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All Journal ADDIN PALASTREN ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam JURNAL PENELITIAN Ziswaf : Jurnal Zakat dan Wakaf TADBIR : Jurnal Manajemen Dakwah Jurnal Penelitian Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin

Ahmad Atabik

STAIN Kudus

Author-ID : 2805241

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 16 Documents Claim Missing Document

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CLASH OF WEST AND EAST CIVILIZATIONS IN QUR’AN INTERPRETATION Ahmad Atabik
ADDIN Vol 11, No 1 (2017): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v11i1.2222

This article describes the clash of west and east civilizations from the perspective of the Qur’an interpretation. As is well known that the Qur’an reveals a clash of civilizations between the West which is represented by the Roman and the east are Persian. The clash occurred for many years. This war began with the triumph of Persians, the Qur’an clearly interpreted that nine years later the Roman defeat the Persian. Roman Empire which is meant by ar-Rum is the Kingdom of Eastern Roman centered in Konstantinopel, not the Western Roman kingdom centered in Rome. The West Roman kingdom, before the events, recounted in this verse occurs has collapsed in 476 CE. The Romans are Christians (people of the scripture), and the Persians religion Majusi (idolaters).

WAJAH MASKULIN TAFSIR AL-QUR’AN : STUDI INTERTEKSTUALITAS AYAT-AYAT KESETARAAN GENDER Ahmad Atabik
PALASTREN Jurnal Studi Gender Vol 6, No 2 (2013): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v6i2.988

al-Qur’an yang diwahyukan dalam bahasa Arab tidak dapat dilepaskan dari visi gender dalam bahasa Arab. Artikel ini membahas pada aspek-aspek isu-isu gender yang terkandung dalam ayat-ayat Al-Quran, yang memberikan bias gender,baik secara tekstual maupun kontekstual. Melalui metode kualitatif, penelitian ini menemukan bias gender bahasaArab dalam Al-Qur’an. Bias gender ini juga mempengaruhi penafsiran. Ini membutuhkan pemahaman yang mendalam dan sangat sistematis, dengan menggunakan metodologi penafsiran yang tepat sebagai penafsiran Al-Qur’ankata kunci: Maskulin, Kajian Gender, Tafsir Al-Qur’an. In this simple article, the researcher will be more orientedon those aspects of gender issues contained in the verses of the Koran, which provides gender bias, both in textual and contextual. Through qualitative method, thisresearch will find the gender bias in the Arabic languagein the Qur’an. It is because the Qur’an, religious texts(text) has chosen the Arabic language in which aspects of gender bias in the Arabic language (as language choice inthe Lord Mediation), also affect the interpretation. Thisrequires an understanding of a very systematic and indepth by using the proper interpretation methodology as the interpretation of the Qur’anKeywords: Masculine, Gender Studies, interpretation ofal-Qur’an.

Pendidikan dan Pengembangan Potensi Anak Usia Dini Ahmad Atabik
ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Vol 2, No 1 (2014): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v2i1.4270

Developing talents and interests of children aims to make childrenlearn in the field of interest and in accordance with the abilities, talents andinterests they have. In educating children into reliable individuals, parentshave a formidable task and play a decisive role. Parents are required tounderstand the character of the child in the future, recognizing their rights andthen seek the creation of an educational environment that nurtures all aspectsof development that includes the mental, interests, creativity and optimallybalanced manner. In addition to the child’s physical development, cognitionand psychomotor, parents also need to pay attention to affective and spiritualaspects that must still taught by his/her parents to let him/her become resilientindividuals in the world affairs and religion. This article, in addition, providesan overview of ways to develop children, interests, talents and creativity alsosee how the Qur’an gives spiritual guidance to children since childhood, asillustrated by Luqman education to his son.

Prinsip dan Metode Pendidikan Anak Usia Dini Ahmad Atabik
ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Vol 3, No 2 (2015): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v3i2.4733

This article describes the principles and methods of early childhoodeducation. The first discussions will start from the understanding of children,early childhood and early childhood education principles, urgency and methodsof application. Early childhood education is education before primary educationwhich is an approach to development that is intended for children from birth tothe age of six. This education is done through the provision of education to helpthe growth stimuli entering further education, which was held in formal, nonformaland informal. In early childhood education methods are needed in order tostudy the effects and on target. Learning in early childhood requires unique andcreative methodology. The role of a teacher is needed in educating children andexplores the potential of students. From here teachers in early childhood educationis seen not only as caregivers and counselors, but the teacher is required to meetthe standards of the teaching profession. Children’s education must begin from anearly age, Islam emphasizes education begins since a child is born; it is based onthe teaching of the Prophet told his community that advocates for azan when thenew baby is born.

THE LIVING QUR'AN: POTRET BUDAYA TAHFIZ AL-QUR'AN DI NUSANTARA Ahmad Atabik
Jurnal Penelitian Vol 8, No 1 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jupe.v8i1.1346

The Living Qur’an: nusanTara Qur’an Tahfiz cuLTure porTraiT. The study of the living Qur’an is the study of a variety of social events related to the presence of the Qur’an or the existence of the Qur’an in certain a Moslem community. Based on it, it will seem the social response (reality) of the Moslem community to make a living and turn on the Qur’an through a continuous interaction. The living Qur’an actually originated from the Qur’an phenomena in everyday life, that is, the meaning and function of the Qur’an that real are understood and experienced by the Moslem community. among the living Qur’an found on the archipelago’s Moslem community is culturally or memorize (tahfiz) of the Qur’an. This tradition is one of the many phenomenon of Moslem in turn or present the Qur’an in everyday life by means of read through it entirely. This tradition is widespread in some indonesian islamic community, especially among the students of boarding school (santri), as a result it form an entity of local culture.

