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Perang Tabuk: Sebuah Distorsi Sejarah Kebudayaan Islam (Kajian Soio-Historis Sirah al Nabawiyah) Fakhyadi, Defel
Ijtihad Vol 33, No 1 (2017)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ijt.v33i1.23

Artikel ini membuktikan bahwa perang Tabuk yang terjadi pada masa nabi Muhammad SAW adalah suatu upaya yang dilakukan oleh umat Islam dalam menciptakan kedamaian. Perang Tabuk yang lebih menekankan pada aspek perdamaian dan diplomasi antara kaum Islam dengan kaum yahudi seakan sirna dengan penyebutan peristiwa tersebut dengan Perang karena perang dipahami dengan peristiwa berdarah yang berakhir dengan kematian dan permusuhan. Kajian Sirah Nabawiyah dalam peristiwa tabuk setidaknya akan menimbulkan suatu paradigm baru bagi kalangan non muslim bahwa Islam merupakan agama yang mencintai perdamaian dan menjunjung tinggi nilai kemanusian seperti yang diatur oleh hukum humaniter internasional. Perang hanya dibenarkan dalam kondisi darurat dan demi membela kehormatan dalam membela kehormatan Agama, Bangsa dan Negara.

Patriarkisme Hukum Kewarisan Islam: Kritik Hukum Waris Islam dan Kompilasi Hukum Islam Defel Fakhyadi
Hukum Islam Vol 21, No 1 (2021): PROBLEMATIKA HUKUM KELUARGA DAN EKONOMI SYARI'AH
Publisher : Fakultas Syariah dan hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jhi.v21i1.10447

Islamic inheritance law is influenced by the sociological conditions of the community and the subjectivity of the understanding of the ulama so that the qat'i dilalah verse about inheritance is absolutely must be considered by the ulama. Comprehensive understanding is needed to prevent inclusivism which is harm the right of others in Islamic inheritance law. Patriarchism in Islamic inheritance law is a legal view that is contrary to the principle of individual and bilateral inheritance law the basic principle of Islamic inheritance law. The compilation of Islamic law is a reference in resolving inheritance law issues in Indonesia it is expected to be able to solve all issues of the law so that it becomes a barometer for the realization of the ideals of Indonesian Islamic law which are responsive and conditional.Hukum waris Islam terpengaruh dengan kondisi sosiologis masyarakat serta subjektivitas pemahaman ulama sehingga ayat waris yang bersifat qat’i dilalah secara mutlak harus menjadi pertimbangan para ulama. Pemahaman komprehensif sangat dibutuhkan agar tidak terjadi inklusivisme dalam hukum waris Islam sehingga merugikan hak orang lain. Patriarkisme dalam hukum waris Islam merupakan suatu pandangan hukum yang bertentangan dengan asas hukum waris yang bersifat individual dan bilateral yang menjadi prinsip dasar hukum kewarisan Islam. Kompilasi Hukum Islam merupakan rujukan dalam penyelesaian sengketa hukum waris di Indonesia diharapkan mampu menyelesaikan seluruh problematika hukum sehingga menjadi barometer terwujudnya cita-cita hukum Islam Indonesia yang responsif dan kondisional.

Hukum Waris Mazhab Negara: Sebuah Tinjauan Sisi Maslahah (Studi Analisis Pemikiran Hazairin dan KHI) Defel Fakhyadi
JURNAL INDO-ISLAMIKA Vol 4, No 1 (2014)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v4i1.1555

This article proves that the modernization of inheritance law is a form of reformation in Islamic law by taking into account the sociological condition of the society to achieve maslahah (maqasid al-shariah). Islamic inheritance law is influenced by the Arabic inheritance law in the pre-Islam era that followed patrilineal system, which influenced the mainstream thoughts of Islamic scholars in understanding inheritance law. This, in turn, resulted in patriarchal Islamic inheritance law. For that reason, it is necessary to re-interpret the law in order to construct a comprehensive fiqh (Islamic law). Hazairin’s thoughts are a revolutionary of inheritance law in Indonesia, such as bilateral inheritance, ahli waris pengganti and kala>lah. Some inheritance law reform contained in KHI are not addressed in conventional fiqh, because there are several aspects to be taken by Indonesian scholars whose ideas are not in conflict with the principles of Sharia (maslahah).

