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Membentuk Generasi Qurani Melalui Pendidikan Anak Menurut Al-Qurâ€™an Nurwahidin Nurwahidin
Jurnal Studi Al-Qur'an Vol 5 No 1 (2009): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar

Developing the quranic generation is an important issue in Islam. This issue relates to the family, community, as well as the nation. Alquran as a compelte guidance book, also talks about this issue. Islam argues that the generation should be tought by what so called fitrah, so they can be a pious generation of the future.Membentuk generasi Qurani lewat pendidikan anak menurut Al-Qurâ€™an, lebih merupakan permasalahan yang mendasar dalam kehidupan keluarga, masyarakat dan bangsa. Dalam kehidupan seorang manusia masa anak-anak merupakan masa peletakan dasar kepribadian yang akan menentukan perkembangan kepribadiannya dimasa dewasa sampai menjadi orang tua.Di dalam agama Islam, melalui sumber ajaran utamanya yaitu Al-Qurâ€™an, masalah pendidikan anak mendapat perhatian yang serius. Alquran sebagai kitab suci yang lengkap memuat konsep pendidikan anak yang sesuai dengan fitrah hidup manusia. Konsep pendidikan anak tersebut tentuanya memberi harapan bahwa anak akan tumbuh secara wajar dan secara pasti menuju terbentuknya kepribadian seorang manusia yang beriman dan bertaqwa dan disinilah kami akan membahasnya dengan judul â€œMembentuk Generasi Qurani lewat Pendidikan Anak menurut al-Qurâ€™anâ€

Methods and Stages of Ijtihad in Fiqh Nawazil: Correlation and Implementation in Fatwa of the Indonesia Ulama Council Related to Covid-19 Muhammad Ulil Albab; Nurwahidin Nurwahidin
Alhurriyah Vol 7, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i1.5482

Fiqh, like the law in general, always faces new problems (nawāzil) that need solutions through ijtihad. To establish the law of the problem of fiqh nawazil, a standard method of ijtihad is needed. Through this research, the author seeks to review the literature related to ijtihad fiqh nawazil to be assembled into a standard method, which is then compared with the procedure of establishing fatwa of the Indonesian Ulama Council (MUI) and used as a theory to dissect MUI fatwa related to Covid-19. From the results of the study of related literature, ijtihad fiqh nawazil can be conducted by three methods, namely bayānī, ta’līlī, and istiṣlaḥī, which are then practiced through three stages, namely taṣawwur al-masalat, takyīf fiqhī, and taṭbīq al-ahkām. Although there is a slight difference in the aspect of language between the methods and stages of the ijtihad fiqh nawazil with the MUI fatwa establishment procedure, both have the same substance, so it can be concluded that the fatwa establishment procedure of the MUI has included three stages of the ijtihad fiqh nawazil methods. This is increasingly seen in the MUI fatwa decree related to Covid-19, especially in the Law on the Use of AstraZeneca Vaccine.Fikih, sebagaimana hukum pada umumnya, akan selalu menemui masalah-masalah baru (nawāzil) yang membutuhkan solusi melalui proses ijtihad. Untuk menentukan hukum dari masalah fikih nawāzil, diperlukan metode ijtihad yang baku. Melalui penelitian ini, penulis berupaya mengkaji literatur-literatur yang berkaitan dengan ijtihad fikih nawāzil untuk dapat dirangkai menjadi sebuah metode baku, yang kemudian dikomparasikan dengan prosedur penetapan fatwa Majelis Ulama Indonesia (MUI), serta digunakan sebagai teori untuk membedah fatwa-fatwa MUI terkait Covid-19. Dari hasil pengkajian literatur-literatur terkait, ijtihad fikih nawāzil dapat dilakukan dengan tiga metode, yaitu bayānī, ta’līlī, dan istiṣlaḥī, yang kemudian dipraktikkan melalui tiga tahapan, yaitu taṣawwur al-masalat, takyīf fiqhī, dan taṭbīq al-ahkām. Meskipun terdapat sedikit perbedaan dari aspek kebahasaan antara metode dan tahapan ijtihad fikih nawāzil tersebut dengan prosedur penetapan fatwa MUI, keduanya memiliki substansi yang sama, sehingga dapat disimpulkan bahwa prosedur penetapan fatwa MUI telah mencakup tiga tahapan dari metode ijtihad fikih nawāzil tersebut. Hal ini semakin terlihat implementasinya dalam Surat Keputusan Fatwa MUI terkait Covid-19, terkhusus tentang Hukum Penggunaan Vaksin Covid-19 Produk Astrazeneca.

