M. Khoirul Hadi
Sekolah Tinggi Agama Islam Blambangan Banyuwangi

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ABDURRAHMAN WAHID DAN PRIBUMISASI PENDIDIKAN ISLAM Hadi, M. Khoirul
Hunafa: Jurnal Studia Islamika Vol 12, No 1 (2015): PENDIDIKAN ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract

This article examines Abdulrahman Wahid and his thoughts on the indigenization of Islamic education. The approach used is content analysis to examine the works Abdurahman Wahid, and the historical approach to study his biography. The results showed: first, education indigenization of Islam according to Wahid , mengedapankan more substantive learning, where the education was no tolerance values, local culture-based education and Islamic education rahmatan li al- Alamin. Second, a good religious education is education that adapts to local culture, non-formal religious education in the surrounding communities and that indigenization Islamic education desired by K.H. Abdurahman Wahid.
KARAKTERISTIK TAFSIR AL-MARĀGHĪ DAN PENAFSIRANNYA TENTANG AKAL Hadi, M. Khoirul
Hunafa: Jurnal Studia Islamika Vol 11, No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract

This article discusses the methodology of al-Marāghī interpretation, especially in a study about the ratio. Tafsir al-Marāghī has unique characteristics. This interpretation in the reviewers favorite by using the adab al-ijtimā’ī method of interpretation, brief writing style, as well as terms that are easy to understand. Al-Marāghī intentionally omit discussion of non-essential, such as nahw-ṣarf aspects, so that the reader does not get stuck on the text but the context of interpretation. In the problem of ratio, al-Marāghī have a better opinion of the group of theologians developed in the community, according to al-Marāghī sense capable of distinguishing between Gods promise to the promise of Satan, reason can also believes in the afterlife after this life, this second opinion is not appears on the opinion of theologians before al-Marāghī.Kata Kunci: al-Marāghī, sistematik, adab al-Ijtimā’ī. -SA�;t ��:@�:/span>dakwah, komunikasi, perspektif Alquran ansi�fga��:@�:mso-fareast-language:EN-US;mso-bidi-language:AR-SA>:        Corak, quasi-Obyektifis Tradisionalis, Obyektifis, quasi Obyektifis Modernis
RETRACTED: FIKIH DISABILITAS: Studi Tentang Hukum Islam Berbasis Maṡlaḥaḥ Hadi, M. Khoirul
PALASTREN Jurnal Studi Gender Vol 9, No 1 (2016): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v9i1.1317

Abstract

Artikel dengan judul FIKIH DISABILITAS: Studi Tentang Hukum Islam Berbasis Maṡlaḥaḥ, telah dilakukan pembatalan penerbitan dari Jurnal PALASTREN Vol. 9 No. 1 Juni 2016 halaman 1-12 pada link https://journal.iainkudus.ac.id/index.php/Palastren/article/view/1317Alasan pembatalan penerbitan dikarenakan penulis melakukan pelanggaran etika publikasi.
KARAKTERISTIK TAFSIR AL-MARĀGHĪ DAN PENAFSIRANNYA TENTANG AKAL Hadi, M. Khoirul
Hunafa: Jurnal Studia Islamika Vol 11 No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.v11i1.345.153-172

Abstract

This article discusses the methodology of al-Marāghī interpretation, especially in a study about the ratio. Tafsir al-Marāghī has unique characteristics. This interpretation in the reviewer's favorite by using the adab al-ijtimā’ī method of interpretation, brief writing style, as well as terms that are easy to understand. Al-Marāghī intentionally omit discussion of non-essential, such as nahw-ṣarf aspects, so that the reader does not get stuck on the text but the context of interpretation. In the problem of ratio, al-Marāghī have a better opinion of the group of theologians developed in the community, according to al-Marāghī sense capable of distinguishing between God's promise to the promise of Satan, reason can also believes in the afterlife after this life, this second opinion is not appears on the opinion of theologians before al-Marāghī.Kata Kunci: al-Marāghī, sistematik, adab al-Ijtimā’ī. -SA�;t ��:@�:/span>dakwah, komunikasi, perspektif Alquran ansi�fga��:@�:mso-fareast-language:EN-US;mso-bidi-language:AR-SA'>:        Corak, quasi-Obyektifis Tradisionalis, Obyektifis, quasi Obyektifis Modernis
ABDURRAHMAN WAHID DAN PRIBUMISASI PENDIDIKAN ISLAM Hadi, M. Khoirul
Hunafa: Jurnal Studia Islamika Vol 12 No 1 (2015): PENDIDIKAN ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (205.425 KB) | DOI: 10.24239/jsi.v12i1.380.183-207

Abstract

This article examines Abdulrahman Wahid and his thoughts on the indigenization of Islamic education. The approach used is content analysis to examine the works Abdurahman Wahid, and the historical approach to study his biography. The results showed: first, education indigenization of Islam according to Wahid , mengedapankan more substantive learning, where the education was no tolerance values, local culture-based education and Islamic education rahmatan li al- Alamin. Second, a good religious education is education that adapts to local culture, non-formal religious education in the surrounding communities and that indigenization Islamic education desired by K.H. Abdurahman Wahid.