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Kecerdasan Spiritual Santri Melalui Puasa Agus Ali; Nurwadjah Ahmad EQ; Andewi Suhartini
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 1 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (329.664 KB) | DOI: 10.47467/reslaj.v4i1.444

Abstract

The purpose of this study was to determine the spiritual intelligence of students through fasting. This type of research is qualitative. The approach chosen by the author is phenomenology. Determination of data sources in this study according to the information obtained in the form of words and documents that are presented and described as they are and examined in order to find meaning. The researcher acts directly as an instrument and as a data collector from the results of observations, interviews and documentation. The results of this study are students who carry out Ramadan fasting at the Ummul Quro Al-Islami Islamic boarding school feel a different spiritual spirit from the previous months. Santri are more enthusiastic in reading the Qur'an, more enthusiastic in praying in congregation, getting up at night for tahajjud prayer, sharing food sincerely, especially when breaking the fast, patiently waiting for the Maghrib call to prayer, feeling supervised by Allah in fasting so that they are more honest with themselves. and there are still many positive values ​​that are felt. As for some of the wisdom of fasting as follows; fasting makes a person able to gain degrees of piety, fasting increases faith, fasting can train one's sincerity, fasting gives peace of mind, fasting trains a person to always feel the presence of Allah, fasting trains patience, fasting educates someone to have high social empathy, fasting educates someone to have a soul big, and fasting trains honesty.
Sejarah dan Perkembangan Pesantren Modern Ummul Quro Al-Islami Bogor Agus Ali; Nurwadjah Ahmad EQ; Andewi Suhartini
Tarbiatuna: Journal of Islamic Education Studies Vol 2 No 1 (2022): Tarbiatuna: Journal of Islamic Education Studies
Publisher : PKP Pusat Jurnal LPPM IAi Nasional Laaroiba

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (719 KB) | DOI: 10.47467/tarbiatuna.v2i1.868

Abstract

This article aims to discuss the history and development of the modern Islamic boarding school Ummul Quro Al-Islami Bogor including: history, founder profile, goals, vision and mission. By using a descriptive qualitative method. Based on the results of research on integrated curriculum management at the Modern Islamic Boarding School Ummul Quro Al-Islami, it can be concluded as follows: (1) The history of the modern Islamic boarding school Ummul Quro Al-Islami Bogor was founded by KH. Helmi Abdul Mubin, Lc with a capital of 250 thousand rupiah, was motivated by the arrival of a delegation from Australia to the Islamic boarding school where he taught to find an ustadz who was good at English to teach religion in the Australian Muslim community (2) KH. Helmi Abdul Mubin, Lc as the founder of the modern Islamic boarding school Ummul Quro Al-Islami Bogor is a Madurese son born on March 23, 1956, the first of four children of the late Abdul Mubin and Musyaroh, who spent his childhood in Prenduan Madura, after graduating from Pragaan Elementary School in Sumenep last continued his education at the modern Gontor boarding school in Ponorogo, East Java. (3) The purpose of establishing the modern Islamic boarding school Ummul Quro Al-Islami Bogor is to participate in building a just and prosperous society and republic of Indonesia and receive the pleasure of Allah SWT, forming a generation of Muslims who excel in academic and non-academic achievements as a provision to continue to higher education. and or live independently, produce a generation of Muslims who are polite in speech and behavior, create a generation of Islam with a social spirit (serving the community) and grow a generation of Muslims who are diligent in carrying out mandatory and sunnah worship based on the understanding of ahlussunnah wal jama'ah. The vision of the modern Islamic boarding school Ummul Quro Al-Islami Bogor is the realization of a generation of Muslims who excel in achievement, have noble character, do good deeds and diligently worship according to the teachings of Islam Ahl as-Sunnah wa al-jama'ah, as for the mission of the modern Islamic boarding school Ummul Quro Al-Islami Bogor namely providing quality education in achieving academic and non-academic achievements, preparing cadres of ulama and community leaders who are mutafaqqih fi ad-diin with the understanding of Ahl as-Sunnah wa al-jama'ah, preparing competent Islamic generations (science, skills, social behavior, sincere faith) to take part in the international world and educate generations of Islam who are obedient to Allah and His Messenger and have a sense of responsibility towards themselves, their family, society and country. Keyword: History, Development and Modern Islamic Boarding School
Sejarah dan Perkembangan Pesantren Modern Ummul Quro Al-Islami Bogor Agus Ali; Nurwadjah Ahmad EQ; Andewi Suhartini
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol 21 No 1 (2022): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Fakultas Tarbiyah IAI Nasional Laa Roiba

