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MENGINTIP WISATA SYARIAH DI PULAU SANTEN BANYUWANGI M. Amir Mahmud; Muhammad Endy Fadlullah
Ulumuna: Jurnal Studi Keilsman Vol 5 No 2 (2019)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.946 KB) | DOI: 10.36420/ju.v5i2.3649

Abstract

This paper aims to explain that the phenomenon of syariah tourism in Santen Island Banyuwangi District was not always directly proportional to the ideal concept proposed by the government of Banyuwangi district. This research is a descriptive research whichtaken from qualitative data in the form of field observation, interview, and documentation as the material of analysis, so writer can find important findings. First, the big concept that is carried by the government of Banyuwangi district has not been able to be realized properly such as tourism management that has not shown syariah, lack of good understanding of the concept of syariah tourism by managers, facilities are not adequate, human resources are still low, the values ​​of syariah aspired has not materialized, and there is no exact difference between syariah tours with conventional tourism or more precisely "syariah tour of conventional tourism". Secondly most of the visiting tourists are not satisfied and feel disappointed with the implementation of syariah tourism because they met less criteria of syariah that they expected.
Tradisi Dafek Kakawalmuir dalam Perspektif Hukum Keluarga Islam: Studi Kasus Suku Kur di Maluku Nur Lili Tatroman; M. Amir Mahmud; A. Rudi Maswanto
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 2 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The practice of providing financial aid to siblings, known as Dafek Kakawalmuir, among the Kur ethnic group in Maluku, Indonesia, embodies strong family solidarity and serves as a key social obligation. Employing a qualitative approach, this study examines the tradition through the lens of Islamic family law, focusing on ethical dimensions, financial burdens, and its alignment with Islamic values amid cultural shifts. Data were gathered via semi-structured interviews with five informants from the Maluku community in Banyuwangi. Key findings reveal that the tradition is driven by long-term benefits for descendants, acts of piety, and spiritual rewards, though respondents exhibit limited understanding of its links to Islamic concepts like ‘urf (local custom) and maqāṣid syarī‘ah (objectives of Sharia). The practice transcends gender boundaries, often delaying personal milestones such as marriage. While fostering unity, it risks tensions like economic strain on married supporters. In conclusion, Dafek Kakawalmuir qualifies as a valid ‘urf under Islamic law if it promotes family cohesion without injustice, but Sharia boundaries require education to balance individual rights and collective duties. Policy implications include family dialogue forums and theoretical advancements in integrating local norms with Islamic jurisprudence in Indonesia.