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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Tasharruf: Journal Economics and Business of Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-BASHIRAH: Journal of Islamic Studies
Muhammad Yusram
Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Religion Humanities Economics, Econometrics & Finance Social Sciences Other

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ANALYSIS OF IJTIHAD METHOD AND ISTINBATH JURISPRUDENCE IN FATWĀ DEWAN SYARIAH WAHDAH ISLAMIYAH REGARDING THE USE OF ONLINE PAYMENT Azwar Iskandar; Muhammad Yusram; Aswanto Muhammad Takwi Hede
Tasharruf: Journal Economics and Business of Islam Vol 5, No 1 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/tjebi.v5i1.1102

Abstract

 This study aimed to: (1) recognize the reason behind the fatwa of Sharia Council of Wahdah Islamiyah on the law of the use of GoPay and the like; (2) identify the method of ijtihad implemented by Sharia Council of Wahdah Islamiyah in issuing their fatwas; and (3) analyze the method of istinbath for the fatwa of Sharia Council of Wahdah Islamiyah on the law of the use of GoPay and the like. The research method used was descriptive-qualitative field research with a qualitative-descriptive approach with content analysis techniques approach, library research, and normative (juridical normative). The results show that Sharia Council of Wahdah Islamiyah issued a fatwa owing to the need of community, specifically cadres and followers of Wahdah Islamiyah in Indonesia. In their method of ijtihad, Sharia Council of Wahdah Islamiyah consider that the Koran, Sunnah, consensus, and qiyas are propositions agreed upon by the scholars of ahlussunnah wal jamaah. Each fatwa issued by Sharia Council of Wahdah Islamiyah is collective fatwa through a deliberation process in a closed meeting of the board. Sharia Council of Wahdah Islamiyah issued that the basic law of the use of GoPay and similar payment is permissible on condition that it fulfills the rules of the sharf (exchange of money), in which discounts obtained through GoPay payments and the like are considered athaya (gifts) which are permitted and are not considered benefit of receivables (usury).
Kaidah dalam Interaksi dan Interpretasi terhadap Nas-nas Tanda Hari Kiamat Lukmanul Hakim Sudahnan; Muhammad Yusram
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 5 No 2 (2019): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v5i2.85

Abstract

This study aimed to examine the types of interpretations of passages about the signs of doomsday, the wisdom of passages on tribulations and signs of doomsday, the law referring concordance between signs of doomsday and specific occurrences or individuals, and rules in interpreting passages about the signs of doomsday. This research employed qualitative-descriptive approach with content analysis technique and library research. The results of the study show that: (1) there are two types of interpretations of the passages on the signs of doomsday, those are: first, describing those passages and describing the characteristics and details of events according to what is mentioned in the passages; second, identifying the concordance between signs of doomsday and specific occurrences or individuals; (2) among the wisdoms of the passages related to end of time : as proof of the truth of the Prophet's message, as a test for the faith of men, and so that he prepares himself heading toward the end of the day; (3) the law referring the concordance between signs of doomsday and specific occurrences or individuals is allowed, by ensuring the validity (authenticity) of the narrations and not determining the truth of the concordance; (4) rules or principles that must be considered in interpreting passages relating to doomsday are to ascertain Quran and Sunnah as the primary source, verifying the validity of the hadith, not inventing (takalluf), being thorough, not precisely determining the year or the time of doomsday.
Gelar Ata (Budak) pada Masyarakat Bulukumba dalam Perspektif Hukum Islam Muhammad Yusram; Edy Sofyan; Azwar Azwar; Saharuddin Saharuddin
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 1 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i1.888