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (684.285 KB) | DOI: 10.47467/mk.v20i1.869

Abstract

This article aims to discuss the history and development of the modern Islamic boarding school Ummul Quro Al-Islami Bogor including: history, founder profile, goals, vision and mission. By using a descriptive qualitative method. Based on the results of research on integrated curriculum management at the Modern Islamic Boarding School Ummul Quro Al-Islami, it can be concluded as follows: (1) The history of the modern Islamic boarding school Ummul Quro Al-Islami Bogor was founded by KH. Helmi Abdul Mubin, Lc with a capital of 250 thousand rupiah, was motivated by the arrival of a delegation from Australia to the Islamic boarding school where he taught to find an ustadz who was good at English to teach religion in the Australian Muslim community (2) KH. Helmi Abdul Mubin, Lc as the founder of the modern Islamic boarding school Ummul Quro Al-Islami Bogor is a Madurese son born on March 23, 1956, the first of four children of the late Abdul Mubin and Musyaroh, who spent his childhood in Prenduan Madura, after graduating from Pragaan Elementary School in Sumenep last continued his education at the modern Gontor boarding school in Ponorogo, East Java. (3) The purpose of establishing the modern Islamic boarding school Ummul Quro Al-Islami Bogor is to participate in building a just and prosperous society and republic of Indonesia and receive the pleasure of Allah SWT, forming a generation of Muslims who excel in academic and non-academic achievements as a provision to continue to higher education. and or live independently, produce a generation of Muslims who are polite in speech and behavior, create a generation of Islam with a social spirit (serving the community) and grow a generation of Muslims who are diligent in carrying out mandatory and sunnah worship based on the understanding of ahlussunnah wal jama'ah. The vision of the modern Islamic boarding school Ummul Quro Al-Islami Bogor is the realization of a generation of Muslims who excel in achievement, have noble character, do good deeds and diligently worship according to the teachings of Islam Ahl as-Sunnah wa al-jama'ah, as for the mission of the modern Islamic boarding school Ummul Quro Al-Islami Bogor namely providing quality education in achieving academic and non-academic achievements, preparing cadres of ulama and community leaders who are mutafaqqih fi ad-diin with the understanding of Ahl as-Sunnah wa al-jama'ah, preparing competent Islamic generations (science, skills, social behavior, sincere faith) to take part in the international world and educate generations of Islam who are obedient to Allah and His Messenger and have a sense of responsibility towards themselves, their family, society and country. Keyword: History, Development and Modern Islamic Boarding School
Manajemen Kurikulum Terpadudi Pondok Pesantren Modern Ummul Quro Al-Islami Bogor Agus Ali; Nurwadjah Ahmad EQ ; Andewi Suhartini
Jurnal Dirosah Islamiyah Vol 4 No 1 (2022): Jurnal Dirosah Islamiyah
Publisher : Sekolah Pascasarjana Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.118 KB) | DOI: 10.47467/jdi.v4i1.677

