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All Journal El-Faqih : Jurnal Pemikiran dan Hukum Islam
Mohamad Ma’mun
Institut Agama Islam Negeri (IAIN) Kediri, Indonesia
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Menangkal Faham Radikal Berbasis Pondok Pesantren Bahasa Arab Mohamad Ma’mun
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 6 No 1 (2020): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v6i1.102

Abstract

The phenomenon of terrorism action using violence in Muslim radicalism makes jihad the reason for justification as well as a theological foundation. It takes a preventive model of radicalism that continues to propagate in various fields. One of the Pesantren who took part in the prevention of radicalism through educational pathways is Pondok Pesantren Syahamah. The purpose of this research is to describe the concept and process of learning in the Islamic boarding school of Syahamah and to describe the strategy performed by the Islamic boarding school of Shahamah in the ward against radicalism. Using the qualitative method of phenomenology technique is known that Pondok Pesantren Syahamah is a non-formal Islamic education institution that is based on Islam Ahlussunnah wal Jama'ah under the auspices of Yayasan Syahamah. The vision of Pondok Pesantren Syahamah is to be a model and excels in the teaching of religious sciences according to Manhaj Ahlussunnah wal Jama'ah, also in the teaching of Arabic that combines the classical and modern methods. His activities, Syahamah classifies it into several parts: the field of religion, social areas and the economic field. The period of education in Ponpes Syahamah is 3 years, reached in 3 classes, namely the Ula Class (Basic), Wustha Class (intermediate) and ' Ulya (high) class and each class consists of two semesters. The strategy that is used in Pondok Pesantren Syahamah is Tadrij al-Tadris learning, Strategy Model learning Talaqqi and Strengthening mastery science nahwu Sharaf
Hukum Zakat Profesi Perspektif Majlis Ulama Indonesia (MUI) Mohamad Ma’mun
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 2 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i2.266

Abstract

Occupational zakat was not known at the Prophet Muhammad era until the next few hundred years. However, it should be noted that during the Prophet Muhammad era, there have been various occupations in which the income are different from the present. In ancient times, rich people usually come from trading, farming and raising livestock. On the other hand, those occupations nowadays are not usually made people becoming rich. Nowadays, several occupations have greater opportunities to bring wealth such as specialist doctors, architects and lawyers. But according to classical fiqh, these occupations are not obligated to pay zakat, even though they bring huge profits. On the contrary, the traders, farmers and ranchers who are now dominated by the poor have been obligated to pay zakat. Based on that case, contemporary Islamic thinkers suggest an idea to issue occupational zakat for the modern occupations. Meanwhile in Indonesia, the Indonesian Council of Religious Scholar (MUI) has officially issued a fatwa on the law of occupational zakat. Through its fatwa No. 3 in 2003, the Indonesian Council of Religious Scholar (MUI) stated that the occupational zakat is a mandatory.
Zakat Profesi Perspektif Dewan Hisbah Persis Mohamad Ma’mun; Mu’min Firmansyah
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 8 No 2 (2022): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/faqih.v8i2.726

Abstract

The term professional zakat is a contemporary treasure, because at the time of the Prophet Muhammad Saw, was not yet known this term. Yusuf al-Qardhawi was a cleric who introduced the zakat of this profession. Because it is a contemporary scholar for which there is no express answer in the Qur'an and Hadith, the discussion of zakat profession is interesting and there are several different opinions. Some say mandatory, some don't, and some give input to professions that generate money income are subject to mandatory. Persis through its Hisbah council gives a legal decision, that there is no obligation to zakat profession. Zakat is a worship whose legal determination must be through the Qur'an or al-Hadith. Meanwhile, in both verses are not found. However, Persis provides provisions, for professions even though they are not subject to mandatory zakat, but are subject to mandatory philanthropy whose nominal amount is adjusted to the needs of Muslims.
Co-Authors Mu’min Firmansyah