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West Java Archaeological Research Office
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SIMBOL KEJAYAAN PERKEBUNAN TEH DI INDONESIA: KASUS BANGUNAN BEKAS PABRIK TEH GUNUNG MAS 1910 DI CISARUA, BOGOR Lia Nuralia
JURNAL PANALUNGTIK Vol. 1 No. 1 (2018): Vol. 1(1) 2018
Publisher : Kemendikbud

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24164/pnk.v1i1.2

Abstract

The building of the former Gunung Mas Tea Factory in Cisarua Bogor can provide important information about tea commodities in the past. However, it is feared that it will experience changes in its function and form, so its existence needs to be written down. The purpose of this paper is to describe the symbol of the glory of tea plantations in Indonesia during the Dutch East Indies era, with the case of the former Gunung Mas tea factory. The research method used is descriptive analytical method with interpretation, using a symbolic meaning approach and historical approach, by applying non-verbal communication concept. The results obtained were that factory buildings became a symbol of the glory of tea commodities in the past. The glory is reflected in the physical fruition of flowers and its components show greatness and splendor, which can be interpreted as a symbol of the glory of tea commodities in the past.Key words: Symbol of glory, former tea factory of Gunung Mas, Cisarua-Bogor
Artefak Kolonial Perkebunan Panglejar, Maswati, Rajamandala Masa Hindia Belanda: Arti dan Arah Sejarah: Arti Dan Arah Sejarah Lia Nuralia
JURNAL PANALUNGTIK Vol. 3 No. 1 (2020): Vol. 3 (1) 2020
Publisher : Kemendikbud

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24164/pnk.v3i1.35

Abstract

Colonial plantation artifacts are an important cultural in the history of plantation at Bandung, West Java. What and how the plantation artifacts are the main problem in this paper. the purpose of this paper is to explain the colonial plantation artifacts in the form of inscriptions and old maps of the garden. The method used is a desk research on archeological research reports, books, and the internet. The data sources obtained are the inscription of the establishment of the old Panglejar tea factory in the IHT Building, the inscription of the establishment of the Administrator of Maswati Plantation house in the Pusdiklat Building, and the old map of the Rajamandala P lantation in the Office of Rajamandala Afdeling 1 of Panglejar Platation. The three colonial artifacts give special meaning to the continuity of plantation history since the days of the Dutch East Indies until now, as well as showing directions to search for and find historical information through colonial archival research and information from interviews with relevant informants at the present time.
Jejak Religi Pada Makam Gerald Alfred Cup di Perkebunan Kina Cinyiruan Masa Kolonial Lia Nuralia
JURNAL PANALUNGTIK Vol. 4 No. 1 (2021): Vol. 4(1) 2021
Publisher : Kemendikbud

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24164/pnk.v4i1.62

Abstract

Cinyiruan Plantation of Chinchona has become part of the garden (afdeeling) of the Kertamanah Plantation. Traces of the Cinyiruan Plantation culture can still be traced, one of which is the tomb of Gerald Alfred Cup. What and how the existence of the tomb is the main problem in this paper. The research method used is desk research with a historical approach. The results obtained are that the tomb of Gerald Alfred Cup shows traces of Christian religion in the Cinyiruan Plantation of Chinchona, and the tolerant religious life on the plantations during the colonial period. Traces of religion based on the shape of the tomb marker and European (Dutch) name on tomb inscription. Gerald Alfred Cup or Tuan Keup is a Dutch, plant expert and the last Cinyiruan Plantation of Chinchona of Administrator. The tolerant religious life in the plantations is indicated by the traces of the tomb as an indication of the existence of Christianity and the presence of mosques in the settlements of the workers. The plantation workers are the original indigenous people of the local village who are mostly Muslim.
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