Abstract

This study aims to: (1) describe the description of slavery in Bulukumba; (2) analyze the review of Islamic law against slavery in Bulukumba with the system of awarding the title Ata. This research is a qualitative research using library research and using a normative juridical approach. The results of the study show that: (1) slavery against Ata today is no longer the same as slavery during the kingdom, which was very thick with caste division and slavery. The current system of slavery against Ata is not much anymore and is slowly starting to fade due to the progress and developments of the times, but there are still some people in Bulukumba who apply the system of slavery against Ata because they adhere to customs and think that their slavery is legal because it is a tradition. hereditary; (2) slavery in Bulukumba with the system of giving the title Ata is an act that deprives human rights and freedoms because the essence of Islamic law aims to uphold human rights and equal rights between men and women. Islam does not discriminate against skin color and ethnicity, all are equal before Allah. Therefore, Islam is a religion that does not justify slavery by depriving human rights and freedoms, and doing injustice to others. This is similar to slavery that occurred in the Bulukumba community with the system of giving the nickname or title Ata to certain groups of people, then being enslaved for generations, which is a form of action that is not allowed in Islam.
Penulisan Transkrip Konsultasi Syariah sebagai Upaya Pengarsipan Tertulis Dewan Syariah Wahdah Islamiyah Muhammad Yusram; Akhmad Hanafi Dain Yunta; Azwar Azwar
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol 2 No 1 (2021): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v2i1.351

Abstract

The Sharia Council of Wahdah Islamiyah is one of the strategic institutions in the structure of Wahdah Islamiyah Organization that has many visual recordings related to sharia consultations delivered by citizens. Therefore, in order to obtain broader benefits, the Sharia Council of Wahdah Islamiyah considers it important to do a transcript on the sharia consultation video. This process is done by copying the data through the recorded visual video. During one month of transcript process, 23 transcript files of Sharia Consultation were collected which were divided into five commissions, namely: General Commission, Worship Commission, Usrah Commission, Akidah Commission and Muamalah Commission. The results of this transcript were sent to the official email of the Sharia Council of Wahdah Islamiyah as an archive. The archive of transcripts of Wahdah Islamiyah Sharia Consultation that has been typed, can be one of the references of the Sharia Council which contains a collection of Questions and Answers (Q&A) of the Sharia Council of Wahdah Islamiyah and can be printed into a book for wider benefit.
شروط صحة صلاة الجمعة عند الشافعية والحنابلة، دراسة مقارنة: Legal Requirements of Friday Prayers (Comparative Study Between Shafi’i School and Hanbali School) Muhammad Yusram; Ariesman Ariesman; Jefri Jefri
البصيرة: مجلة الدراسات الإسلامية Vol. 3 No. 1 (2022): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v3i1.417

Abstract

This study aims to determine the opinions of scholars of the Shafii and Hambali schools regarding the legal requirements for Friday prayers and the legal implications of these differences of opinion. This study uses a deductive and inductive method with a comparative approach. The results of this study indicate that: (1) the conditions for the validity of Friday prayers according to the scholars of the Shafi'i school are the entry of time (after the sun has slipped), carried out in residential areas according to residents' habits, there are forty people who are subject to the obligation of Friday prayers, preceded by two sermons that separated between the two by sitting down, not preceded by another Friday prayer and no Friday prayer being performed at the same time except in a big city and the condition of the people being so large that it is difficult for them to gather (in one place) so that the Friday prayer may be performed in different areas at the same time. While the legal requirements for Friday prayers according to Hanbali scholars are that they may be carried out before the entry of Zuhur time and should be carried out after the entry of Zuhur time, carried out in residential areas according to the habits of the residents, the presence of forty, fifty or thirty congregations (there are mistakes), sermons, as for sitting between two sermons, the law is sunnah and the sermon remains valid without sitting; (2) the legal implication of the difference of opinion between the two schools of thought is that it can affect the legal validity of Friday prayers, namely if there are conditions that are not fulfilled in one of the schools, while these conditions have been fulfilled in other schools.
Co-Authors Akhmad Hanafi Dain Yunta Ariesman M Aswanto Muhammad Takwi Hede Azwar, Azwar Edy Sofyan Jefri Jefri Lukmanul Hakim Sudahnan Saharuddin Saharuddin