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PEMIKIRAN HUKUM TATA NEGARA FAZLUR RAHMAN Ma'mun Mu'min
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.707

Abstract

Fazlur Rahman’s thought of constitutional law emphasises on certain issues:  First,  Islamic  countries  should  form  a  democratic  Islamic state. Head of State is directly elected by the people. Head of State is responsible to the people through parliament whose members are also elected by people directly. Second, relationship between Islam and the state is very close, because the foundation of the state and the system of law should come from the sources of Islam, namely the Qur’an and the Hadith. If government is violating Islamic value it is no longer credible and should be dismissed. Third, the concept of the Islamic state is debatable therefore Fazlur Rahman choses the concept of an Islamic democratic state. The head of state is elected directly by the people and the president as head of state responsible to the people through parliament. Fourth, there are many problems in the establishment of an Islamic state. According to Rahman, the establishment of an Islamic state is accomplished through a long struggle, such as the establishment of the Islamic state of Pakistan. It is started with the commitment of Muslims to carry out God’s command. The establishment of an Islamic state aims for safety and sovereignty of the country. Fifth, concerning the issue of the duty and authority of the head of state, according to Fazlur Rahman the head of state in charge of leading the government, in carrying out its duties and powers shall be in accordance with the interests of all the people.Key words: Thought, Law and State.
ANALISIS PEMIKIRAN FZALUR RAHMAN TENTANG ASPEK EPISTEMOLOGI EKONOMI ISLAM Ma'mun Mu'min
Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Vol 8, No 2 (2015): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v8i2.958

Abstract

Artikel ini bertujuan untuk menganalisis pemikiran Afzalur Rahman tentang ekonomi Islam. Menurut Afzalur Rahman, ekonomi Islam sebagai sebuah obyek ilmu pengetahuan memiliki tiga aspek penting, yaitu: ontologi, epistemologi dan aksiologi. Dasar ekonomi Islam ada sepuluh, yaitu tauhid, maslahah, keadilan, kepemimpinan, persaudaraan, kerja dan produktifitas, kepemilikan, kebebasan dan tanggung jawab, jaminan sosial, dan kenabian. Ditinjau dari tujuannya, ekonomi Islam memiliki tiga tujuan utama, yaitu: mewujudkan pertumbuhan ekonomi dalam negara, mewujudkan kesejahteraan manusia, dan mewujudkan distribusi sumber ekonomi secara adil. Secara etika, paling tidak terdapat lima etika yang harus dipegang teguh para pebisnis Islam, yaitu: Berpegang teguh pada kejujuran, berpegang teguh pada sikap tolong menolong, tidak pernah melakukan sumpah palsu, berpegang teguh pada prinsip sukarela, dan bersih dari unsur riba.    Kata Kunci: Ekonomi Islam, Epistemologi, Afzalur Rahman   ANALYSIS OF FAZLUR RAHMAN’S CONCEPT ON THE EPISTEMOLOGY OF ISLAMIC ECONOMICAbstractThis goal of this article is analysing Afzalur Rahman’s concept on Islamic economic. As an object of study, Islamic economic should have three aspects of knowledge: ontology, epistemology and axiology. There are ten basis of Islamic economic: theology, maslahah, justice, leadership, brotherhood, productivity and performance, ownership, freedom, responsibility, social security, and prophethood. The goals of Islamic economic are: achievement of economic growth, social welfare, and fair economic distributions. In addition, there are Islamic business ethics: honesty, kindness, never makes false oath, voluntair, and free of usury.    Keywords: Islamic Economics, Epistemology, Afzalur Rahman