Methods and Stages of Ijtihad in Fiqh Nawazil: Correlation and Implementation in Fatwa of the Indonesia Ulama Council Related to Covid-19 Muhammad Ulil Albab; Nurwahidin Nurwahidin
Alhurriyah Vol 7, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Fiqh, like the law in general, always faces new problems (nawāzil) that need solutions through ijtihad. To establish the law of the problem of fiqh nawazil, a standard method of ijtihad is needed. Through this research, the author seeks to review the literature related to ijtihad fiqh nawazil to be assembled into a standard method, which is then compared with the procedure of establishing fatwa of the Indonesian Ulama Council (MUI) and used as a theory to dissect MUI fatwa related to Covid-19. From the results of the study of related literature, ijtihad fiqh nawazil can be conducted by three methods, namely bayānī, ta’līlī, and istiṣlaḥī, which are then practiced through three stages, namely taṣawwur al-masalat, takyīf fiqhī, and taṭbīq al-ahkām. Although there is a slight difference in the aspect of language between the methods and stages of the ijtihad fiqh nawazil with the MUI fatwa establishment procedure, both have the same substance, so it can be concluded that the fatwa establishment procedure of the MUI has included three stages of the ijtihad fiqh nawazil methods. This is increasingly seen in the MUI fatwa decree related to Covid-19, especially in the Law on the Use of AstraZeneca Vaccine.Fikih, sebagaimana hukum pada umumnya, akan selalu menemui masalah-masalah baru (nawāzil) yang membutuhkan solusi melalui proses ijtihad. Untuk menentukan hukum dari masalah fikih nawāzil, diperlukan metode ijtihad yang baku. Melalui penelitian ini, penulis berupaya mengkaji literatur-literatur yang berkaitan dengan ijtihad fikih nawāzil untuk dapat dirangkai menjadi sebuah metode baku, yang kemudian dikomparasikan dengan prosedur penetapan fatwa Majelis Ulama Indonesia (MUI), serta digunakan sebagai teori untuk membedah fatwa-fatwa MUI terkait Covid-19. Dari hasil pengkajian literatur-literatur terkait, ijtihad fikih nawāzil dapat dilakukan dengan tiga metode, yaitu bayānī, ta’līlī, dan istiṣlaḥī, yang kemudian dipraktikkan melalui tiga tahapan, yaitu taṣawwur al-masalat, takyīf fiqhī, dan taṭbīq al-ahkām. Meskipun terdapat sedikit perbedaan dari aspek kebahasaan antara metode dan tahapan ijtihad fikih nawāzil tersebut dengan prosedur penetapan fatwa MUI, keduanya memiliki substansi yang sama, sehingga dapat disimpulkan bahwa prosedur penetapan fatwa MUI telah mencakup tiga tahapan dari metode ijtihad fikih nawāzil tersebut. Hal ini semakin terlihat implementasinya dalam Surat Keputusan Fatwa MUI terkait Covid-19, terkhusus tentang Hukum Penggunaan Vaksin Covid-19 Produk Astrazeneca.

Peran Piala Dunia Fifa 2022 dalam Reformasi Sistem Kafala di Qatar Mohammad Fallas Taufiqurrohman; Nurwahidin Nurwahidin
Ideas: Jurnal Pendidikan, Sosial dan Budaya Vol 9 No 2 (2023): Ideas: Pendidikan, Sosial, dan Budaya (Mei)
Publisher : Ideas Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32884/ideas.v9i2.1290

To successfully host the 2022 FIFA world cup, Qatar is recruiting migrant workers using the kafala system. However, this system was criticized by international organizations because it was considered contrary to human rights, and asked Qatar to reform it. This study aims to discuss the role of the 2022 FIFA World Cup as a catalyst for the reform of the Kafala System in Qatar. This study uses a qualitative methodology through literature studies. The results of this study indicate that the 2022 FIFA World Cup has succeeded in encouraging reform of the Kafala system, both in terms of regulation and implementation. Positive responses were made by various international human rights and labor organizations, although some did not respond and even responded negatively, especially organizations that support LGBT.

