Article Per Year (5 Year)
p-Index From 2020 - 2025
0
P-Index
This Author published in this journals
All Journal Al-Adalah: Jurnal Hukum dan Politik Islam Al-Bayyinah
Fajar Fajar
Fakultas Syariah dan Hukum Islam, IAIN Bone
Religion Law, Crime, Criminology & Criminal Justice

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
PRAKSIS POLITIK NABI MUHAMMAD SAW (Sebuah Tinjaun Teori Politik Modern dan Ketatanegaraan) Fajar Fajar
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 4, No 1 (2019)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/ajmpi.v4i1.215

Abstract

This paper examines the praxis (actions) of the Prophet Muhammad in the phase of Mekka and Madina with the viewpoint of modern political theory. The aim is to provide a theoretical and rational explanation that the actions of the Prophet can not only be seen from a religious viewpoint but can also be seen from a political perspective in measures of political and state theory. One of the Prophet's political actions in the Mecca phase was to build agreements with representatives from the city of Yastrib in the event of the first and second Bai'at Aqabah. The event in the size of political science can be called a social contract, namely building a social agreement to form a joint political entity. So that the event is considered as the first fundamental foundation of the building of the Islamic State. Politically, the Bai'at event can be read like a meeting of two interests in one historical momentum. First, the interests of Muhammad as a messenger of Allah to transmit Islamic teachings to the people of Yastrib. Second, the interests of the Yatsrib community for the presence of a leader who was able to mediate in the social conflict between them - a conflict between the Aus tribe and the never-ending Khazraj tribe. While in the Medina phase, the Prophet's political action was to build a written agreement as a common legal basis that became a guideline for the people of Medina in acting, both socially and politically. This political document is called Shahifah in the original text and later experts call it the Medina constitution, which is the basis for the formation of a state for the Muslim community in Madina. 
PEMENUHAN HAK-HAK KAUM DIFABEL DALAM KERANGKA HAK AZASI MANUSIA Fajar Fajar
Al-Bayyinah Vol 3, No 2 (2019)
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v3i2.332

Abstract

AbstractThis study describes the rights of persons with disabilities in the eyes of human rights. Nowadays, the disabled are positioned as second-class people whose rights are often neglected, both from the aspect of policy as well as state development. The state and society as a totality of structures are ignorant in presenting a space that accommodates the rights of people with disabilities based on diversity of every human ability. Therefore, the problems of people with disabilities can be resolved by the approach of social welfare or compassion as a result of the failure of the state to see the core issuesof the diffable holistically. Therefore, in the future there should be a special institution in the form of the Commission for the Protection of the Rights of People with Disabilities (KPHD) to resolve the complexity of disability issues in terms of social, cultural, educational, legal, and political aspects.Keywords: Fulfilment of rights, diffable, Human Rights.AbstrakKajian ini menjelaskan tentang hak-hak kaum difabel atau disabilitas dalam kacamata Hak Azasi Manusia (HAM). Dimana selama ini kaum difabel diposisikan sebagai masyarakat kelas dua yang seringkali terabaikan hak-haknya, baik dari aspek kebijakan maupun dari aspek pembangunan negara.Negara dan masyarakat sebagai satu totalitas struktur abai dalam menghadirkan suatu ruang yang mengakomodir hak-hak kaum difabel yang didasarkan pada keragaman kemampuan setiap manusia atau difabilitas. Sehingga permasalahan kaum difabel seringkali diselasaikan dengan pendekatan kesejahteraan sosial atau belas kasih sebagai akibat dari kegagalan negara melihat inti permasalahan difabel secara holistik. Oleh karena itu, kedepannya semestinya ada lembaga khusus berupa Komisi Perlidungan Hak-hak Kaum Difabel (KPHD) untuk menyeselaikan kompleksitas permasalahan difabel baik dari sisi sosial, budaya, pendidikan, hukum, maupun politik.Kata kunci: Pemenuhan hak, Difabel, HAM.
Co-Authors