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All Journal JOURNAL OF INDONESIAN ISLAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam Maraji`: Jurnal Ilmu Keislaman Religi�: Jurnal Studi Agama-agama
Thoha Hamim
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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الوسطية إزاء الراديكالية في الإسلام: السلوك السياسي لطائفة راديكالية من المسلمين في عهد حكومة رئيس الجمهورية الإندونيسية عبد الرحمن واحد Hamim, Thoha
JOURNAL OF INDONESIAN ISLAM Vol 1, No 2 (2007): December
Publisher : Islamic State University of Sunan Ampel, Surabaya - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (22.779 KB) | DOI: 10.1111/jiis.1.2.17.403-419

Abstract

This article offers a brief account of the political turmoil which led to the abdication of President Abdurrahman Wahid. President Wahid faced serious challenges, particularly from his traditional opponents, the Muslim militants. They made efforts to deligitimize his government using street protests, provocative talk shows and writings which enabled them to create political unrest during Wahid’s short-lived govern­ment. The Muslim militants eventually thought that Wahid did not deserve political support from the Muslim community due to his controversial views. The political feud between Wahid and the militants actually is not as simple as it appears. The two belong to different “religious schools of thought”; the former represents contextual ways of thought, and the latter supports textual mindsets. While the first opens a space to dialogue between texts and contexts, the latter follows a one-way path, applying literally what has been stated in the prophetic and scriptural texts.
Respons Bangsa-bangsa Muslim terhadap Penjajahan Politik Rusia di Asia Tengah Hamim, Thoha
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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Abstract

This paper attempts to discuss the process of the fall of the Romanov Dynasty and the rise of the Communist-Bolshevik power as well as the efforts of Muslim nations to liberate their country, Central Asia, from the colonialist occupation of Russia. After the fall of the Rumanov regime, the communist authorities were unable to maintain the territorial integrity that they defeated. The fall of the Romanov Dynasty provided an opportunity for nationalist Muslims to liberate their country in Central Asia. Nationalist Muslims’ independence struggle was initially politically supported by the Bolsheviks who still faced an internal conflict with the non-Bolshevik groups and supporters of the Romanov regime. After successfully defeating their Russian rival, the Bolseheviks withdrew their support and combated Muslim countries that had been independent. The Bolsheviks did have to maintain their power in Central Asia in which they got very significant amounts of foreign exchange, either of natural resources or agricultural products. In addition, Central Asia is a region that can be a place to move the expansion of communism to countries in South Asia and Middle East.
Respons Bangsa-bangsa Muslim terhadap Penjajahan Politik Rusia di Asia Tengah Hamim, Thoha
Marâji`: Jurnal Ilmu Keislaman Vol 1 No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper attempts to discuss the process of the fall of the Romanov Dynasty and the rise of the Communist-Bolshevik power as well as the efforts of Muslim nations to liberate their country, Central Asia, from the colonialist occupation of Russia. After the fall of the Rumanov regime, the communist authorities were unable to maintain the territorial integrity that they defeated. The fall of the Romanov Dynasty provided an opportunity for nationalist Muslims to liberate their country in Central Asia. Nationalist Muslims’ independence struggle was initially politically supported by the Bolsheviks who still faced an internal conflict with the non-Bolshevik groups and supporters of the Romanov regime. After successfully defeating their Russian rival, the Bolseheviks withdrew their support and combated Muslim countries that had been independent. The Bolsheviks did have to maintain their power in Central Asia in which they got very significant amounts of foreign exchange, either of natural resources or agricultural products. In addition, Central Asia is a region that can be a place to move the expansion of communism to countries in South Asia and Middle East.
Tradisi Maulid Nabi di Kalangan Masyarakat Pesantren Hamim, Thoha
Religió: Jurnal Studi Agama-agama Vol 4 No 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.455 KB)

Abstract

The Maulid Mawlid Festival of the Prophet Muhammad is one of the Islamic popular events mostly held in pesantren. It launches almost in every territory of Islamic world, after popularized by abu Abû said Sa‘îd al-kakburi Kakburî (1250-1260). Historically, it was a heritage initially acknowledged by the Dinasty of Fât}}imîyah (909-1171 M). At the beginning, the Dinasty dynasty used the Maulid Mawlîd Festival to gain a fancy of Moslems to support their authority of Islamic leadership. It used to strengthen their political ways to gain many public opinions in relation with their genealogical relationship with the prophet. The affirmation of genealogical relationship was needed as a tool of propaganda politically so that their right to inherit prophet authority has strong legitimation. In addition, the mauled festival does not only function to liven up Moslem community affection toward the prophet but also symbolically function as a psychological antidote to muffle the pain after having war. At the end, Moslem intellectuals started to scrutinize the festival and discuss its essence. However, such festival creates a big debate around Moslem scholars who have pro and contra in seeing it for instance al-Suyût}}î who sees the festival in contradictive way. This paper aims to explore the debates and discourses concerning the Maulid Mawlîd Festival. The discussion over Islamic religious tradition constitutes a strategy to test the level of good argument proposed by each groups of Islamic organization. 
Menguji Autentisitas Akademik Orientalis dalam Studi Islam Hamim, Thoha
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (584.231 KB) | DOI: 10.15642/teosofi.2013.3.2.410-435

Abstract

This article seeks to objectify our understanding in the term of Orientalist, in addition we test the authenticity of the studies that have been developed by the Orientalists. Critics of Orientalism is actually done by Western scholars indicate the passage of the principle of freedom of thought which underlies the research activities of academics in the West. With such academic freedom, the scholars had to deconstruct the Orientalist negative thoughts about Islam, though the thought is already crystallized into a mainstream standard. Institutional development of Islamic studies in the West in recent decades has experienced a change in orientation, to adjust to his position as a medium to establish understanding between program participants across cultural boundaries, traditions, and religion. Nevertheless, suspicion of the activities of Islamic studies in the West is carried out by Muslim students still exists as a precautionary catch against the possibility of erosion of confidence.
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