Abd Basid
Fakultas Syariah IAIN Sunan Ampel Surabaya

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Pemberdayaan Ekonomi Umat Berbasis ‎Masjid ‎(Pengalaman BMT Masjid Nurul Jannah ‎Petrokimia Gresik)‎ Abd Basid
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 1 (2009): Al-Qanun Vol. 12, No. 1, Juni 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.962 KB) | DOI: 10.15642/alqanun.2009.12.1.205-229

Abstract

This article explores the concept of muslim community empowerment through Baitul Mal wat-Tamwil (BMT) or community treasury. The potentials of this economy institution is often undermined, even by muslims.  BMT is considered out of dtae to tackle nowadays community’s economic challenges. The profile and business of BMT Nurul Jannah is uncovered to illustrate muslim community empowerment in Gresik. It turns out that the BMT which was established by the Nurul Jannah mosque foundation is designed to increase the role of the mosque in improving economic empowerment of the surrounding muslim community. BMT has two functions; it collects and distributes zakat (alms). In adition, it also channels credits for economic activities of muslim community in its surrounding.
Hukum Islam: dari Formal-Tekstual Menuju ‎Kontekstual-Substansial (Pergulatan Wacana di ‎Mesir)‎ Abd Basid
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 10 No 2 Des (2007): Al-Qanun Vol. 10, No.2, Desember 2007
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (573.689 KB) | DOI: 10.15642/alqanun.2007.10.2 Des.300-325

Abstract

This article discusses discourse of islamic jurisprudence in Egypt. Islam came to Egypt in 639 AD, during Umar ibn  ibn al-Khattab’s reign. Since then, Egyptian community study Islamic teaching, including Islamic jurisprudence. In the 20th century AD, modernization also happened in Egypt. In the area of Islamic studies, the modernization manifests in the facts that many Egyptian students studied in western countries. As they returned, they were able to influence Islamic discourse in their country. One of their campaign was establishing western-like schools in Egypt. This move created impact towards the discource of islamic jurisprudence in Egypt since there was process of dialog between western approach and Islamic jurisprudence. One subsequent result was the shift from formal-textual thought to contextual-substantial. Issues of reconstruction of Islamic law or even deconstruction of it keep flourishing. The idea of liberal jurisprudence has driven Islamic jurisprudence.