LEGAL CONSEQUENCES OF CHILDREN OUTSIDE OF MARRIAGE AFTER CONSTITUTIONAL COURT DECISION NUMBER 46/PUU-VIII/2010 Asrul Hamid; Defel Fakhyadi
Jurnal Cendekia Hukum Vol 7, No 2 (2022): JCH (JURNAL CENDEKIA HUKUM)
Publisher : STIH Putri Maharaja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33760/jch.v7i2.465

Civil Code, Law Number 1 of 1974 concerning Marriage, and the Compilation of Islamic Law (KHI)is a legal rule that regulates the regulation of children outside of marriage and KHI is specifically for people who are Muslim. Therefore, the Constitutional Court Decision Number 46/PUU-VIII/2010 concerning the position of children out of wedlock is stipulated as a solution so that there is no legal dualism in society. The Constitutional Court's decision was determined when Aisyah Moechtar submitted a judicial review to the Constitution Court about constitutionality of Article 2 paragraph (2) and Article 43 paragraph (1) of Law no. 1 of 1974 concerning Marriage. This happens because of the legal meaning of the phrase "born out of wedlock," so that there are multiple interpretations of the position and legal this consequences. Research method is normative juridical research using statutory approach to then conducted in-depth analysis. With the issuance of the decision of the Constitutional Court, children out of wedlock have a civil relationship with their mother, their father and father's family if it can be proven by science and technology. It should be understood that the illegitimate child referred to in the decision is an illegitimate child resulting from a religiously legal marriage (siri marriage) but is not recorded in state documents and does not apply to illegitimate children resulting from adultery so that the clear legal consequences.

MENGUNGKAP KEBERADAAN FIKIH: KEBENARAN RELATIF YANG DIANGGAP ABSOLUT Defel Fakhyadi
TAHKIM Vol 13, No 2 (2017): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v13i2.371

This article proves that fiqh is a form of understanding of a person in understanding the meaning contained in the Qur'an and Sunnah. Fiqh is an intellectual property in understanding Islamic law so that the existence of jurisprudence must be in accordance with the development of the times and human needs. The sacrality to fiqh is something wrong because fiqh is an understanding of the voluntary law. The development of jurisprudence can reach the golden age if the ulama are open to criticism, not the madhhab fanaticism and always reform Islamic law so that Islamic law will be easy to absorb in life and society life. Responsive and conditional Islamic law is a legal aspiration desired by the shari'ah because the principle of sharia is the achievement of the benefit of the umma (maqasid shari'ah)

The Effectiveness of Compilation of Islamic Law in Resolving Inheritance Disputes at the Religious Courts of Panyabungan and Padang Sidempuan City Muhammad Fadlan Is; Defel Fakhyeldi; Azizatur Rahmah
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 7 No. 2 (2022): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v7i2.387

Debate and rejection of some of the Compilation of Islamic Law (KHI) materials regarding inheritance always occur among Indonesian Muslims. Not all provisions in KHI can be accepted by society, especially by Muslims in Panyabungan and Padangsidimpuan City. Several "pasal" must be criticized because they contradict the qat'i texts and have abolished the common fiqh laws in society. In this study, two problem formulations will be answered: How is the implementation of inheritance dispute resolution in the Religious Courts? Second, how effective is the Compilation of Islamic Law in inheritance disputes in the Religious Courts? The type of research used in this study is empirical juridical research using a field research approach. The two locations were chosen because there were differences in settlement of inheritance disputes in their respective Religious Courts. The theory used is Lawrence M. Friedman's legal system. They state that the effectiveness of law enforcement depends on three elements: legal structure, legal substance, and legal culture. Inheritance disputes that enter the average are the determination of heirs. From a structural perspective, judges are influential because they use the KHI Legal Justice approach.

Islamic Law Meets Minangkabau Customs: Navigating Forbidden Marriages in Tanah Datar Fakhyadi, Defel; Samsudin, Muhammad Adib
El-Mashlahah Vol 14 No 1 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i1.7364

Minangkabau community members in Tanah Datar have several prohibitions on marriage that must be obeyed and become standard rules because they contain sanctions of expulsion or ostracism. The prohibitions include marrying a cousin (father's sibling's child), marrying the ex-wife mamak (a man who is responsible for his children and nieces and nephews from the mother's side), and marrying the ex-wife's family. It indicates a contradiction between the provisions of Islamic law and customary law, which is very binding on the order of social life. The research aims to analyze the relationship between custom and Islamic law regarding the forbidden marriage that applies in Tanah Datar, which still maintains local culture and traditions. The method used empirical legal research with a socio-legal approach. Primary data was obtained using observation, interview, and documentation techniques, which were then analyzed using the maqashid sharia theory. The research showed that the Minangkabau community's prohibition on marriage in Tanah Datar is a customary rule that must be obeyed because it is a good habit ('urf) that aims to prevent damage to the social order in Minangkabau. Minangkabau society prioritizes the value of raso-pareso and friendly relationships between one person and another under the goals of marriage in Islamic law. These customary provisions are binding. If there is a violation, then customary sanctions are imposed in the form of exclusion, expulsion, and fines.

