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All Journal Melintas An International Journal of Philosophy and Religion Extension Course Filsafat ( ECF ) Sapientia Humana : Jurnal Sosial Humaniora
Daeli, Onesius O.
Department Of Philosophy, Parahyangan Catholic University Bandung
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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PESUGIHAN: Hubungan Uang dan Mistik dalam Perspektif Antropologis Daeli, Onesius Otenieli
Extension Course Filsafat ( ECF ) No 1 (2015): ECF Filsafat Uang
Publisher : Extension Course Filsafat ( ECF )

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

• Apakah korupsi dapat digolongkan sebagai pesugihan (modern)?• Bagaimana dengan praktik penjualan simbol‐simbol, termasuk symbol religius? Misalnya,di Manila Philippines, para pedagang menjual lilin warna‐warni di sekitar Gereja tempatziarah untuk dibakar supaya doanya dikabulkan? Catatan: intensi/ujud doa disesuaikandengan warna tertentu, misalnya lilin merah untuk memohon jodoh, kuning untuk lulusujian, dan sebagainya. Ada juga yang menjual lilin dengan lebel tertentu, dan seolah‐olahada jaminan bahwa doanya akan terkabul. Apakah ini juga termasuk pesugihan?
PESUGIHAN: Hubungan Uang dan Mistik dalam Perspektif Antropologis Onesius Otenieli Daeli
Extension Course Filsafat ( ECF ) No. 1 (2015): ECF Filsafat Uang
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i1.1984.%p

Abstract

• Apakah korupsi dapat digolongkan sebagai pesugihan (modern)?• Bagaimana dengan praktik penjualan simbol‐simbol, termasuk symbol religius? Misalnya,di Manila Philippines, para pedagang menjual lilin warna‐warni di sekitar Gereja tempatziarah untuk dibakar supaya doanya dikabulkan? Catatan: intensi/ujud doa disesuaikandengan warna tertentu, misalnya lilin merah untuk memohon jodoh, kuning untuk lulusujian, dan sebagainya. Ada juga yang menjual lilin dengan lebel tertentu, dan seolah‐olahada jaminan bahwa doanya akan terkabul. Apakah ini juga termasuk pesugihan?
Ci Opak, Jis Opak (No Canoe, No Firewood): An Economic Dimension of the Asmat Canoe Otenieli Daeli, Onesius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.084 KB) | DOI: 10.26593/mel.v28i2.279.119-138

Abstract

Ci is an integral part of daily life for the people of Asmat region, for geographically it is located in the lowlands and in the middle of the very broad swamp area in Papua, Indonesia. Since the rivers separate as well as connect one place from another, having a ci becomes a habitus of Asmat people. Ci means a canoe in the Asmat language. Ci is a very important cultural material to meet the needs of daily life, both personal and communal. One of the very basic Asmat expression is “Ci opak, jis opak” (no canoe, no firewood). This means that a family cannot live without a canoe because the most simple things like firewood for cooking are not available. Therefore, ci is fundamental in the life of Asmat people. Unfortunately, ci tends to be shifted or even replaced by motorised transport, while the Asmat people themselves give less attention to preserve it. As a result, they become powerless and are often described like a man who “cemen opak” (does not have a penis) or who is impotent that he is marginalised in the various fields of life.
Ci Opak, Jis Opak (No Canoe, No Firewood): An Economic Dimension of the Asmat Canoe Otenieli Daeli, Onesius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v28i2.279.119-138

Abstract

Ci is an integral part of daily life for the people of Asmat region, for geographically it is located in the lowlands and in the middle of the very broad swamp area in Papua, Indonesia. Since the rivers separate as well as connect one place from another, having a ci becomes a habitus of Asmat people. Ci means a canoe in the Asmat language. Ci is a very important cultural material to meet the needs of daily life, both personal and communal. One of the very basic Asmat expression is “Ci opak, jis opak” (no canoe, no firewood). This means that a family cannot live without a canoe because the most simple things like firewood for cooking are not available. Therefore, ci is fundamental in the life of Asmat people. Unfortunately, ci tends to be shifted or even replaced by motorised transport, while the Asmat people themselves give less attention to preserve it. As a result, they become powerless and are often described like a man who “cemen opak” (does not have a penis) or who is impotent that he is marginalised in the various fields of life.
DARURAT DEMOKRASI: KRISIS KEADILAN DAN BIAS KEPENTINGAN Willfridus Demetrius Siga; Onesius Otenieli Daeli
Sapientia Humana: Jurnal Sosial Humaniora Vol 4 No 02 (2024): 2024 DESEMBER
Publisher : Universitas Katolik Parahyangan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/jsh.v4i02.8629

Abstract

Democracy emergencies often become a phenomenon and issue in Indonesia. Responses to this issue are certainly very diverse. There are biases and prejudices directed at the state of democracy in Indonesia. At the concrete and practical level, democracy itself is a tool to achieve common goals. However, on the other hand, democracy is in an emergency condition because it has been used as a non-transparent tool, and democracy is even used as a means to perpetuate the pursuit of interests. This research aims to provide new discourse and insights into the crisis situation and democratic bias that is occurring, while also trying to find answers regarding the political role of citizens in overcoming the crisis. The method used in the activities is the qualitative discourse method through literature study, observation, and focus group discussion. (FGD). The research results indicate that the issues of demos and krator need to be returned to their essence, both conceptually and in practice, in the political life of the nation and state. Individuals who are called to enter the world of politics and run a democracy need to be accompanied by knowledge and experience (arête). The practice of democracy becomes effective when those involved in political decision-making are able to perform their duties and produce policies that do not lead to the common good. If placed in the context of Indonesia, Pancasila should become a source and inspiration for democracy that prioritises common interests and justice.
Co-Authors Siga, Willfridus Demetrius