination of the 20th in the Rowot Sasak Calendar was first held in consultation with traditional manners called Sangkep Warige, which was attended by traditional leaders and experts, in which the meeting was to look for characteristics and related natural phenomena in determining the date of implementation of the Nyale.
Adat Perkawinan Endogami Mayarakat Sade-Rembitan dalam Pandangan Hukum Islam Heri Zulhadi
Jurnal Ulul Albab Vol. 24 No.2 (2020): Juli
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jua.v24i2.975

Abstract

Adat is a culture or custom of a particular society inherent and binding to every resident in the region. While marriage is a strong covenant bond (mitsa> qan ghali> zhan) between a man and woman to live together. Endogamy is a mixed marriage within the sphere of kinship itself, whether it be interethnic, clan, tribe, or kinship within the kinship. The endogamous marriage done by the traditional Sade community is done from amongst his immediate family in other words a cognate marriage conducted within the village and is not allowed to marry out. It is done by the Sade society driven by several factors, namely, a deeply embedded culture among families, keeping and preserving kinship, to guard property or inheritance, and most embedded in their heads is to inherit parental counsel. There are several types of endogamy marriages performed by the Sade community in general that is, by way of tepedait (meeting), in this case the parents are meeting their children with other families who are still within the family or relatives own. The matchmaking is usually done by both parents who are concerned when the child is young. When the married child is matured then the marriage is held. But this has begun somewhat rarely, but as an attempt to maintain a kinship system closely related to the term merariq mbait kance diriq (endogamy). Merariq gentiq karang Ulu is done in the case of the turn of the husband or wife for the death of the world. Merariq Banjar Belele is a marriage in a family that is done in parallel (row) that is between cousin, nephew and so on that line with family. Merariq Berempung Puntiq is a marriage that by taking the prospective wife in one family by another family. Merariq Beseloq Elong Basong is a cross-breeding marriage between one family and another.Keyword : Culture, Marriage, and Endogamy.Adat adalah budaya atau kebiasaan masyarakat tertentu yang melekat dan mengikat setiap penduduk di wilayah tersebut. Sementara pernikahan adalah ikatan perjanjian yang kuat (mitsa> qan ghali> zhan) antara seorang pria dan wanita untuk hidup bersama. Endogami adalah perkawinan campuran dalam lingkup kekerabatan itu sendiri, apakah itu interetnis, klan, suku, atau kekeluargaan dalam kekerabatan. Perkawinan endogami yang dilakukan oleh komunitas tradisional Sade-Rembitan Lombok Tengah dilakukan dari antara keluarga dekatnya dengan kata lain perkawinan serumpun dilakukan di desa dan tidak diizinkan untuk menikah keluar dari desa. Hal ini dilakukan oleh masyarakat Sade-Rembitan yang didorong oleh beberapa faktor, yaitu, sangat dalam budaya yang tertanam di antara keluarga, menjaga dan melestarikan kekerabatan, untuk menjaga properti (kekayaan) atau warisan, dan yang paling melekat di kepala mereka adalah untuk mewarisi nasihat orang tua. Ada beberapa jenis pernikahan endogami yang dilakukan oleh komunitas Sade pada umumnya yaitu, dengan cara tepedait, dalam hal ini orang tua mempertemukan anak-anak mereka dengan keluarga lain yang masih dalam keluarga atau kerabat sendiri. Kesepakatan ini biasanya dilakukan oleh kedua orang tua yang khawatir ketika anak masih muda. Ketika anak yang sudah dinikahkan sudah dewasa maka pernikahan itu diadakan. Tapi ini sudah mulai agak jarang, tetapi sebagai upaya untuk mempertahankan sistem kekerabatan yang erat kaitannya dengan istilah merariq mbait kance diriq (endogami). Merariq Gentiq Karang Ulu dilakukan dalam kasus pergantian suami atau istri atas kematian dunia. Merariq Banjar Belele adalah pernikahan dalam keluarga yang dilakukan secara paralel (baris) yaitu antara sepupu, misan, keponakan dan sebagainya yang sejalan dengan keluarga. Merariq Berempung Puntiq adalah pernikahan yang dilakukan dengan mengambil calon istri dalam satu keluarga oleh pihak keluarga lain. Merariq Beseloq Elong Basong adalah perkawinan silang antara satu keluarga dengan yang lain.Kata Kunci : Adat, Perkawinan, Endogami