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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Jurnal Ilmu Sosial dan Ilmu Politik Global: Jurnal Politik Internasional
Eric Hiariej
Universitas Gadjah Mada
Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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POLITIK RELASI ETNIK: MATRILINEALITAS DAN ETNIK MINORITAS CINA DI PADANG, SUMATRA BARAT Alfirdaus, Laila Kholid; Hiariej, Eric; Risakotta, Farsijana Adeney
Jurnal Komunitas: Research and Learning in Sociology and Anthropology Vol 6, No 1 (2014): Lokalitas, Relasi Kuasa dan Transformasi Sosial
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i1.2941

Abstract

Relasi etnik Minang dan etnik Cina di Padang, Sumatra Barat, menarik untuk dikaji. Melalui desk-study atas kajian Minang dan Cina, yang diperkuat dengan penelitian lapangan pada 2010 dan 2013 secara kualitatif dengan wawancara dan observasi, tulisan ini menemukan bahwa tidak cukup melihat relasi etnik Minang dan Cina dari perspektif ekonomi politik. Kita perlu memberikan perhatian terhadap faktor budaya dan budaya politik masyarakat Minang di Padang yang bercorak matrilineal. Jika literatur yang ada cenderung deterministik, menghasilkan dua pandangan yang secara ekstrem berbeda, yang dalam artikel ini disebut pandangan “manis” dan “sinis”, tulisan ini berargumen sebaliknya. Relasi etnik Minang dan etnik Cina tidak bisa secara buru-buru disebut “manis” hanya karena etnik Cina telah menetap dan berpartisipasi dalam kehidupan sosial ekonomi Padang sejak zaman penjajahan, atau karena Padang relatif minim kerusuhan dibandingkan kota lainnya. Demikian juga, ia tidak bisa serta merta dilihat secara “sinis” hanya karena segregasi sosial terlihat lebih kentara. Tulisan ini berargumen bahwa dua wajah yang secara bersamaan terjadi tidak lepas dari bentukan budaya Minang yang lekat dengan nilai-nilai matrilineal yang tertuang dalam ide feministik Bundo Kanduang Inter-etnic relations between Minang and Chinese in Padang, West Sumatra, that looks different compared to other societies in Indonesia is interesting to discuss. Through  a desk study about Minang and Chinese, being strengthened with fieldworks in 2010 and 2013 using qualitative methods in which in-depth interview and non-participatory observations, this article found that political economy perspective being used to explain Minang-Chinese relations is not enough. We need to pay attention on culture and political culture of Minangkabau society in Padang, that is matrilineal in the nature. While the existing lieratures tend to strictly classify the relations into “sweet” and “cynical” (good and bad relations), this article argue the contrary. The relatively long encounter of Chinese with Minang in Padang as well as the less conflicts (mass violence) against Chinese compared to the other regions could not be simply categorized as “manis” (sweet relations). Similarly, we should not undermine the good relations between Minang and Chinese, existing in some ocassions merely as formalistic practices just because of segregation in Minang and Chinese’s residential areas. This article argues that the twocontrary  but inseparable faces of Minang-Chinese’s relations are inseparable from the Minangkabau culture that is matrilineal in the nature, as manifested in Bundo Kanduang containing the idea of femininity.
Aksi dan Identitas Kolektif Gerakan Islam Radikal di Indonesia Hiariej, Eric
Jurnal Ilmu Sosial dan Ilmu Politik Vol 14, No 2 (2010): Membedah Radikalisme di Indonesia
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1.795 KB)

Abstract

Since 2000 the world has witnessed the rise of Islamic radicalism in Southeast Asia. This paper would like to see Islamic radicalism as a social movement by focusing on the process of collective identity formation. The author argues that collective action is not a given reality but is the outcome of the construction and consolidation of internal identity. That is why without understanding the construction of internal coherence; it is difficult to understand the logic of actions undertaken by the activists. This paper draws analysis from five radical islam organizations: Forum Komunikasi Ahlus Sunnah wal Jamaah (FKASWJ) and its military wing Laskar Jihad (LJ), Front Pembela Islam (FPI), Majelis Mujahidin Indonesia (MMI), Hizbut Tahrir Indonesia (HTI) and Jamaah Islamiyah (JI).
(Tidak) Demokrasi ala Asia Hiariej, Eric
Jurnal Ilmu Sosial dan Ilmu Politik Vol 1, No 2 (1997)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

