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All Journal Melintas An International Journal of Philosophy and Religion Extension Course Filsafat ( ECF )
Daeli, Onesius O.
Department Of Philosophy, Parahyangan Catholic University Bandung
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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PESUGIHAN: Hubungan Uang dan Mistik dalam Perspektif Antropologis Daeli, Onesius Otenieli
Extension Course Filsafat ( ECF ) No 1 (2015): ECF Filsafat Uang
Publisher : Extension Course Filsafat ( ECF )

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

• Apakah korupsi dapat digolongkan sebagai pesugihan (modern)?• Bagaimana dengan praktik penjualan simbol‐simbol, termasuk symbol religius? Misalnya,di Manila Philippines, para pedagang menjual lilin warna‐warni di sekitar Gereja tempatziarah untuk dibakar supaya doanya dikabulkan? Catatan: intensi/ujud doa disesuaikandengan warna tertentu, misalnya lilin merah untuk memohon jodoh, kuning untuk lulusujian, dan sebagainya. Ada juga yang menjual lilin dengan lebel tertentu, dan seolah‐olahada jaminan bahwa doanya akan terkabul. Apakah ini juga termasuk pesugihan?
PESUGIHAN: Hubungan Uang dan Mistik dalam Perspektif Antropologis Onesius Otenieli Daeli
Extension Course Filsafat ( ECF ) No. 1 (2015): ECF Filsafat Uang
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i1.1984.%p

Abstract

• Apakah korupsi dapat digolongkan sebagai pesugihan (modern)?• Bagaimana dengan praktik penjualan simbol‐simbol, termasuk symbol religius? Misalnya,di Manila Philippines, para pedagang menjual lilin warna‐warni di sekitar Gereja tempatziarah untuk dibakar supaya doanya dikabulkan? Catatan: intensi/ujud doa disesuaikandengan warna tertentu, misalnya lilin merah untuk memohon jodoh, kuning untuk lulusujian, dan sebagainya. Ada juga yang menjual lilin dengan lebel tertentu, dan seolah‐olahada jaminan bahwa doanya akan terkabul. Apakah ini juga termasuk pesugihan?
Ci Opak, Jis Opak (No Canoe, No Firewood): An Economic Dimension of the Asmat Canoe Otenieli Daeli, Onesius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.084 KB) | DOI: 10.26593/mel.v28i2.279.119-138

Abstract

Ci is an integral part of daily life for the people of Asmat region, for geographically it is located in the lowlands and in the middle of the very broad swamp area in Papua, Indonesia. Since the rivers separate as well as connect one place from another, having a ci becomes a habitus of Asmat people. Ci means a canoe in the Asmat language. Ci is a very important cultural material to meet the needs of daily life, both personal and communal. One of the very basic Asmat expression is “Ci opak, jis opak” (no canoe, no firewood). This means that a family cannot live without a canoe because the most simple things like firewood for cooking are not available. Therefore, ci is fundamental in the life of Asmat people. Unfortunately, ci tends to be shifted or even replaced by motorised transport, while the Asmat people themselves give less attention to preserve it. As a result, they become powerless and are often described like a man who “cemen opak” (does not have a penis) or who is impotent that he is marginalised in the various fields of life.
Ci Opak, Jis Opak (No Canoe, No Firewood): An Economic Dimension of the Asmat Canoe Otenieli Daeli, Onesius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v28i2.279.119-138

Abstract

Ci is an integral part of daily life for the people of Asmat region, for geographically it is located in the lowlands and in the middle of the very broad swamp area in Papua, Indonesia. Since the rivers separate as well as connect one place from another, having a ci becomes a habitus of Asmat people. Ci means a canoe in the Asmat language. Ci is a very important cultural material to meet the needs of daily life, both personal and communal. One of the very basic Asmat expression is “Ci opak, jis opak” (no canoe, no firewood). This means that a family cannot live without a canoe because the most simple things like firewood for cooking are not available. Therefore, ci is fundamental in the life of Asmat people. Unfortunately, ci tends to be shifted or even replaced by motorised transport, while the Asmat people themselves give less attention to preserve it. As a result, they become powerless and are often described like a man who “cemen opak” (does not have a penis) or who is impotent that he is marginalised in the various fields of life.
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