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All Journal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Ahmad Atabik
STAIN Kudus
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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KONTRADIKSI ANTAR DALIL DAN CARA PENYELESAIANNYA PRESPEKTIF USHULIYYIN Ahmad Atabik
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1363

Abstract

ABSTRAKThis article describes method in the study of ushul fiqh on contradictory dalil and the ways ushuliyyin solved this problem. In fact, there is no contradiction in the law, rather, sometimes mujtahid disputed over two arguments. Mujtahid of the classic era has been working in many ways to find solution of the problems. They are jam’u wa at-taufiq (comprise and compromise), tarjih (favor) and nasakh (abrogating). If al-jam’u is not possible to compromise among dalil, then mujtahid used tarjih (favoring one of them). However, should tarjih is impossible, then the last method is naskh, ie the first coming text is cancelled by the later one in chronological order. If they did not know which text came first, then tawaqquf was applied.  
PERNIKAHAN DAN HIKMAHNYA PERSPEKTIF HUKUM ISLAM Ahmad Atabik; Khoridatul Mudhiiah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.703

Abstract

In essence, marriage is a religious order that is governed by Islamic law and is the only authoritative sexual relations in Islam. As rahmatan lil ‘alamin, Islam has determined that the only way to meet the biological needs of individuals living just by marriage, marriage is one thing that is very interesting if we look more closely at the content of the meaning of this marriage problem. The Qur’an has explained that among the purpose of marriage is to find peace in one’s life both for men and women (litaskunu ilaiha). Islam ordained marriage as a vehicle of family to achieve happiness in life. Therefore, in this article, the author explores the notion of marriage, the legal basis, as well as the terms and harmonious marriage’s wisdom that prescribed.Keywords: marriage, Saqinah, law and Islam
PERANAN MANTHUQ DAN MAFHUM DALAM MENETAPKAN HUKUM DARI AL- QUR’AN DAN SUNNAH Ahmad Atabik
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1478

Abstract

The article discusses mantuq and mafhum in drawing the laws from Qur’an and Sunnah. The author begins with the understanding of manthuq and mafhum. According to Al-Qatthan (2002: 358) manthuq is a meaning that is indicated by lafadh according to its words, the meaning is based on the spoken letters. On the other hand, mafhum is meaning indicated by lafadh based on other than its sound. The ushuliyyin differentiates mafhum into two kinds, namely: a) mafhum muwafaqah or dilalah nash, meaning the law in accordance with manthuq, and b) mafhum mukhalafah means unspoken meaning which is drawn from manthuq but the opposite. There are dispute among scholars over manthuq and mafhum. Scholars agree on using manthuq as hujjah (proof), but most of them have different opinions about using mafhum as hujjah. They agree on the validity of mafhum muwafaqah as proof (hujjah) except Zahiri schools. However, mafhum mukhalafah is allowed and recognized only by Maliki, Shafi’i and Hanbali. While the Hanafi and his companions refused it
ANALISIS HISTORIS PERKEMBANGAN BANK SYARIAH Ahmad Atabik
IQTISHADIA Vol 6, No 2 (2013): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v6i2.1109

Abstract

 Artikel ini mengeksplorasi tentang ; a) sisi historitas munculnya bank syariah,  terkait  dengan  konsep ekonomi syariah,  yang awalnya  telah  ada pada zaman Rasulullah; b) penulis  juga menyuguhkan   latar belakang  yang menyebabkan   berdirinya bank syariah, yang tiada lain karena mencari solusi atas sistem perbankan yang disinyalir menggunakan sistem bunga (riba); c) tulisan ini juga mendiskripsikan kebutuhan mendesak umat Islam terhadap adanya bank syariah, tujuan didirikannya bank syariah (menyediakan fasilitas keuangan dengan cara mengupayakan instrumen-instrumen   keuangan  yang sesuai dengan  ketentuan- ketentuan dan norma-norma syariah. Selain itu, diambil juga dari nilai-nilai Islam  dan dapat diwujudkan dalam masing-masing kegiatan operasionalnya), d) serta hal-hal yang terkait  dengan sistem-sistem yang telah ada dalam fiqih mu’amalat yang dapat diaplikasikan dalam sistem ekonomi dan perbankan syariah. Kata kunci: historitas, bank, musyarakah, mudarabahHISTRICAL ANALYSIS OF ISLAMIC BANKING This article explore about; a) historitas side of the emergence of Islamic banking , related  to the concept of sharia economy, originally was at the time of the Messenger of Allah; b) The author also presents the background cause the establishment of sharia banks, which no other because of the search for the solution of the banking system which is possibly using the system of interest (usury); c) this article also define ecological urgent need of Islam against the sharia banks, purpose built sharia banks (provide financial facility with how to seek financial instruments  in accordance with the terms of the terms and norms of the shari’a. In addition, taken also from the values of Islam and can be realized in each operational activities), d) and the things that are associated with the systems that have been there in fiqh mu’amalat that can be applied in the economic system and Islamic banking. Keywords: historical, banking , musyarakah, mudarabah
Corak Tafsir Aqidah (Kajian Komparatif Penafsiran Ayat-ayat Aqidah) Ahmad Atabik
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 17 No. 2 (2016)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v17i2.1288

Abstract

This article seeks to describe the theological genre of Qur’anic exegesis with special reference to the comparative sudy on various Qur’anic exegesis towards theological verses. In the course of kalām (theology), there are plenty of  Islamic sects, those who involved in the debate of disputed theological issues, most notable of them are the Ash’arite and the Mu’tazilite. Their contention concerning theological issues has also affected the mufassir (Qur’anic exegetes), those who interpret the Qur’anic verses. Some problems which are previously not taken into consideration, gradually systematized, conceived, polarized, and even cause the contention among Islamic community. In this paper, i describe and analyze two issues on kalām discourse; the word of God (kalām Allāh) and ru’yatullāh (seeing God in heaven). In the disputes on both issues, i also provide the Qur’anic exegesis from Mu’tazilite, Asy’arite, and Salafi-Wahabi.[Artikel ini akan memaparkan tentang cora tafsir akidah dengan kajian spesifiknya komparasi penafsiran terhadap ayat- ayat akidah. Dalam kajian ilmu kalam (teologi), terdapat beberapa sekte yang banyak melakukan perdebatan dalam permasalahan kalam, yaitu Kaum Mu’tazilah dan Asyr’ariyyah. Pemikiran kedua sekte ini mengimbas kepada para mufassir (ahli tafsir) yang menafsirkan ayat-ayat al-Qur’an. Masalah-masalah yang dulunya tidak terfikiran, secara berangsur menjadi terfikirkan, tersistematisasi, terkonsepsi, dan terpolarisasi, bahkan acap kali berimplikasi pada pertengkaran antar umat Islam. Pada kajian ini, penulis setidaknya mendeskripsikan sealigus menganalisa dua tema perdebatan kalam, yaitu permaslahan kalam Allah dan ru’yatullāh (melihat Allah). Dalam perdebatan terhadap dua tema tersebut, penulis juga menyuguhan penafsiran dari sekte Mu’tazilah, Asy’ariyah, dan Salafi-Wahabi.]
Co-Authors Khoridatul Mudhiiah