Hertina Hertina
Fakultas Syariah dan Ilmu Hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

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KONSEP TOLERANSI DALAM BUDAYA MELAYU Hertina Hertina
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 2, No 2 (2010): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v2i2.432

Abstract

Malays have different tolerance values are translated in a variety of vocabulary such as the value of openness, pluralism, persebatian, tolerant, cooperativeness, shared causes, shy, responsible, fair and true, brave and courageous, wise and prudent, meetings and consensus, taking advantage of the time, farseeing, industrious and diligent, trustworthy values, science, Takwa to God, and other. Tolerance in the life of wilt occupy an important position in the life of wilt, tolerant person who is considered a virtuous person, kind, know yourself and know the customs and religion holds, otherwise people who do not tolerate people who are not considered beperasaan, unsure of themselves and Nafsi called lust, selfish person. People like this will be abused in society and denigrated in the association. Another character of the Malays are tolerant. Malays would prefer to be silent rather than reactive. Reactive attitude in an environment can lead to an atmosphere of pros and cons. The atmosphere is always avoided by the Malays. In historical fact, are rarely found in incidents provoked by the Malays. There are factors adopted by the Malay people of faith that religion does not advocate violence and brutality.
TOLERANSI UPAYA UNTUK MEWUJUDKAN KERUKUNAN UMAT BERAGAMA Hertina Hertina
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.452

Abstract

Tolerance in Islam is very comprehensive cover. Therefore, tolerance would not be straight if not born from the heart. This means of tolerance not only requires the willingness to accept differences, but also requires the sacrifice of material and spiritual, physically and emotionally. It was here, the Islamic concept of tolerance (as-samahah) became the basis for Muslims to perform mu'amalah (hablum bond passage) which is supported by strong spiritual connection (hablum minallāh). However, according to Islamic religious tolerance is not to fuse together in faith. Nor to exchange beliefs among groups of different religions. Tolerance here is in terms mu'amalah (social interaction). So, there are limits with what can and can not be violated. This is the essence of tolerance in which each party to maintain control and provide a space for mutual respect of each uniqueness without feeling threatened beliefs and their rights.