MANAJEMEN PENGELOLAAN WAKAF TUNAI DI INDONESIA Ahmad Atabik
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

This article describes the cash waqf management in Indonesia. Acash waqf endowments performed person, group of people, and institutionsor legal entities in the form of cash. Endowments cash is still being debatedamong scholars’ whether legitimate or not, and the management of cash waqfprofessionally still a discourse and not many people or institutions that canaccept such endowments models. This article also discusses the definition, thelegal basis and the cash endowments history. Also discussed about cash waqfas the foundation of economic development of society by opening the rigidityof Muslims against this cash waqf, also economic prospects waqf property;how the institution of waqf in Islamic countries has been successful both interms of the welfare society places of worship, social, educational, health andother essential infrastructure. Endowments cash in reality also has to serveas economic empowerment; waqf potential as one of the instruments for theeconomic empowerment of Muslims although management in Indonesia is stillnot good. Yet judging by the numbers, waqf property in Indonesia is quitelarge. Most of the endowment in the form or used for houses of worship, Islamiceducational institutions, public cemetery and others who averaged in the formof endowments is not productive. Therefore, the existence of endowments inIndonesia today need special attention, because the existing endowment for agenerally still shaped objects that do not move that basically have considerablepotential as productive lands are located to be managed productively.

PERANAN ZAKAT DALAM PENGENTASAN KEMISKINAN Ahmad Atabik
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

This article describes the role of zakat in poverty alleviation. Zakatthan as an obligation for Muslims, through zakat, the Quran makesa responsibility for Muslims to mutual help among others. Therefore, in ourobligations zakat is the element of moral, educational, social and economic(Rozalindah, 2014: 248): In the field of morality, charity scrape out the greedand avarice of the rich, purify the souls of those who perform the prayer of thenature miser, purify and develop property object. Education in the obligationof zakat can be gleaned from curiosity to give, berinfak and give up some ofits property as evidence of compassion for fellow human beings. In the socialfield, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.With the zakat Similarly, people who are not able to feel that they are part ofthe community members, not the wasted and underestimated. In the economicfield, zakat can play a role in preventing the accumulation of wealth in a fewhands only, and obliges the rich to redistribute wealth to the group of thefamily fortune and destitute. So, zakat also serve as a potential source of fundsfor poverty reduction. Zakat can also serve as working capital for the poor tobe able to open up employment opportunities, so they can earn and be able tomeet their daily needs harinya.ipetik of curiosity giving, berinfak and give upsome of its property as evidence of compassion for fellow human beings. In thesocial field, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.

MANAJEMEN PENGELOLAAN ZAKAT YANG EFEKTIF DI ERA KONTEMPORER Ahmad Atabik
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

This article describes the management of zakat in the contemporary era. The author began with 1) the concept of zakat in Islam that includes understanding and assorted well as scholarly opinion ‘about it. The scholars argue that zakat is a wealth of content assets that meet the minimum requirements (nishab) and Waku span of one year (haul) the rights and given to mustahiq (recipients). Also discussed 2) of zakat profession, namely zakat imposed pda each job tau professional expertise, whether done alone or shared with the people or institutions, which bring in income (money) that meets the Nisab (the minimum threshold to be able to pay zakat . 3) the core of this article describes the management of zakat which is considered essential to the welfare of the Muslims, then zakat must be properly managed gnats can gain the trust of the community. In managing zakat can be through management. Zakat management-based management can be done with the basic assumption that all activities associated with the charity carried out in a professional manner. Zakat management in a professional manner, needs to be done with the interrelations between the various activities associated with the charity. 4) at the end of the building described in managing zakat management by using the theory of James Stoner. The management model includes the planning process (planning), organizing (organizing), direction (actuating) and supervision (controlling). Stoner’s fourth model can be applied in any activity with the concept of socialization zakat management, collection, utilization and supervision.

KONTRADIKSI ANTAR DALIL DAN CARA PENYELESAIANNYA PRESPEKTIF USHULIYYIN Ahmad Atabik
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1363

ABSTRAKThis article describes method in the study of ushul fiqh on contradictory dalil and the ways ushuliyyin solved this problem. In fact, there is no contradiction in the law, rather, sometimes mujtahid disputed over two arguments. Mujtahid of the classic era has been working in many ways to find solution of the problems. They are jam’u wa at-taufiq (comprise and compromise), tarjih (favor) and nasakh (abrogating). If al-jam’u is not possible to compromise among dalil, then mujtahid used tarjih (favoring one of them). However, should tarjih is impossible, then the last method is naskh, ie the first coming text is cancelled by the later one in chronological order. If they did not know which text came first, then tawaqquf was applied.

PERNIKAHAN DAN HIKMAHNYA PERSPEKTIF HUKUM ISLAM Ahmad Atabik; Khoridatul Mudhiiah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.703

In essence, marriage is a religious order that is governed by Islamic law and is the only authoritative sexual relations in Islam. As rahmatan lil ‘alamin, Islam has determined that the only way to meet the biological needs of individuals living just by marriage, marriage is one thing that is very interesting if we look more closely at the content of the meaning of this marriage problem. The Qur’an has explained that among the purpose of marriage is to find peace in one’s life both for men and women (litaskunu ilaiha). Islam ordained marriage as a vehicle of family to achieve happiness in life. Therefore, in this article, the author explores the notion of marriage, the legal basis, as well as the terms and harmonious marriage’s wisdom that prescribed.Keywords: marriage, Saqinah, law and Islam

Co-Authors Khoridatul Mudhiiah

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