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Tinjauan Hukum Islam terhadap Praktik Akad Nikah Bagi Mempelai Tunarungu di KUA Kecamatan Badas Kabupaten Kediri Ahmad Hafid Safrudin; Sholikhan
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 6 No 2 (2020): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

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Abstract

The marriage contract is an agreement made by the two brides who are married in the form of a qabul consent. Consent is the submission of the first party, while qabul is acceptance from the second party. In this study, the object of study is the bride and groom, one of whom is deaf. Deaf are people who can't hear like normal people in general. So that in reciting the marriage contract cannot be clear. While in the provisions of Islamic law, the pronunciation of the marriage contract must be clear. This is a reference for Islamic law in answering complex problems in society. And such marriages have been carried out in KUA Badas district. From this research, the author intends to dig up the legal basis for deaf marriages who cannot hear because they are congenital or because of a disease. In the case of qabul (acceptance), the marriage contract can be done according to the bride's abilities. This can be done in two ways, namely by using sign language, and the sign language can be understood by witnesses, secondly, it can be done by using writing
Analisis Hukum Islam terhadap Tradisi Tajdid Al-Nikah di Desa Kampungbaru Kecamatan Kepung Kabupaten Kediri Miftahuddin Yusuf Hanafi; Ahmad Hafid Safrudin
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

In the practice of munakahat (marriage) is often found the tradition of tajdid al-nikah (renewal of marriage) carried out by some communities which are believed to cause several factors that encourage the perpetrator to do so. The appearance of tajdid al-nikah by them is not separated from the problems that arise in the bonds of the household that they are experiencing, ranging from domestic disharmony, economic factors and sincerity. In this study, researchers discussed the tradition of tajdid al-nikah} that occurs in Kampungbaru Village that is happening. In the process tajdid al-nikah is not much different from the previous marriage agreement, only the difference lies in the woman who is the legal wife of the man of the name. This tradition is triggered by married couples who in wading through the maghligai of their households have a lot of problems. Judging from Islamic law concerning the tradition of tajdid al-nikah that occurs in Kampungbaru Village there is a mistake, the first opinion says it is permissible because in its implementation does not violate the provisions of Islamic law and this is an opinion that sahih. The second opinion says that tajdi'd al-nika'h} is not allowed because it can cause damage to the first contract (fasakh) and this is a weak opinion.
Studi Ma’āni Al-Hadist Terhadap Hadis-Hadis Keuntungan Jual Beli Ahmad Hafid Safrudin
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 3 (2020): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Trade is a natural way to make a living to make ends meet, and everyone is free to try to obtain property and develop it. To obtain the coveted profit, there are many ways that sellers influence consumers to buy their wares. A possible way a manufacturer or seller is usually by selling a product much cheaper than the market price. For a while it may be that the seller did not make a profit, even the seller bought all these products with the intention that there was a vacancy of goods in the market, and as a result of which the consumer was very dependent on him. After the rival goes bankrupt, gradually the seller begins to dominate the market and monopolize it, so freely the seller will increase the price at an unreasonable price. The high selling price is due to the large demand. If a seller has mastered the market, the seller will make a price that generates more profit by increasing the price. The impact of intense business competition between merchants causes huge losses for consumers as the second party in buying and selling transactions by raising and lowering prices arbitrarily without thinking about the fate of consumers, especially from the lower middle economic community. Whereas basically, the need for primary/basic goods between one consumer and another is the same. Islam does not give certain restrictions on profits or profits in trade, this is left to each trader and the traditions of the surrounding community while maintaining the rules of justice and policies and prohibitions on giving madarat to oneself or to others.
Sanksi Pidana Terhadap Suami Dalam Memperlakukan Isteri Saat Nusyuz Ahmad Hafid Safrudin
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 4 (2020): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

In this study, it can be seen that in the struggle of classical fiqh discourse, it turns out that the provision of restrictions on the rights and authority of the husband in treating nusyuz wives has been mentioned but is not clear and systematic. This is because in every discussion of the issue of nusyuznya the wife often forgets the basic principles or principles as parameters in giving limits on the rights and authority of the husband over the wife. Such as the principle of the pattern of husband-wife relations in Islam, the purpose of sanctioning and also looking at the legal substance of the nusyuz act itself, both in terms of quality, quantity and the things that trigger the emergence of the problem. In the context of Indonesia, where the majority of the population is Muslim and the family law they use is also Islamic law and the thick patriakhis culture, the issue of nusyuz law often harms the position of women, and can even be one of the triggers for acts of violence against them. Therefore, legal protection efforts such as criminal law can be used as a 'shield' in overcoming all forms of threats and acts of violence against them.