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Abstract

The discussion about democracy generally comes to the perspective differences at the philoshopical level. Despite these differences, some political experts are quite optimistic on the future of democracy in many countries. This optimism lies on the fact that there has been a consensus to measure democracy at the practical level. Based on this background, Neher and Marlay use Procedural democratic criterias to hightight the mozaic of democracy in Asian countries. Both fall to the conclusion that Asian democracy posseses a unique characteristic, which is called "asian-style democracy"
Teori Negara Marxis Hiariej, Eric
Jurnal Ilmu Sosial dan Ilmu Politik Vol 7, No 2 (2003): Globalisasi dan Kemiskinan
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

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Abstract

By offering a contradictory perspective, the article aims to review thoughts by Marx and Engels on state. The key contradictory is on the notion of state as either being a dominant social class instrument (instrumentalist view) or a relatively-autonomous institution (structuralist view). As argued by the author, the contradiction is originated from the shifting perspectives adopted by Marx and Engels. The article underlines further the background of which Marx and Engels produced their theories on state, i.e. as a response to the dominating liberal theory on state. Finally, concepts such as class and capitalism are also discussed in light of the need to comprehend their theory on state based on historical materialism framework.
Gerakan Anti Kapitalisme Global Hiariej, Eric
Jurnal Ilmu Sosial dan Ilmu Politik Vol 8, No 2 (2004): Tinjauan Kritis Globalisasi
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

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Abstract

Capitalism is contradiction. The flourish of liberal capitalism is met with a global scale of anti-capitalism, which ironically makes capitalism even stronger. Given the diversity of the the way in responding to capitalism embedded within globalization, this article reviews various ways of mapping anti capitalism movements, and assessing the implications of such diversity.
Perkembangan Kapitalisme Negara di Indonesia Hiariej, Eric
Jurnal Ilmu Sosial dan Ilmu Politik Vol 10, No 1 (2006): Pemberdayaan Masyarakat
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

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Abstract

State capitalism in Indonesia has been experiencing significant transformation as control over financial resources no longer attainable. The decreasing role of the state as investor none the less, does not necessarily means the loosing commitment to perform as regulator
POLITIK RELASI ETNIK: MATRILINEALITAS DAN ETNIK MINORITAS CINA DI PADANG, SUMATRA BARAT Alfirdaus, Laila Kholid; Hiariej, Eric; Risakotta, Farsijana Adeney
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 6, No 1 (2014): Lokalitas, Relasi Kuasa dan Transformasi Sosial
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i1.2941

Abstract

Relasi etnik Minang dan etnik Cina di Padang, Sumatra Barat, menarik untuk dikaji. Melalui desk-study atas kajian Minang dan Cina, yang diperkuat dengan penelitian lapangan pada 2010 dan 2013 secara kualitatif dengan wawancara dan observasi, tulisan ini menemukan bahwa tidak cukup melihat relasi etnik Minang dan Cina dari perspektif ekonomi politik. Kita perlu memberikan perhatian terhadap faktor budaya dan budaya politik masyarakat Minang di Padang yang bercorak matrilineal. Jika literatur yang ada cenderung deterministik, menghasilkan dua pandangan yang secara ekstrem berbeda, yang dalam artikel ini disebut pandangan “manis” dan “sinis”, tulisan ini berargumen sebaliknya. Relasi etnik Minang dan etnik Cina tidak bisa secara buru-buru disebut “manis” hanya karena etnik Cina telah menetap dan berpartisipasi dalam kehidupan sosial ekonomi Padang sejak zaman penjajahan, atau karena Padang relatif minim kerusuhan dibandingkan kota lainnya. Demikian juga, ia tidak bisa serta merta dilihat secara “sinis” hanya karena segregasi sosial terlihat lebih kentara. Tulisan ini berargumen bahwa dua wajah yang secara bersamaan terjadi tidak lepas dari bentukan budaya Minang yang lekat dengan nilai-nilai matrilineal yang tertuang dalam ide feministik Bundo Kanduang Inter-etnic relations between Minang and Chinese in Padang, West Sumatra, that looks different compared to other societies in Indonesia is interesting to discuss. Through  a desk study about Minang and Chinese, being strengthened with fieldworks in 2010 and 2013 using qualitative methods in which in-depth interview and non-participatory observations, this article found that political economy perspective being used to explain Minang-Chinese relations is not enough. We need to pay attention on culture and political culture of Minangkabau society in Padang, that is matrilineal in the nature. While the existing lieratures tend to strictly classify the relations into “sweet” and “cynical” (good and bad relations), this article argue the contrary. The relatively long encounter of Chinese with Minang in Padang as well as the less conflicts (mass violence) against Chinese compared to the other regions could not be simply categorized as “manis” (sweet relations). Similarly, we should not undermine the good relations between Minang and Chinese, existing in some ocassions merely as formalistic practices just because of segregation in Minang and Chinese’s residential areas. This article argues that the twocontrary  but inseparable faces of Minang-Chinese’s relations are inseparable from the Minangkabau culture that is matrilineal in the nature, as manifested in Bundo Kanduang containing the idea of femininity.
Pemulihan Kekuasaan Kelas Dominan dan Politik Neoliberalisme Hiariej, Eric
Global: Jurnal Politik Internasional Vol. 9, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the last three decades we witness the rise of global capitalism that dominates the world. It has been quite successful in persuading governments around the globe to adopt and pursue its values, norms and policies. Departing from the view based on reason and moral superiority of capitalism that is responsible for the so­ called its historical victory, this article argues that the main factor is simply the politics. The rise of the dom­ inating global capitalism should be better understood as being closely connected to three political process that reshape the balance of class power: First, the restoration of the dominant class power at the expense of the working class, the peasants and the poor in general; second, the politics of justification for this resurgence by using neo-liberalism as ideological propaganda; and, third, the manipulation of critics to empower the very system, that is, capitalism, being criticized. The worst part of this is that the global capitalism, with its three political processes, touches upon all continents and countries, including Indonesia.
POLITIK RELASI ETNIK: MATRILINEALITAS DAN ETNIK MINORITAS CINA DI PADANG, SUMATRA BARAT Alfirdaus, Laila Kholid; Hiariej, Eric; Risakotta, Farsijana Adeney
Komunitas Vol 6, No 1 (2014): March 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i1.2941

