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All Journal Akademika : Jurnal Keagamaan dan Pendidikan Spiritualita : Journal of Ethics and Spirituality
Misbakhul Khaer
STAIM Tulungagung
Religion Humanities Education Public Health Social Sciences Other

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Menelaah Kembali Hadis-Hadis dalam Kitab Nasaih al-‘Ibad dan Sullam al-Munajah Karya Imam Nawawi Al-Bantani Misbakhul Khaer; Amri Amri
Akademika: Jurnal Keagamaan dan Pendidikan Vol 17, No 2 (2021): Akademika: Jurnal Keagamaan dan Pendidikan | Desember 2021
Publisher : STAIN Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Today, many hadiths with a weak status (ḍa`īf) or even false (mauḍū`) become the basis of worship. In addition, these two types of weak hadith are also still widely spread in some turats (yellow) books that are often studied in some pesantren. On this basis, the researcher is interested in studying the hadiths quoted by one of the eminent scholars of the archipelago, Sheikh Imam Nawāwī al-Bantanī, through some of his works, among them are the book Naṣā’iḥul `Ibād and Sullam al-Munājah. In connection with this, the researcher found that there are some hadiths with weak status, even isra`iliyat found in the book Naṣā’iḥul `Ibād. However, it has been known that this book is a genre of Sufism, most of its content leads to the study of morality and motivates pious deeds (fadha`ilul a’mal). So according to some scholars, a weak hadith that contains about fadha`ilul ‘amal can be practiced as long as it aims to motivate goodness and not in the realm of law, worship, and monotheism. In contrast to the other book, Sullam al-Munājah, whose content is more on jurisprudence, in this case, Imam Nawawi only quoted some of his authentic hadith. However, it would be good for a dai or khatib and also some pesantren to review the hadis that will be delivered, because the hadith are words and actions that are based on the noble figure of the Prophet Muhammad and become the second main source of Islamic law after the al-Qur’ān al-Karīm.
Kebersinggungan Tarekat Dengan Dunia Luar Dalam Pandangan Martin Van Bruinessen Misbakhul Khaer
Spiritualita Vol. 6 No. 1 (2022)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.591 KB) | DOI: 10.30762/spiritualita.v6i1.390

Abstract

Whether we realize it or not, pursuing and practicing Sufism until it reaches the point that there is nothing but lillah, is not easy and only certain people can get there. For ordinary people, maybe just crawling in the early stages is already heavy, because the initial step for practitioners of Sufism is to stay away from worldly luxuries which incidentally everyone cannot completely escape from worldly affairs, especially in the modern era like today. Sufism and tarekat discourses have attracted the attention of many Muslim and western scholars. One of them is a Dutch orientalist named Martin Van Bruinessen. Martin describes in great detail how the portraits of the tarekat from the initial source, which then proceeded and reproduced in Indonesia. He also explained how the tarekat's close relationship with the local ruling elite and what radical efforts were carried out by tarekat adherents in order to defend their homeland from Dutch colonialism. The motivation of the ruler to approach the tarekat is to legitimize his power in front of the people. They consider the tarekat as a spiritual force, so that it becomes a wasilah for the continuity of its power and prosperity for its people. The contact between the tarekat and the political world occurs not only at the lower level, but also at the elite level. As for the Dutch colonial era, some tarekat in the past still thought that the Dutch were a people to be hostile to, in addition to the many implementations of the policies of the Dutch East Indies government, especially in the economic field which were not in favor of the people. In fact, it often causes resistance, so that in history there have been various kinds of wars between the people, involving religious leaders and tarekat with the Dutch KNIL soldiers.
Menelaah Kembali Hadis-Hadis dalam Kitab Nasaih al-‘Ibad dan Sullam al-Munajah Karya Imam Nawawi Al-Bantani Misbakhul Khaer; Amri Amri
Akademika: Jurnal Keagamaan dan Pendidikan Vol. 17 No. 2 (2021): Akademika: Jurnal Keagamaan dan Pendidikan | Desember 2021
Publisher : STAIN Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56633/jkp.v17i2.313

Abstract

Today, many hadiths with a weak status (ḍa`īf) or even false (mauḍū`) become the basis of worship. In addition, these two types of weak hadith are also still widely spread in some turats (yellow) books that are often studied in some pesantren. On this basis, the researcher is interested in studying the hadiths quoted by one of the eminent scholars of the archipelago, Sheikh Imam Nawāwī al-Bantanī, through some of his works, among them are the book Naṣā’iḥul `Ibād and Sullam al-Munājah. In connection with this, the researcher found that there are some hadiths with weak status, even isra`iliyat found in the book Naṣā’iḥul `Ibād. However, it has been known that this book is a genre of Sufism, most of its content leads to the study of morality and motivates pious deeds (fadha`ilul a’mal). So according to some scholars, a weak hadith that contains about fadha`ilul ‘amal can be practiced as long as it aims to motivate goodness and not in the realm of law, worship, and monotheism. In contrast to the other book, Sullam al-Munājah, whose content is more on jurisprudence, in this case, Imam Nawawi only quoted some of his authentic hadith. However, it would be good for a dai or khatib and also some pesantren to review the hadis that will be delivered, because the hadith are words and actions that are based on the noble figure of the Prophet Muhammad and become the second main source of Islamic law after the al-Qur’ān al-Karīm.
Co-Authors Amri Amri