Abstract

This article aims to discuss integrated curriculum management at the modern Islamic boarding school Ummul Quro Al-Islami Bogor, including: planning and implementing an integrated curriculum. By using a descriptive qualitative method, Based on the results of research on integrated curriculum management at the Modern Islamic Boarding School Ummul Quro Al-Islami, it can be concluded as follows: (1) Integrated curriculum planning consists of, intra-curricular, co-curricular and extracurricular, integrated curriculum planning include: (1) goals, (2) programs, (3) schedule of activities. Educational programs include; Faith, Islam, Akhlaq Karimah, Science, Citizenship / Nationality, Art and Beauty (Aesthetics), Entrepreneurship and Technical Skills, Da'wah and Society (Khidmah al-Ijtimaiyyah), Leadership and Management, Teacher Training, Islamic Boarding School, Physical Education and Health, Scouting Tahfidzul Qur'an. Santri live in disciplined dormitories for 24 hours under the guidance of teachers and Kyai, the activity schedule consists of Daily, Weekly, Semester and Yearly. (2) The organization of the curriculum that applies at the Modern Islamic Boarding School Ummul Quro Al-Islami is a combination of the pesantren education curriculum and the government curriculum (Ministry of Religion), so that graduates can continue to higher education levels, both at home and abroad. Modern Islamic Boarding School Ummul Quro Al-Islami is a level of education for 6 (six) years and 4 (four) years, 6 years namely, I, II and III which are equivalent to classes I, II, III SMP and classes IV, V and VI which equivalent to class I, II and III MA and 4 years, namely one year of intensive Arabic and English language training using an integrated curriculum. Keyword: Management, Integrated Curriculum And Modern Pesantren
Pembelajaran PAI di Perguruan Tinggi Umum Agus Ali; Uus Ruswandi
Jurnal Dirosah Islamiyah Vol 4 No 1 (2022): Jurnal Dirosah Islamiyah
Publisher : Sekolah Pascasarjana Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.912 KB) | DOI: 10.47467/jdi.v4i1.867

Abstract

The Islamic religious education learning that has been carried out at the University of Buana Perjuangan Karawang which has been taking place so far is a general course / personality development given to all students, so that students have personality and character values ​​based on the Qur'an and Hadith and have religious insight that comprehensive / comprehensive. Religious Education in Higher Education aims to help foster students who believe and are devoted to God Almighty, have noble character, think philosophically, act rationally, have broad views, participate in developing and utilizing science and technology for the benefit of humans. This study aims to analyze the learning of Islamic religious education at the University of Buana Perjuangan Karawang. To see how PAI teachers learn in public universities. This research focuses on 3 problems, namely: 1) PAI learning content organizing strategies, 2) PAI learning delivery strategies, 3) PAI learning management strategies. This research uses a qualitative approach with the type of case study research. The data collection methods were interviews and documentation, which answered about learning Islamic religious education at the University of Buana Perjuangan Karawang. The informants in this study were PAI lecturers and students..The results of this study are 1) The strategy for organizing PAI learning content used is that the lecturer makes materials and syllabus then submitted to GKM at the Study Program level then GJM at the faculty level and then LP3M for approval. The organization of the material is made from doctrinal materials to materials that are broader and more detailed. In several other courses, books containing material that can be used as learning references are provided and each PAI lecturer is encouraged to make books or learning modules. 2) Online-based PAI learning delivery strategies, namely in the form of zoom meetings or google meetings. 3) PAI learning management strategy is setting lecturers to deliver 2 credits for 90 minutes using Lecture, Discussion, Presentation and Problem Solving techniques. Lecturers motivate student learning by conveying learning objectives in the midst of learning in class. In addition, the lecturer also asked students to read the Qur'an first before the group started the presentation. Keywords: Learning, Islamic Religious Education, Public Universities
Ta'alluq, Takhalluq dan Tahaqquq sebagai Proses Meningkatkan Kualitas Jiwa Manusia Agus Ali; Nurwadjah Ahmad EQ; Andewi Suhartini
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 4 No 1 (2022): As-Syar'i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.022 KB) | DOI: 10.47467/as.v4i1.450

Abstract

In improving the quality of one's soul there are three stages that are carried out. First, doing Dhikr or Ta'alluq on God, that is, one must try to remember and bind the consciousness of the heart and mind to Allah. Wherever a Muslim cannot be free from dhikr and thinking). Second, Takhalluq, a person consciously imitates the attributes of God so that a believer has noble qualities as His attributes. This process can also be referred to as the process of internalizing the nature of God into human beings. In this regard, the Sufis usually rely on the Hadith of the Prophet which reads, "Takhallaqu bi akhlaqi Allah". Third, tahaqquq, that is, a person must be able to actualize his awareness and capacity as a believer or religious person who himself has been "dominated" by the attributes of God so that it is reflected in his pure and noble behavior.