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All Journal Melintas An International Journal of Philosophy and Religion Studia Philosophica et Theologica DISKURSUS Jurnal Filsafat dan Teologi Jurnal Ledalero
Konrad Kebung
STFK Ledalero, Maumere, Flores, NTT, Indonesia
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Foucault dan Teologi Kebung, Konrad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 36 No. 3 (2020)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v36i3.5384

Abstract

This article presents the relation between Michel Foucault’s philosophical thoughts and theology. So far one might hardly hear about the discussion of the impact of Foucault’s thought on theology and all disciplines related to it, such as religion, exegesis, spirituality, and the like. Recently many poststructuralists and postmodern thinkers have been interested in this issue. In fact, Foucault’s thoughts and analyses are considered very useful for the development of theology and the concepts of religious experience. Through his analyses of history and culture, Foucault prepares raw materials useful for theological reflections which are basically grounded on reality and the concrete life of humankind. Thus Foucault can help theology more rooted within reality, and therefore theology is not merely associated with the ecclesiological and dogmatic teachings of the Church, but can help them to be more easily digested and practised by the living community of the believers.
REPOSITIONING DERRIDA'S DECONSTRUCTION Beöang, Konrad Kebung
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 22 No. 3 (2006)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v22i3.993.709-724

Abstract

Tulisan ini adalah suatu studi fenomenologis yang mengetengahkan faham Derrida tentang dekonstruksi dan pelbagai penjelasan teknis yang mendukung ide dasar aliran ini. Bagi Derrida filsafat pertama-tama bukan dilihat sebagai hasil karya para idealis atau rationalis, melainkan sebagai tulisan atau teks (bahasa Latin texere berarti menenun), semacam tenunanatau fabrikasi dari pelbagai pengalaman dan proses berpikir manusia, pola tingkah laku, dan kebudayaan, yang ia lihat sebagai wacana (diskursus). Pandangan dasar Derrida, kendati telah menuai banyak kritik, tetaplah memungkinkan kita memahami lebih dalam persoalan-persoalan yang tersembunyi di balik pandangan tradisional tentang rasio, kesadaran, esensi,fondasi, dan sebagainya.
Membaca ‘Kuasa’ Michel Foucault dalam Konteks ‘Kekuasaan’ di Indonesia Kebung, Konrad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 1 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v33i1.2953.34-51

Abstract

This article presents Foucault’s ambitious thoughts on various historical events in the past and sees how people faced and reacted to all these events in different eras of thinking, ways of life, cultures and historical settings. He works with past events, yet his objective is to constitute a history of the present. His rich analyses in his works are classified in three main axes, namely the axis of knowledge, of power, and of ethics or subject. The author of this article also presents Foucault’s notion on power as practiced throughout the history of systems of thought, and how this way of thinking can be read into in any political power, or how Foucault’s thinking can be seen as a criticism on various repressive powers practiced everywhere, including in Indonesia.
Estetika Eksistensi Michel Foucault: Kritik dan Solusi Alternatif atas Radikalisme dan Ekstremisme Kebung, Konrad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 34 No. 1 (2018)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v34i1.3084.35-59

Abstract

This paper presents Foucault’s philosophical thinking on the constitution of the subject as the peak point of all his works from his early writings through his last writings, lectures, and seminars. All his works therefore can be summarized as a technology or a constitution of the self. To Foucault, this particular “self” should be seen as a result of a work of art that is ordered and engraved creatively and continuously. This “self” is seen as a mode of being which is unique, historical and contextual as well. This process Foucault calls an aesthetic of existence. This paper also shows Foucault’s own perspectives on the various radical and extreme movements that often times bring forth a lot of calamities to human life. Using his aesthetic of existence, he tries to look into such problems critically and presents some possible opportunities to minimize or even to erase all kinds of radicalizations and extremisms. Humankind should be able to care of him/her self and therefore he/she should be able to care for others.
Michel Foucault: Subjectivity and Ethics of the Self as Practice of Freedom Kebung, Konrad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 2 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i2.4037.108-121

Abstract

This article presents the thoughts of Michel Foucault, a cultural historian, philosopher, and intellectual, who brilliantly analyses the historical events of the past as creative criticisms for shaping human attitudes today. Through this historical analysis, Foucault examines the ways in which subjects were formed from classical times to the present. Foucault sees how this process takes a long time, starting from the subject as formed through various discourses to the subject as forming itself. To arrive at the latter, Foucault brings his readers to the classical Greco-Roman era to see how humans live their freedom and responsibilities. He also shows them various practices of the self through meditation and inner examination, as well as the practice of telling the truth (parrhesia) to oneself and to others. All this in the era was known as ethics and also seen as a practice of freedom. For Foucault, life must always be seen as a work of art that requires the attention of the artist from time to time in order to arrive at an art level considered useful and valuable to many people. Foucault calls this an aesthetic of existence, where life is not merely seen as something given, but also that must always be fought for creatively from day to day. Life must be seen as an unstable condition in which there are always cracks, therefore it has to be fixed from time to time. This is what Foucault calls a model of human existence.
Foucault dan Teologi Kebung, Konrad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 36 No. 3 (2020)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v36i3.5384

Abstract

This article presents the relation between Michel Foucault’s philosophical thoughts and theology. So far one might hardly hear about the discussion of the impact of Foucault’s thought on theology and all disciplines related to it, such as religion, exegesis, spirituality, and the like. Recently many poststructuralists and postmodern thinkers have been interested in this issue. In fact, Foucault’s thoughts and analyses are considered very useful for the development of theology and the concepts of religious experience. Through his analyses of history and culture, Foucault prepares raw materials useful for theological reflections which are basically grounded on reality and the concrete life of humankind. Thus Foucault can help theology more rooted within reality, and therefore theology is not merely associated with the ecclesiological and dogmatic teachings of the Church, but can help them to be more easily digested and practised by the living community of the believers.
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