Abstract

Relasi etnik Minang dan etnik Cina di Padang, Sumatra Barat, menarik untuk dikaji. Melalui desk-study atas kajian Minang dan Cina, yang diperkuat dengan penelitian lapangan pada 2010 dan 2013 secara kualitatif dengan wawancara dan observasi, tulisan ini menemukan bahwa tidak cukup melihat relasi etnik Minang dan Cina dari perspektif ekonomi politik. Kita perlu memberikan perhatian terhadap faktor budaya dan budaya politik masyarakat Minang di Padang yang bercorak matrilineal. Jika literatur yang ada cenderung deterministik, menghasilkan dua pandangan yang secara ekstrem berbeda, yang dalam artikel ini disebut pandangan “manis” dan “sinis”, tulisan ini berargumen sebaliknya. Relasi etnik Minang dan etnik Cina tidak bisa secara buru-buru disebut “manis” hanya karena etnik Cina telah menetap dan berpartisipasi dalam kehidupan sosial ekonomi Padang sejak zaman penjajahan, atau karena Padang relatif minim kerusuhan dibandingkan kota lainnya. Demikian juga, ia tidak bisa serta merta dilihat secara “sinis” hanya karena segregasi sosial terlihat lebih kentara. Tulisan ini berargumen bahwa dua wajah yang secara bersamaan terjadi tidak lepas dari bentukan budaya Minang yang lekat dengan nilai-nilai matrilineal yang tertuang dalam ide feministik Bundo Kanduang Inter-etnic relations between Minang and Chinese in Padang, West Sumatra, that looks different compared to other societies in Indonesia is interesting to discuss. Through  a desk study about Minang and Chinese, being strengthened with fieldworks in 2010 and 2013 using qualitative methods in which in-depth interview and non-participatory observations, this article found that political economy perspective being used to explain Minang-Chinese relations is not enough. We need to pay attention on culture and political culture of Minangkabau society in Padang, that is matrilineal in the nature. While the existing lieratures tend to strictly classify the relations into “sweet” and “cynical” (good and bad relations), this article argue the contrary. The relatively long encounter of Chinese with Minang in Padang as well as the less conflicts (mass violence) against Chinese compared to the other regions could not be simply categorized as “manis” (sweet relations). Similarly, we should not undermine the good relations between Minang and Chinese, existing in some ocassions merely as formalistic practices just because of segregation in Minang and Chinese’s residential areas. This article argues that the twocontrary  but inseparable faces of Minang-Chinese’s relations are inseparable from the Minangkabau culture that is matrilineal in the nature, as manifested in Bundo Kanduang containing the idea of femininity.
Co-Authors Farsijana Adeney Risakotta Laila Kholid Alfirdaus