Hildawati Hildawati
Universitas Hasanuddin

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Seks Onlen, Media Sosial, dan Gender Hildawati Hildawati
Emik Vol 1 No 1 (2018)
Publisher : Universitas Muslim Maros

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Abstract

Normatively sexual relations are carried out directly by a pair of different sexes. However, now sex can be done in various ways, including by using communication technology to be able to have sex without physical contact and long distance, which is known as online sex. The research setting is focused on social media in the form of online sex service provider accounts. Fifteen participants get involved in this study, who offered their online sex service. I combined in-depth interview and observation as my data collection techniques. The study shows that online sex is different based on the type of technology used and can be categorized into three types, namely VCS (video call sex), PS (phone sex), and CS (chat sex). While VSC online sex is carried out through feature video call, PS online sex is carried out through voice telephone conversations, and CS online sex is done through chatting on social media Instagram or Whatsapp. Online sex providers use Instagram accounts not only as a medium to promote online sex services, but also as a media to find prospective online sex customers. The objective orientation between female online sex providers and male online sex service providers shows differences based on gender. Making money is the primary objective of of female sex online providers, while for male service providers, seeking sexual satisfaction is their primary objective with a slogan "we are equally satisfied". But, some customers can have their services for free as long as they both agree, others ask to have video or nude photo from their customers. Online sex is carried out not only in the form of sighing, speaking vulgarly, looking naked (either half naked or full body), to masturbating. This can also be continued with non-online sex through booking out (BO), depending on the agreement between sex online provider and the customer or between sex online service providers. It is argued in this article that social media has become a medium not only to run one’s business, but also to have online sex.
Taaruf Online dan Offline Hildawati Hildawati; Ayu Lestari
Emik Vol 2 No 2 (2019)
Publisher : Universitas Muslim Maros

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Abstract

Taaruf is a way of introducing men and women who wish to get married based on Islamic law. The essence of taaruf is lack of interaction between potential partners so that they commonly mediated by a go-in-between. In the past, the go-in-between was someone who knew personally the two potential partners, but now taaruf can also be mediated by social media. This study deals with taaruf taaruf online through Instagram and Whatsapp and compares it with offline taaruf, which is carried out without involving social media provider. We combine between observation and interview as our data collection methods. Observation was conducted on taaruf account in social media Instagram and Whatsapp by examining uploaded images or video and their captions. Interview was conducted into two: direct interview and chatting through social media Instagram and Whatsapp or direct call in order to explore the process of online taaruf and offline taaruf, the involvement of the admin as the go-in-between, how is the involvement of the intermediary in offline taaruf, and the motivation of the people who get involved in taaruf processes. The results show that taaruf was conducted through a go-in-between that facilitates interaction between potential partners who have the intention to get married. While in the past, taaruf was carried out without any contribution to social media, the initial introduction was started from the closest people around the potential candidate who wanted to get married, such as a teacher who asked for religious knowledge, religious teacher or religious teachers’, friend and family. In this digital era, taaruf can also be done through social media, by using taaruf accounts on Instagram. Since the introduction of taaruf through social media, the term used for the type of first taaruf adapted to the second type of taaruf, namely taaruf online and taaruf offline. Although each type has different method at several stages, both can run successfully until they get marriage, each has advantages and disadvantages. Online taaruf gives participants many options, unfortunately their biodata is potentially misuse by others. Whereas in offline taaruf, the biodata of participants is relatively safer and more valid because the go-in-between knows them personally. However, the participants have no option other than the one who is provided by the go-in-between.