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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Rahayu, Ni Wayan Sri
The Hindu Center Of Indonesia
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Bissu: Ancient Bugis Priest (Perspective On The Influence Of Hindu Civilization In Bugis Land) Untara, I Made Gami Sandi; Rahayu, Ni Wayan Sri
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1837

Abstract

This study discusses the Bugis or Bissu priests in South Sulawesi Province. The Bugis people's belief in bissu has been written since ancient times and has even been documented in the Lontara I La Galigo. In general, Bissu is a man but looks like and dressed up like a woman or in the Bugis language; it is called Calabai. During the heyday of the kingdoms in South Sulawesi, a Bissu had a crucial position in traditional ritual activities and other sectors such as medicine, as a fortune teller, to determine good days and a royal advisor. They are believed as the bridge between humans and gods or ancestral spirits through their language called Torilangi. Along with the times, the existence of Bissu in South Sulawesi began to disappear because they were considered to be carrying out idolatrous activities. There is no more special attention given by the government to their survival. So that many Bissu has switched professions to survive, such as being a bridal make-up, working on rice fields and gardens as well as taking part in regional tourism activities through the Magiri attractions they display.
Bissu: Ancient Bugis Priest (Perspective On The Influence Of Hindu Civilization In Bugis Land) I Made Gami Sandi Untara; Ni Wayan Sri Rahayu
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1837

Abstract

This study discusses the Bugis or Bissu priests in South Sulawesi Province. The Bugis people's belief in bissu has been written since ancient times and has even been documented in the Lontara I La Galigo. In general, Bissu is a man but looks like and dressed up like a woman or in the Bugis language; it is called Calabai. During the heyday of the kingdoms in South Sulawesi, a Bissu had a crucial position in traditional ritual activities and other sectors such as medicine, as a fortune teller, to determine good days and a royal advisor. They are believed as the bridge between humans and gods or ancestral spirits through their language called Torilangi. Along with the times, the existence of Bissu in South Sulawesi began to disappear because they were considered to be carrying out idolatrous activities. There is no more special attention given by the government to their survival. So that many Bissu has switched professions to survive, such as being a bridal make-up, working on rice fields and gardens as well as taking part in regional tourism activities through the Magiri attractions they display.
BISSU: ANCIENT BUGIS PRIEST (Perspective On The Influence Of Hindu Civilization In Bugis Land) I Made Gami Sandi Untara; Ni Wayan Sri Rahayu
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 2 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v5i2.3032

Abstract

This study discusses the Bugis or Bissu priests in South Sulawesi Province. The Bugis people's belief in bissu has been written since ancient times and has even been documented in the Lontara I La Galigo. In general, Bissu is a man but looks like and dressed up like a woman or in the Bugis language; it is called Calabai. During the heyday of the kingdoms in South Sulawesi, a Bissu had a crucial position in traditional ritual activities and other sectors such as medicine, as a fortune teller, to determine good days and a royal advisor. They are believed as the bridge between humans and gods or ancestral spirits through their language called Torilangi. Along with the times, the existence of Bissu in South Sulawesi began to disappear because they were considered to be carrying out idolatrous activities. There is no more special attention given by the government to their survival. So that many Bissu has switched professions to survive, such as being a bridal make-up, working on rice fields and gardens as well as taking part in regional tourism activities through the Magiri attractions they display.
BHATARA GURU DALAM TRADISI BUGIS KUNO (Perspektif Lontara I La Galigo) Ni Wayan Sri Rahayu
Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 11 No 2 (2020): Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pemujaan terhadap Bhatara Guru merupakan salah satu bentuk kepercayaan yang dimiliki oleh masyarakat Bugis di Sulawesi Selatan. Dalam nilai-nilai religius yang berkembang pada kehidupan masyarakat Bugis, Bhatara Guru dikatakan sebagai entitas awal dari Suku Bugis dan sekaligus diyakini sebagai raja pertama di Kerajaan Luwu. Kisah maupun keagungan dari sosok Batara Guru dapat ditemukan dalam Lontara I La Galigo yang dianggap sebagai kitab suci masyarakat Bugis Kuno. Keberadaan Batara Guru di bumi berawal dari pengaduan dari para abdi penguasa langit (PatotoE) meminta agar Dewa PatotoE menurunkan keturunannya ke bumi agar dunia tidak kosong. Karena dianggap sebagai manusia yang diturunkan dari langit dan sekaligus dianggap sebagai leluhur dari masyarakat Bugis, maka dalam kehidupan religius Bugis Kuno Batara Guru maupun Dewata PatotoE dianggap sebagai penentu dari kehidupan manusia di bumi. Sehingga berbagai macam bentuk penghormatan maupun upacara-upacara dilakukan sebagi wujud rasa hormat manusia di bumi.
RSI AGASTYA: TOKOH LEGENDARIS DALAM AJARAN AGAMA HINDU Ni Wayan Sri Rahayu; Ni Made Sumaryani
Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 12 No 1 (2021): Widya Genitri: Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/widyagenitri.v12i1.391

