Articles
PESUGIHAN: Hubungan Uang dan Mistik dalam Perspektif Antropologis
Daeli, Onesius Otenieli
Extension Course Filsafat ( ECF ) No 1 (2015): ECF Filsafat Uang
Publisher : Extension Course Filsafat ( ECF )
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⢠Apakah korupsi dapat digolongkan sebagai pesugihan (modern)?⢠Bagaimana dengan praktik penjualan simbolâsimbol, termasuk symbol religius? Misalnya,di Manila Philippines, para pedagang menjual lilin warnaâwarni di sekitar Gereja tempatziarah untuk dibakar supaya doanya dikabulkan? Catatan: intensi/ujud doa disesuaikandengan warna tertentu, misalnya lilin merah untuk memohon jodoh, kuning untuk lulusujian, dan sebagainya. Ada juga yang menjual lilin dengan lebel tertentu, dan seolahâolahada jaminan bahwa doanya akan terkabul. Apakah ini juga termasuk pesugihan?
PESUGIHAN: Hubungan Uang dan Mistik dalam Perspektif Antropologis
Onesius Otenieli Daeli
Extension Course Filsafat ( ECF ) No. 1 (2015): ECF Filsafat Uang
Publisher : Fakultas Filsafat
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DOI: 10.26593/ecf.v0i1.1984.%p
• Apakah korupsi dapat digolongkan sebagai pesugihan (modern)?• Bagaimana dengan praktik penjualan simbol‐simbol, termasuk symbol religius? Misalnya,di Manila Philippines, para pedagang menjual lilin warna‐warni di sekitar Gereja tempatziarah untuk dibakar supaya doanya dikabulkan? Catatan: intensi/ujud doa disesuaikandengan warna tertentu, misalnya lilin merah untuk memohon jodoh, kuning untuk lulusujian, dan sebagainya. Ada juga yang menjual lilin dengan lebel tertentu, dan seolah‐olahada jaminan bahwa doanya akan terkabul. Apakah ini juga termasuk pesugihan?
Studi Etnografi Tentang Stigmatisasi dan Konformitas Perempuan Perokok dalam Budaya Patriarki
Nangoi, Jessica Priscilla;
Daeli, Onesius Otenieli
FOCUS Vol. 4 No. 1 (2023): Focus
Publisher : Parahyangan Catholic University
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DOI: 10.26593/focus.v4i1.6473
Penelitian ini mengenai fenomena merokok merupakan kegiatan yang umum dilakukan oleh masyarakat Indonesia. Peneliti menggunakan metode penelitian kualitatif dengan etnografi sebagai pendekatannya. Data dikumpulkan dengan melakukan wawancara informan kunci, diskusi kelompok terfokus, observasi langsung, dan webinar umpan balik. Data menunjukkan bahwa rokok sering diasosiasikan dengan laki-laki dan maskulinitas. Perempuan yang merokok dianggap sebagai pemberontak. Inilah alasan mengapa orang menstigmatisasi perokok perempuan. Stigma tersebut merupakan pengaruh kuatnya patriarki dalam masyarakat Indonesia dan konformitas perempuan secara turun-temurun terhadap praktik-praktik lokal. Meski sebagian, terdapat responden perempuan tidak peduli dengan penilaian orang lain. Namun, stigma tersebut membuat sebagian responden perempuan menahan diri untuk tidak merokok di ruang publik. Tujuan dari penelitian ini untuk mengetahui pendapat masyarakat tentang perokok wanita, menganalisis alasan mengapa wanita merokok, dan apa konsekuensi sosial menjadi seorang perokok. Temuan penelitian ini menjadi argument agar masyarakat berpikir kritis tentang kehidupan sosialnya sehingga tidak ada yang menjadi korban stigma termasuk para perempuan perokok.
