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Tinjauan Hukuman Pidana Masyarakat Pinggiran dalam Perspektif Hukum Islam Sapri Ali
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 4 No 2 (2018): EL-FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (570.994 KB) | DOI: 10.29062/faqih.v4i2.4

Abstract

Keadilan dan masyarakat pinggiran sangat erat kaitannya bila dihadapkan pada hukum. Sebagaimana diketahui bahwa hampir 65% rakyat Indonesia hidup dibawah garis kemiskinan. Hal ini membatasi mereka baik dalam akses hukum, pendidikan maupun materi. Dalam keterbatasan inilah mereka mencoba untuk menjalani hidup dengan serba kekurangan. Jarang dari mereka paham tentang hukum yang ada dinegara ini, bahkan banyak yang tidak mengerti sama sekali apa dan bagaimana hukum tersebut. Disinilah sifat angkuh sebuah hukum yaitu “memaksa dan semua orang dianggap paham terhadap hukum tersebut” jika sudah disosialisasikan. Sifat memaksa itulah yang menjadikan hukum harus tegas. Dalam menentukan hukuman para penegak hukum harus memperhatikan asas-asas dan ketentuan-ketentuan yang berlaku, karena disamping memberikan efek jera hukum juga harus memberikan efek pendidikan terhadap terdakwa agar tidak terjadi kesalahan untuk kedua kalinya. Dalam hal tersebut tentunya yang sangat berperan adalah para pelaku-pelaku hukum. Berdasarkan beberpa penjelasan diatas maka penulis tertarik untuk mengkajijnya lebih mendalam dengan menyusun tesis ini yang berjudul “Tinjauan Hukuman Masyarakat Pinggiran dalam perspektif hokum Islam” Rumusan masalah yang penulis angkat ada tiga yaitu : Bagaimana Hukuman pidana bagi masyarakat pinggiran dalam pandangan pidana Islam (Fiqih Jinayah)? Berdasarkan rumusan-rumusan masalah tersebut penulis berkesimpulan bahwa Hukuman pidana bagi masyarakat pinggiran dalam konteks Hukum Islam adalah harus memenuhi beberapa unsur. Jika dalam pencurian harus memenuhi nisahab pencurian untuk dapat dihukum had, namun jika tidak maka akan dikenakan hukuman yang seringan-ringannya jika tidak ada unsur pemaaf dari korban.
Penentuan Arah Kiblat Menggunakan Rubu' Mujayyab Muhammad Ansori; sapri ali
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 8 No 1 (2022): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v8i1.473

Abstract

The problem is the variety of tools used in determining the direction of the Qibla, both classical and modern, for example using a special stick, Global Qibla Rashdul, local Qibla rashdul, theodolite, miqyas, rubu 'mujayyab, theodolite, GPS (Global Positioning System) and others. So that the figures of astronomy sometimes differ in terms of determining the direction of the Qibla. The more sophisticated these tools, the higher the azimuth data accuracy will be. With the development of time found a tool that shows the direction of the wind called a compass. The compass is made of a magnetic needle which consists of two poles, namely the north and south poles and is equipped with a protractor, so that this compass pointing tool is very useful for Muslims and can determine the Qibla direction. Departing from the description above, the author is interested in discussing one of the classic tools, namely the rubu 'mujayyab which has been used for years by falaq experts among Islamic boarding schools, this of course has weaknesses and strengths. In this study, the issue discussed is how is the accuracy level of determining the Qibla direction using the rubu 'mujayyab? What are the advantages and disadvantages of determining the Qibla direction using rubu 'mujayyab? The type of research used by this author is classified as qualitative, which aims to better understand the rubu mujayyad where the primary data is data obtained directly from observations, the book of durussul falakiyyah and secondary data are all documents in the form of books, writings, journals, papers related to the object study. The findings from this research are that when the practice of measuring the Qibla is not the same, there is a difference of about 0˚ 8′ 52.42ʺ which if made in meters from the east to west line distance which is both 9 meters produces a difference of about 0.03 meters . According to the author, this is still within reasonable limits or allowed deviation categories. maybe this is due in part to the advantages and disadvantages of each of the two tools. The advantages contained in the rubu 'mujayyab is more accurate because it relies on direct sunlight. While the lack of rubu 'mujayyab, the data on rubu' mujayyab is limited to degree data, so it requires accuracy from people who calculate, only astronomers can do it, cannot be used in cloudy conditions and so on.