Abstract

Studi ini berbicara mengenai Arca Rsi Agastya yang banyak ditemukan di wilayah Indonesia. Dalam ajaran agama Hindu tokoh Rsi Agastya diyakini sebagai menyebarkan ajaran agama Hindu baik di India maupun di Indonesia. Mengingat besarnya jasa dan kemuliaan Rsi Agastya dalam menyebarkan agama Hindu, maka berbagai istilah Dharma yang diberikan kepada Rsi Agastya seperti Agastya Yatra dan Pita Segara. Arca Agastya yang ditemukan di Indonesia pada umumnya memiliki dua tangan dan masing-masing membawa laksana berupa Kamandalu, Trisula atau membawa Aksamala. Dari penemuan-nemuan orkelogi tersebut dapat dilihat mengenai konsep teologi yang dibangun oleh masyarakat Hindu pada zaman dahulu yakni selain sebagai representasi dari Dewa Siwa, Rsi Agastya juga diposisikan sebagai Adi Guru atau guru yang utama dalam memberikan pembelajaran.
EKSISTENSI PENDETA BUGIS (BISSU) DALAM KEBERTAHANAN TRADISI DI KECAMATAN SEGERI Ni Wayan Sri Rahayu
Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 12 No 3 (2021): Widya Genitri: Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/widyagenitri.v12i3.426

Abstract

This study talks about the survival of the Bugis priest (Bissu) in Segeri District, Pangkejene Kepuluan Regency (Pangkep). In the past, the existence of Bissu was marginalized because it was considered contrary to the teachings of Islam. Now the Bissu begin to show their existence not only in the fields of customs and culture but also in active activities in regional tourism. Researchers try to review the factors that cause Bissu to show its existence, how the role and function of Bissu and the implications of the existence of Bissu in Sagari District. This research uses local historical methods using the theory of existence and role theory. While the research method used is to use historical research methods. The results of the research that can be stated as follows 1) the factors that cause the Bissu in Segeri District can show its existence again, namely the existence of a government policy that is a protection for Bissu to continue to be able to carry out ancient Bugis traditions. It is also influenced by the development of regional tourism. 2) In addition to having a role in traditional ceremonial activities, now the Bissu are also the beauty salon (Indo'Botting), as sanggar guards, and Bissu who participate in the I La Galigo theater activities. 3) The implication of the existence of Bissu in the District of Segeri is that tourism activities can develop well, where the attractions carried out by Bissu are able to attract tourists not only local tourists but also the international level. In addition, with the continued existence of Bissu in Segeri District, traditional Bugis activities and traditions are still maintained today.
BHATARA GURU DALAM TRADISI BUGIS KUNO (Perspektif Lontara I La Galigo) Ni Wayan Sri Rahayu
Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 11 No 2 (2020): Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/widyagenitri.v11i2.373