Relevansi Tasawuf Amali dan Tasawuf Falsafi pada Masa Modern Mario Excel Elfando; Nurwahidin Nurwahidin
Nizham Jurnal Studi Keislaman Vol 11 No 02 (2023): Vol 11 No 02 (2023): Nizham: Jurnal Studi Keislaman
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/nizham.v11i02.7103

In modern times there has been a humanistic decadence because humans have lost direct knowledge about the authenticity of themselves and due to the ego that humans have. This creates a spiritual crisis that grips the human mind and leads to various problems. The religion of Islam has all the things that are necessary for spiritual realisation and human inner peace. Sufism, which is the contemplative way of Islam, is a means to achieve that goal. This article will discuss what are the shortcomings of modernity that need to be filled by sufism and how is the relevance of sufism, especially in its two forms, namely practical and philosophical sufism, in modern times. The purpose of this article is to find out how far practical sufism and philosophical sufism can play a role in filling the void of modernity. By using a literature study, it was concluded that sufism plays roles in overcoming the negative impacts caused by a lack of contemplative attitudes in economic, political,and social life, as well as interactions with the natural environment. Both practical and philosophical sufism are relevant to modern times. Practical sufism has a role to improve morality, while philosophical sufism has a role to enrich intellectual treasures in modern times.

The Cyber Proxy War: Non-State Actors Role in Global Geopolitical Competition Hafizd Alharomain Lubis; Mohammad Izdiyan Muttaqin; Nurwahidin Nurwahidin
Journal Research of Social Science, Economics, and Management Vol. 4 No. 6 (2025): Journal Research of Social Science, Economics, and Management
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jrssem.v4i6.773

Cyberwarfare has become one of the most prominent aspects of global geopolitical competition, introducing a new dimension of conflict involving states and non-state actors. Although research on the role of states in cyber warfare has been amplacious, research on the role of non-state actors is still limited. This study aims to analyze the role and impact of non-state actors in global cyber warfare. In cyber warfare, non-state actors can exploit the vulnerabilities of security systems to achieve their political or ideological goals, changing geopolitical dynamics in unexpected ways. Case studies raised in this study include cyber attacks by Anonymous groups against governments and companies, cyber acts of terrorism by ISIS, manipulation of information by extremist groups to achieve their political goals, and the use of digital propaganda in regional conflicts. By paying attention to the concept of force and security in the perspective of realism, this research is expected to provide a better understanding of how non-state actors influence global geopolitical dynamics through cyber warfare. The implication of this research is the importance of strengthening national cyber defense and international cooperation in the face of threats presented by non-state actors in the cyber domain.

Analisis Relevansi Pemikiran Ekonomi Abu Ubaid terhadap Kebijakan Keuangan Publik Islam di Indonesia Afidah Nur Aslamah; Nurwahidin Nurwahidin
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 1 (2023): JIEI : Vol.9, No.1, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i1.7711

Penelitian ini memaparkan tentang pemikiran ekonomi Islam menurut seorang cendekiawan muslim bernama Abu Ubaid serta bagaimana relevansinya terhadap kebijakan keuangan publik di Indonesia. Dengan menggunakan metode studi pustaka yang menghimpun informasi yang relevan dengan topik atau masalah yang akan atau sedang diteliti. Penelitian ini mencoba mengungkap relevansi pemikiran ekonomi Abu Ubaid dalam tatanan perekonomian Indonesia khususnya pada kebijakan keuangan publik islam yang dapat dilihat dalam karyanya yang monumental berjudul Kitab al-Amwal. Konsep keadilan menjadi prinsip dasar ekonomi yang digaungkannya menjadi sebuah landasan filosofis yang kuat dalam membangun fondasi pemikiran ekonomi. Konsep keadilan selalu tertuang dalam setiap pemikirannya, baik berkaitan dengan hak-hak individu, hak-hak publik maupun hak negara sebagai instrument pemegang kekuasaan tertinggi. Maka dengan semangat landasan filosofis yang di gaungkan Abu Ubaid tersebut, tentunya menjadi sebuah konsep tatanan kehidupan ekonomi bernegara. Salah satunya yang sudah diterapkan di Indonesia sebagai negara yang berdaulat melalui butiran ayat UUD 1945 sebagai sumber hukum tertinggi. Maka ketika kepentingan publik menjadi prioritas utama di atas segala kepentingan yang lain, tentunya akan melahirkan sebuah tatanan konsep keadilan yang menghasilkan keseimbangan atas hak-hak individu, publik dan negara, serta tentunya akan membawa kepada tatanan konsep perekonomian yang selaras disertai pencapaian kesejahteraan masyarakat.

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