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Politik Teritorial dan Perampasan Tanah-Hutan di Desa Lingkar Tambang Bijih Besi, Kecamatan Lede, Kabupaten Taliabu, Provinsi Maluku Utara Rahmat Hidayat
Emik Vol 3 No 1 (2020)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v3i1.491

Abstract

The country's territorial politics that divide natural resources into specific arrangements, such as the determination of forest areas, has facilitated the presence of PT. Adidaya Tangguh in the Taliabu forest. Its presence has usurped traditional community ownership rights over its natural resources (land and forest). This condition does not make the community to remain silent. Various methods have been taken into account, from contesting the tribal ulayat land discourse, to the resistance movement through demonstrations that hold companies accountable for the losses they experience. This article aims to explore how the traditional landscape form of the Mange tribe and how mining expansion which is facilitated by all state instruments is resisted by the community. This research was carried out in two villages around the mine in Lede Subdistrict, Tolong and Todoli Villages, Taliabu District, North Maluku between June and August 2019. Data was collected using in-depth interview and observation. The informants in this study consisted of three elements: first, Mining Officers of North Maluku Province, second, PT. Adidaya Tangguh employees, and third, the village community in around mining company. The research findings indicate the existence of local concepts related to the meaning of space by the Mange people in the villages of Todoli and Tolong who had lived in the form of a unitary autonomous local institutions, small communities called Soa long before the existence of an independent Indonesian state as a nation. The traditional territorial concept of the Mange people regarding forest land is no longer considered as a primary forest (kalia) which is sacred to the Mange tribal community, but as a unity of hamlets and memorial heritages of the ancestors of the Mange tribe. After carrying out the incorporation of the modern government system, the Mange tribe was gradually weakened. The expansion of mining capital to their regions facilitated by local governments has taken and destroyed their forests. This appropriation has caused turmoil in the community in the form of open resistance, by sounding their demands to PT. Adidaya Tangguh through adat resistance movements and farmers in the villages of Todoli and Tolong. This resistance got repression, violence and terror from the state.
Transmigrasi Dan Proses Marjinalisasi Ekonomi Orang-Orang Papua Di Tanah Papua Rahmat Hidayat
Jurnal Mahasiswa Kreatif Vol. 2 No. 1 (2024): Januari : Jurnal Mahasiswa Kreatif
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jmk-widyakarya.v2i1.2740

Abstract

The development project through transmigration in 1984 to several islands in Indonesia, including Papua, was a neoliberal program supported directly by the World Bank. The transmigration project has opened up new consumption spaces, as well as starting the economic marginalization of the local population in Papua. The increase in the Papuan population along with the transmigration program during the New Order era was apparently unable to improve the welfare of indigenous Papuans. Transmigration in Papua succeeded in introducing new cultures or modes of economic production that replaced the old modes of production practiced by Papuans. The transmigration program in Papua has been the beginning of the economic marginalization of indigenous Papuans. The economic inequality generated by the transmigration project results in discrimination against indigenous Papuans in the field of economic endeavors. This is what happens to Papuan mothers who have to be willing to walk on sacks in front of large kiosks for immigrants in Papua. The aim of writing this article is to provide an overview of the economic marginalization created by the neoliberal development project in Papua.
STRUKTUR SOSIAL DAN REOBJEKTIFIKASI WACANA SEKS DAN SEKSUALITAS MELALUI CERAMAH KEAGAMAAN Rahmat Hidayat
Jurnal Sosial Humaniora dan Pendidikan Vol. 2 No. 3 (2023): Desember : Jurnal Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Dosen Muda Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56127/jushpen.v2i3.1207

Abstract

Seks dan seksualitas merupakan tema yang cukup sensitif didiskusikan di ruang-ruang publik terbuka. Sebab seks dan seksualitas seringkali di tempatkan pada kutub negatif. Penempatan itu tidak sekadar ada di dalam kesadaran individu, tetapi telah mewujud bangunan struktur sosial yang mapan di masyarakat. Penelitian ini dilakukan di media sosial YouTube yang memuat konten ceramah keagamaan yang membahas secara langsung maupun tidak langsung isu seks dan seksualitas. Data yang diperoleh dari penelitian ini ditafsirkan melalui paradigma hermeneutik dan dianalisis menggunakan teori strukturasi dari Giddens.Dibicarakannya seks dan seksualitas oleh penceramah islam dapat dilihat sebagai upaya agensi mendekonstruksi struktur sosial yang sebelumnya terbentuk dari norma adat kesopanan dan norma agama. Proses dekonstruksi stuktur oleh agensi ini merupakan bentuk reobjektifikasi isu seksualitas yang tidak hanya pada persoalan prokreasi dan nafsu birahi tetapi juga perkara seks dan seksualitas merupakan bahasan dalam ilmu pengetahuan.