Abstract

Pemujaan terhadap Bhatara Guru merupakan salah satu bentuk kepercayaan yang dimiliki oleh masyarakat Bugis di Sulawesi Selatan. Dalam nilai-nilai religius yang berkembang pada kehidupan masyarakat Bugis, Bhatara Guru dikatakan sebagai entitas awal dari Suku Bugis dan sekaligus diyakini sebagai raja pertama di Kerajaan Luwu. Kisah maupun keagungan dari sosok Batara Guru dapat ditemukan dalam Lontara I La Galigo yang dianggap sebagai kitab suci masyarakat Bugis Kuno. Keberadaan Batara Guru di bumi berawal dari pengaduan dari para abdi penguasa langit (PatotoE) meminta agar Dewa PatotoE menurunkan keturunannya ke bumi agar dunia tidak kosong. Karena dianggap sebagai manusia yang diturunkan dari langit dan sekaligus dianggap sebagai leluhur dari masyarakat Bugis, maka dalam kehidupan religius Bugis Kuno Batara Guru maupun Dewata PatotoE dianggap sebagai penentu dari kehidupan manusia di bumi. Sehingga berbagai macam bentuk penghormatan maupun upacara-upacara dilakukan sebagi wujud rasa hormat manusia di bumi.
RSI AGASTYA: TOKOH LEGENDARIS DALAM AJARAN AGAMA HINDU Ni Wayan Sri Rahayu; Ni Made Sumaryani
Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 12 No 1 (2021): Widya Genitri: Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/widyagenitri.v12i1.391

Abstract

Studi ini berbicara mengenai Arca Rsi Agastya yang banyak ditemukan di wilayah Indonesia. Dalam ajaran agama Hindu tokoh Rsi Agastya diyakini sebagai menyebarkan ajaran agama Hindu baik di India maupun di Indonesia. Mengingat besarnya jasa dan kemuliaan Rsi Agastya dalam menyebarkan agama Hindu, maka berbagai istilah Dharma yang diberikan kepada Rsi Agastya seperti Agastya Yatra dan Pita Segara. Arca Agastya yang ditemukan di Indonesia pada umumnya memiliki dua tangan dan masing-masing membawa laksana berupa Kamandalu, Trisula atau membawa Aksamala. Dari penemuan-nemuan orkelogi tersebut dapat dilihat mengenai konsep teologi yang dibangun oleh masyarakat Hindu pada zaman dahulu yakni selain sebagai representasi dari Dewa Siwa, Rsi Agastya juga diposisikan sebagai Adi Guru atau guru yang utama dalam memberikan pembelajaran.
EKSISTENSI PENDETA BUGIS (BISSU) DALAM KEBERTAHANAN TRADISI DI KECAMATAN SEGERI Ni Wayan Sri Rahayu
Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 12 No 3 (2021): Widya Genitri: Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/widyagenitri.v12i3.426

Abstract

This study talks about the survival of the Bugis priest (Bissu) in Segeri District, Pangkejene Kepuluan Regency (Pangkep). In the past, the existence of Bissu was marginalized because it was considered contrary to the teachings of Islam. Now the Bissu begin to show their existence not only in the fields of customs and culture but also in active activities in regional tourism. Researchers try to review the factors that cause Bissu to show its existence, how the role and function of Bissu and the implications of the existence of Bissu in Sagari District. This research uses local historical methods using the theory of existence and role theory. While the research method used is to use historical research methods. The results of the research that can be stated as follows 1) the factors that cause the Bissu in Segeri District can show its existence again, namely the existence of a government policy that is a protection for Bissu to continue to be able to carry out ancient Bugis traditions. It is also influenced by the development of regional tourism. 2) In addition to having a role in traditional ceremonial activities, now the Bissu are also the beauty salon (Indo'Botting), as sanggar guards, and Bissu who participate in the I La Galigo theater activities. 3) The implication of the existence of Bissu in the District of Segeri is that tourism activities can develop well, where the attractions carried out by Bissu are able to attract tourists not only local tourists but also the international level. In addition, with the continued existence of Bissu in Segeri District, traditional Bugis activities and traditions are still maintained today.
Co-Authors I Made Gami Sandi Untara Ni Made Sumaryani Untara, I Made Gami Sandi