KRIMINALITAS PRAKTIK NIKAH SIRI DAN POLIGAMI DI INDONESIA Defel Fakhyadi
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 2 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i2.1926

Siri marriage and polygamy are forms of marriage that are permitted in Islamic law, these actions are categorized as against the law if they are not carried out according to applicable laws. Criminality in civil law in the form of violations can occur if the aggrieved party files a lawsuit in court over the case of siri marriage and polygamy that does not have a license because every marriage must be recorded. The state regulates the registration of marriages and polygamy in order to create marriage administration so that it does not cause harm to the married couple when divorce, maintenance and inheritance rights occur. This literature-based study wants to reveal the criminality in marriage based on the social reality of society in Indonesia. This type of research is descriptive qualitative based on literature research with data analysis through a descriptive critical analysis approach so as to produce a comprehensive understanding of legal marriage in Islamic law. This study concludes that the behavior of siri marriage and polygamy has a major impact on the order of family law in Indonesia so that the government regulates the administration of marriage by considering the side of kemashlahatan even though it sometimes has an understanding debate with traditionalist-centric fiqh thinking. The provision of sanctions against the criminal behavior of nikah siri and polygamy is a sanction against criminal offenders so that it is more social in nature so that the creation of responsive family law for the realization of a sakinah family, mawaddah warahmah

Reconstructing Gender Relations for Family Resilience in Minangkabau: Integrating Islamic Law and Customary Law Fakhyadi, Defel; Samsudin, Muhammad Adib; Dasrianto, Vito; Danil, Muhammad; Wahyudi, Ade Arga
Al-Ahkam Vol. 35 No. 1 (2025): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2025.35.1.22906

Women are social beings who hold a high position in continuing the kinship system, preserving the existence of inheritance, and being responsible for forming family ethics and morals. This study aims to reconstruct the legal perspective on gender relations by integrating Islamic law with the Minangkabau cultural customs to strengthen family resilience. This research uses a qualitative approach based on relevant documents from primary and secondary sources, including interviews, documentation, books, and articles. The collected data is analyzed using content analysis methods with phenomenological, feminist, and sociological approaches. The findings of this study indicate that the Minangkabau community views women as charismatic and respected figures. Bundo kanduang protects her kin, preserves the ancestral heritage, and maintains the kinship system to ensure the continuity of the family within the matrilineal kinship system. This research contributes to the discourse on Islamic law and gender by showing how the matrilineal society of Minangkabau aligns with Islamic principles and challenges conventional patriarchal interpretations that are not in line with Islamic values.

Hermeneutika Kritis Khaled M. Abou El Fadl dalam Rekonstruksi Hukum Islam (Studi Analisis Fikih Otoriter menjadi Otoritatif) Fitria Zelfis, Defel Fakhyadi
El-Ahli : Jurnal Hukum Keluarga Islam Vol 2 No 1 (2021): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v2i1.478

Abstrak Hukum Islam merupakan hasil pemikiran seseorang dalam memahami teks yang terdapat dalam al-Qur’an dan Hadist yang memungkinkan untuk dilakukan kritik dan interpretasi ulang. Ulama melakukan reinterpretasi terhadap pemahaman hukum Islam untuk menghasilkan hukum yang lebih relevan dengan perkembangan zaman. Hermeneutika merupakan metode yang digunakan oleh beberapa ulama atau cendikiawan muslim dalam memahami hukum Islam sehingga melahirkan sebuah pemahaman hukum Islam yang otoritatif. Fikih otoritatif merupakan sebuah pandangan hukum Islam yang responsif dan dinamis yang terbuka untuk dikritisi atau direformasi ulang sesuai dengan perkembangan zaman. Kata Kunci: Hermeneutika, Hukum Islam, Otoritatif. Abstract Islamic law is a reinterpretation in understanding the texts considered in the Qur'an and Hadith which allows for criticism and reinterpretation. Reinterpretasion of ulama to understanding Islamic law to produce laws that are more relevant to the times. Hermeneutics is a method used by ulama or muslim scholar in understanding Islamic law so as to give birth to an authoritative understanding of Islamic law. Authoritative fiqh is a responsive and dynamic view of Islamic law that is open to criticism or reformation in accordance with the times. Key Words: Hermeneutika, Islamic Law, Otoritatif.

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