DARURAT DEMOKRASI: KRISIS KEADILAN DAN BIAS KEPENTINGAN
Demetrius Siga, Willfridus;
Daeli, Onesius Otenieli
Sapientia Humana: Jurnal Sosial Humaniora Vol 4 No 02 (2024)
Publisher : Universitas Katolik Parahyangan
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DOI: 10.26593/jsh.v4i02.8629
Democracy emergencies often become a phenomenon and issue in Indonesia. Responses to this issue are certainly very diverse. There are biases and prejudices directed at the state of democracy in Indonesia. At the concrete and practical level, democracy itself is a tool to achieve common goals. However, on the other hand, democracy is in an emergency condition because it has been used as a non-transparent tool, and democracy is even used as a means to perpetuate the pursuit of interests. This research aims to provide new discourse and insights into the crisis situation and democratic bias that is occurring, while also trying to find answers regarding the political role of citizens in overcoming the crisis. The method used in the activities is the qualitative discourse method through literature study, observation, and focus group discussion. (FGD). The research results indicate that the issues of demos and krator need to be returned to their essence, both conceptually and in practice, in the political life of the nation and state. Individuals who are called to enter the world of politics and run a democracy need to be accompanied by knowledge and experience (arête). The practice of democracy becomes effective when those involved in political decision-making are able to perform their duties and produce policies that do not lead to the common good. If placed in the context of Indonesia, Pancasila should become a source and inspiration for democracy that prioritises common interests and justice.
Ci Opak, Jis Opak (No Canoe, No Firewood): An Economic Dimension of the Asmat Canoe
Otenieli Daeli, Onesius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v28i2.279.119-138
Ci is an integral part of daily life for the people of Asmat region, for geographically it is located in the lowlands and in the middle of the very broad swamp area in Papua, Indonesia. Since the rivers separate as well as connect one place from another, having a ci becomes a habitus of Asmat people. Ci means a canoe in the Asmat language. Ci is a very important cultural material to meet the needs of daily life, both personal and communal. One of the very basic Asmat expression is “Ci opak, jis opak” (no canoe, no firewood). This means that a family cannot live without a canoe because the most simple things like firewood for cooking are not available. Therefore, ci is fundamental in the life of Asmat people. Unfortunately, ci tends to be shifted or even replaced by motorised transport, while the Asmat people themselves give less attention to preserve it. As a result, they become powerless and are often described like a man who “cemen opak” (does not have a penis) or who is impotent that he is marginalised in the various fields of life.
Spiritualitas dan Transformasi
Daeli, Onesius O.
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 34 No. 1 (2018)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v34i1.3087.96-110
Spirituality is a virtue of being men and women. It is a significant sign to distinguish human from nonhuman. In this sense, spirituality is a particular drive to motivate people to enter their true self and to explore their inner talents. A person needs spirituality in order to be considered as an authentic person, because spirituality is basically an integral part of his or her existence. Spirituality enables people to explore, develop, and transform their talents to be an excellent contribution for humanity. It is not only associated with humans’ internal desires, but also something that leads them to use, develop, and optimize various other materials and cultures that could be treasured around them. Spirituality is a power to create a better life. Although spirituality is varied and at the same time unique because it is fundamentally and intrinsically local and localized, one must understand that spirituality is always an identity in action. It shapes and transforms human’s life as well as the world.
Integration of Amaedola in Pastoral Context of the Catholic Church in Nias, Indonesia
Hulu, Stefanus Deliati;
Daeli, Onesius Otenieli
FOCUS Vol. 6 No. 1 (2025): Focus
Publisher : Parahyangan Catholic University
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DOI: 10.26593/focus.v6i1.9410
This study aims to reaffirm the relevance of amaedola, a traditional proverb of Nias which is rich ofethicsand moral values, as a means to form a humanistic, integrative, and dignified character. Despite its deep cultural significance, amaedolais increasingly neglected, particularly among younger generations who are more captivated by the allure of global culture. The rapid flow of information and modern technology has further eroded interest in local wisdom. This research employs a qualitative methodology with an ethnographic approach. Data were collected through literature review, interviews, and direct observation in local communities. The findings reveal that amaedolaserves as an effective medium for pastoral engagement in Nias, as its messages and meanings are embedded in the communal psyche and resonate with the lived experiences of the people. These values facilitate a more accessible embodiment of faith and spirituality through existing cultural traditions. The study implies that integrating amaedolainto pastoral practices not only enhances cultural sensitivity in ministry but also contributes to the preservation and revitalization of Nias’ indigenous wisdom. The originality of this research lies in its contextual theological approach, which bridges local culture and pastoral praxis in a manner that affirms indigenous identity and spiritual development.
