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NON-HALAL FOOD SELLER PERCEPTION ON MUSLIM CONSUMER Muhammad Iqbal; Tri Sasono Hadi; Yunita Nur Afifah
Tasharruf: Journal Economics and Business of Islam Vol 5, No 2 (2020): December
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/tjebi.v5i2.1254

Abstract

Halal food is a significant factor for Muslim consumers because the command to consume halal and haram food is found in the two sources of reference for Muslims, namely the Al-Qur'an and Hadith. The purpose of this study was to see the views of non-Muslim traders in the culinary field regarding halal and haram food in Islam. The view of producers regarding the concept of halal and haram and their application in their trading needs to be known because producer awareness is an essential key in implementing a guarantee system for consumers. Observations made in exploring producers' perceptions or understanding were carrying through interviews with several particular non-halal stall owners engaged in Jogjakarta's food sector. This type of research is qualitative, with a sample of data sources selected by purposive sampling. The researcher takes the sample based on the producer's recognition as the respondent. This study's results reveal that the perception of non-halal food traders only understands Halal partially and ignores other parts so that it tends to benefit Muslim consumers.
Penerapan CSR (Corporate Social Responsibility) Perbankan Syari’ah Umum di Indonesia Perspektif Maqasid Asy Syari’ah Muhammad Iqbal
Islamic Economics Journal Vol 3, No 2 (2017)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.436 KB) | DOI: 10.21111/iej.v3i2.2720

Abstract

The practice of CSR has been a trend among corporation for the last few years. The implementation of CSR in a financial institution, however, still adopts the western concept. Previous studies have also found that the practice of CSR in today’s corporations in not in with Islamic sharia. This is closely related to the concept of CSR in which the practice follows the original concept. The researcher planned to observe general sharia banks in Indonesia, particularly their CSR practice. This study used the perspective of maqāsid asy syari’ah in order that the legitimacy of CSR practice could be undeniable, the quality would approve, and the implementation could be more serious more than the previous-years’ ones. The observation on the practice of CSR in sharia commercial banks would be focused on two sharia commercial banks as the representing samples of 12 sharia commercial banks in Indonesia. Thin was deemed necessary because in reality not all sharia commercial banks have been able to implement and report good practice of CSR. The reality and result in the field showed that from the persective of maqāsid asy syari’ah focusing on the kulliyatul khams standar. Bank Muamalat Indonesia and Bank Syariah Mandiri have included most of the standard. In other words, the justification of maqāşid asy syari’ah in the oractice of CSR for the benefit of the people. The generalization of population result represented by the two sharia commercial banks could be formed if the practice in the other banks was a similar or even more than that in these sample banks.
Pengembangan Blended Learning dan Flipped Class Pada Matakuliah Teori Ekonomi Makro Muhammad Iqbal
Refleksi Pembelajaran Inovatif Vol. 2 No. 2 (2020): Volume 2 Nomor 2 Tahun 2020
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Proses pembelajaran di kelas memiliki banyak kendala, terutama pada mata kuliah yang memiliki bobot kredit besar dan sifatnya yang sangat teoritis. Perkembangan teknologi membuat budaya dan kebiasaan mahasiswa berubah. Tingkat kejenuhan yang tinggipun mesti diperhitungkan sehingga Dosen harus memberikan inovasi yang dapat menyesuaikan dengan kondisi mahasiswa. Pada penelitian ini, penulis ingin mengulas proses pembelajaran pada mata kuliah Teori Ekonomi Makro dengan bobot kredit yang cukup besar yaitu 6 sks dan statusnya sebagai mata kuliah yang sangat teoritis dengan model pembelajaran blended learning dan Flipped Class. Metode penelitian pada tulisan ini yaitu dengan tindakan kelas dengan mengungkap seluruh aktivitas pembelajaran dan merefleksikannya ke dalam sebuah laporan penelitian yang dapat dipublikasikan. Hasil dari penelitian ini adalah blended learning dan Flipped Class merupakan model yang bisa dipadukan untuk mengatasi permasalahan yang timbul pada matakuliah Teori Ekonomi Makro. Kelemahannya adalah pada proses terdapat hambatan yang membuat hasil dari proses pebelajaran tidak sesuai dengan ekspektasi dosen pengampu. Hal ini dapat diatasi dengan membiasakan model pembelajaran ini kepada mahasiswa, khususnya mahasiswa baru sehingga mereka tidak asing dan bisa menyesuaikan diri dengan model pembelajaran yang mengedepankan dan mengikuti perkembangan teknologi.
SURVIVAL STRATEGIES FOR EVENT ORGANIZERS DURING A PANDEMIC FROM THE PERSPECTIVE OF ISLAMIC BUSINESS ETHICS Muhammad Iqbal
Tasharruf: Journal Economics and Business of Islam Vol 7, No 2 (2022): DECEMBER
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/tjebi.v7i2.2121

Abstract

This research was conducted to see how service business owners who focus on event organizers are surviving during a pandemic. by conducting this research, we hope that the strategies implemented by surviving entrepreneurs can be duplicated and applied to other companies. Data collection techniques in this study used observation, interview, and documentation techniques. The result of this research at PT. Orbit Semesta Production implements several strategies, including action, investment, and operations. The company has also fulfilled the elements of business according to the Islamic view by not doing things that are not in line with PT. Turindo also carries out a business divestment strategy by streamlining operational offices and transferring resource functions through online media. In applying business ethics, business people follow the elements of ethics. In other businesses, CV. Flazh Production implements a reduction strategy, namely cutting team member rights, because the new production strategy does not follow what has been implemented in entrepreneurial ethics, such as not helping and being responsible for what the company owns.
Penerapan CSR (Corporate Social Responsibility) Perbankan Syari’ah Umum di Indonesia Perspektif Maqasid Asy Syari’ah Muhammad Iqbal
Islamic Economics Journal Vol. 3 No. 2 (2017)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.436 KB) | DOI: 10.21111/iej.v3i2.2720

Abstract

The practice of CSR has been a trend among corporation for the last few years. The implementation of CSR in a financial institution, however, still adopts the western concept. Previous studies have also found that the practice of CSR in today’s corporations in not in with Islamic sharia. This is closely related to the concept of CSR in which the practice follows the original concept. The researcher planned to observe general sharia banks in Indonesia, particularly their CSR practice. This study used the perspective of maqāsid asy syari’ah in order that the legitimacy of CSR practice could be undeniable, the quality would approve, and the implementation could be more serious more than the previous-years’ ones. The observation on the practice of CSR in sharia commercial banks would be focused on two sharia commercial banks as the representing samples of 12 sharia commercial banks in Indonesia. Thin was deemed necessary because in reality not all sharia commercial banks have been able to implement and report good practice of CSR. The reality and result in the field showed that from the persective of maqāsid asy syari’ah focusing on the kulliyatul khams standar. Bank Muamalat Indonesia and Bank Syariah Mandiri have included most of the standard. In other words, the justification of maqāşid asy syari’ah in the oractice of CSR for the benefit of the people. The generalization of population result represented by the two sharia commercial banks could be formed if the practice in the other banks was a similar or even more than that in these sample banks.