The Challenge and Relevance of The Vow of Obedience Today: Reflection on Spirituality Based on Constitution of the osf Reute Sibolga Congregation
Tumanggor, Rosidawati Ros;
Suhardi, Arnold;
Daeli, Onesius Otenieli
Studia Philosophica et Theologica Vol 25 No 1 (2025)
Publisher : Litbang STFT Widya Sasana Malang
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DOI: 10.35312/studia.v25i1.719
Vows are promises that religious individuals make to remain faithful to God, including the evangelical counsels of obedience, chastity, and poverty. These vows are fundamental to spiritual life and must be actively lived. The vow of obedience is meant to help individuals faithfully follow God's will freely and responsibly, expressed through mission work, communal living, and service to the Church. However, living out this vow today is challenging due to societal changes and the fast-paced, individualistic nature of modern life. Thus, the vow of obedience needs to be revisited to ensure it stays true to the principles in the OSF constitution and is not diminished by changing times. It also represents a commitment to social responsibility in the context of globalization and technological advancement. This article uses qualitative research through literature study to examine the challenges and deeper understanding of the vow of obedience in the OSF congregation. In conclusion, the vow of obedience remains relevant today and is a source of strength for religious individuals in fulfilling their calling. Religious individuals today are called to be humble and ready to be sent.
Studi Etnografi Tentang Stigmatisasi dan Konformitas Perempuan Perokok dalam Budaya Patriarki
Nangoi, Jessica Priscilla;
Daeli, Onesius Otenieli
FOCUS Vol. 4 No. 1 (2023): Focus
Publisher : Parahyangan Catholic University
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DOI: 10.26593/focus.v4i1.6473
Penelitian ini mengenai fenomena merokok merupakan kegiatan yang umum dilakukan oleh masyarakat Indonesia. Peneliti menggunakan metode penelitian kualitatif dengan etnografi sebagai pendekatannya. Data dikumpulkan dengan melakukan wawancara informan kunci, diskusi kelompok terfokus, observasi langsung, dan webinar umpan balik. Data menunjukkan bahwa rokok sering diasosiasikan dengan laki-laki dan maskulinitas. Perempuan yang merokok dianggap sebagai pemberontak. Inilah alasan mengapa orang menstigmatisasi perokok perempuan. Stigma tersebut merupakan pengaruh kuatnya patriarki dalam masyarakat Indonesia dan konformitas perempuan secara turun-temurun terhadap praktik-praktik lokal. Meski sebagian, terdapat responden perempuan tidak peduli dengan penilaian orang lain. Namun, stigma tersebut membuat sebagian responden perempuan menahan diri untuk tidak merokok di ruang publik. Tujuan dari penelitian ini untuk mengetahui pendapat masyarakat tentang perokok wanita, menganalisis alasan mengapa wanita merokok, dan apa konsekuensi sosial menjadi seorang perokok. Temuan penelitian ini menjadi argument agar masyarakat berpikir kritis tentang kehidupan sosialnya sehingga tidak ada yang menjadi korban stigma termasuk para perempuan perokok.
Integration of Amaedola in Pastoral Context of the Catholic Church in Nias, Indonesia
Hulu, Stefanus Deliati;
Daeli, Onesius Otenieli
FOCUS Vol. 6 No. 1 (2025): Focus
Publisher : Parahyangan Catholic University
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DOI: 10.26593/focus.v6i1.9410
This study aims to reaffirm the relevance of amaedola, a traditional proverb of Nias which is rich ofethicsand moral values, as a means to form a humanistic, integrative, and dignified character. Despite its deep cultural significance, amaedolais increasingly neglected, particularly among younger generations who are more captivated by the allure of global culture. The rapid flow of information and modern technology has further eroded interest in local wisdom. This research employs a qualitative methodology with an ethnographic approach. Data were collected through literature review, interviews, and direct observation in local communities. The findings reveal that amaedolaserves as an effective medium for pastoral engagement in Nias, as its messages and meanings are embedded in the communal psyche and resonate with the lived experiences of the people. These values facilitate a more accessible embodiment of faith and spirituality through existing cultural traditions. The study implies that integrating amaedolainto pastoral practices not only enhances cultural sensitivity in ministry but also contributes to the preservation and revitalization of Nias’ indigenous wisdom. The originality of this research lies in its contextual theological approach, which bridges local culture and pastoral praxis in a manner that affirms indigenous identity and spiritual development.