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Abdul Halim and His Movement (1911-1962) Seeking Historical Roots of Persatuan Ummat Islam (PUI) Movement Wawan Hernawan
International Journal of Nusantara Islam Vol 2, No 1 (2014): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v2i1.47

This research aims to reconstruct a movement led by Halim from 1911 to 1962. This is an important task in the global era when every body idolizes a global leader. People should be aware and wise to count a local leader who has a significant role in developing and creating a history of a country. In the era when people tend to be static and fatalistic person, Halim proposed a dynamic and progressive thinking. By applying a historical research method, this research found that Halim’s efforts to find out national identity has been initiated since his young age until he passed away. Halim has significantly contributed to the growing of many other movements led by younger generations after him. Halim has also succeeded in solving local people’s problems particularly on education, dakwa and social problems. The emergence of Persatuan Umat Islam (PUI) organization is a fact of Halim’s efforts and struggles.

IBN KHALDUN THOUGHT: A review of al-Muqaddimah Book Wawan Hernawan
Jurnal Ushuluddin Vol 23, No 2 (2015): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v23i2.1197

Nowadays Muslim and non-Muslim scholar have no paid exhaustion attention yet onal- Muqaddimah book of Ibn Khaldun (1332-1406). Al-Muqaddimah Book is still being studied and debated critically. Actually, this work is still “dazzling” social scientists, anthropologists, theologians, philosophers, historians, and economists even compared with the other great works produced by other classical Muslim scholars. Search for the book of al-Muqaddimah Ibn Khaldun intends to seek and drank authenticity thoughts. It becomes important in the center of issue. We should be wise to this Muslim leader, because it has a big hand in an attempt to find the “authenticity” of Muslim thought. By using the method of historical research, it is obtained: first,for Ibn Khaldun, history is one of the disciplines studied extensively by the nations and generations. Second, the legal history is applicable universally so the truth can be revealed. Third, a historian should study the areas of human life (sociology, anthropology, theology, philosophy, history, and economics) to determine differences between main and general characteristics. Fourth, related to the modern social sciences, undoubtedly Ibn Khaldun is first beginning of sciences. He was a golden bridge for the development of science and the history of modern sociology

Menelusuri Para Raja Madura Dari Masa Pra-Islam Hingga Masa Kolonial Wawan Hernawan
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 1, No 2 (2016)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

The Madurese kings, of Western and Eastern part of Madura, have shown their exsistence in the history of archipelagic kings. However, their exsistence are less influenced and less famous compared to the kings of Java, Sunda or Bali origin. The investigation of Madurese kings (of Western and Eastern part of Madura) aims at finding the authenticity of their existences. This study is important to counter global figures idolisations and to shows the local people about their local ideals who have given significant contribution to the foundation of Indonesian history. This study employs historical research method to dig information on the reign of the kingdom. This study shows that: first, one source informed (the validity is unknown) concerning the genealogy of the story related to princes Bendoro Gung and Raden Segoro showed the trace of people coming to Madura from the West side through to the East. Second, in pre-Islamic period, based on several inscription and manuscript (kakawin, serat, kidung, dan babad), showed that there are more information given to the role of Eastern Madurese than that of Western. The role of Western Madurese only available in Islamic period by providing the story of Prince Pratanu’s journey to Mataram and back to West Madura (Bangkalan), then followed by several kings of Western Madura. Meanwhile, Eastern Madura kingdom (Sumenep) have been governed at least by 35 kings since Arya Wiraraja to Bendoro Abdurrahman. The journey of Madurese kings continued until the arrival of Vereenigde OostIndische Compagnie (VOC) and Dutch collonialism.

Menelusuri Transmisi Gereja Masehi Advent Hari Ketujuh Di Indonesia Wawan Hernawan
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

Advent is a denomination in Christianity. Historically, denomination was a sect of Protestant Christianity Church when Christianity had no power to control Advent. Increasingly Advent separated its self from, and did not want to come back to, Christianity. The development of Advent movement spread all over the world. To spread their religious teaching, Adventists organized the forceful zending in Indonesia that was centered in Jakarta for western region and in Manado for eastern, with the name Gereja Masehi Advent Hari Ketujuh di Indonesia (The Seventh-day Advent Christianity Church in Indonesia). The aim of exploring this Advent Church is to reconstruct the growth and development of the advent movement. Here is used a method of history research which includes four stages of history method; heuristic, critic, interpretation and historiography. Meanwhile, to get the explanation of the research problem, it is used a perspective of multi dimensions

AHMAD SANOESI (1888-1950): PENGGERAK ORGANISASI AL-ITTIHADIJATOEL ISLAMIJJAH (AII) Wawan Hernawan
Patanjala: Journal of Historical and Cultural Research Vol 5, No 2 (2013): PATANJALA VOL. 5 NO. 2 JUNE 2013
Publisher : Balai Pelestarian Nilai Budaya Jawa Barat

AbstrakTerdapat perbedaan sikap politik yang dilakukan Sanoesi terhadap pemerintah Hindia Belanda dan pemerintah pendudukan Jepang. Ia memilih konflik dengan pemerintah Hindia Belanda, sebaliknya kompromi dengan pemerintah pendudukan Jepang. Ia begitu antipati terhadap pemerintah Hindia Belanda, sebaliknya simpati terhadap pemerintah pendudukan Jepang. Penelitian ini bermaksud merekonstruksi pergerakan yang dilakukan Sanoesi semasa hidupnya (1888-1950). Ini menjadi penting, di tengah kecenderungan masyarakat yang selalu mengidolakan tokoh global, kita dituntut bersikap arif terhadap tokoh lokal yang mempunyai andil besar dalam upayanya menemukan sejarah bangsa. Dengan menggunakan metode penelitian sejarah, ditemukan bahwa pergerakan Sanoesi telah dirintis sejak masa muda hingga wafat menjemputnya. Sanoesi telah banyak memberikan kontribusi bagi tumbuhnya pola-pola pergerakan yang kemudian diikuti oleh generasi sesudahnya. Sanoesi pun berhasil memberikan solusi bagi masyarakat pribumi terutama dalam bidang pendidikan dan dakwah. Kehadiran organisasi Al-Ittihadijatoel Islamijjah (AII) di Indonesia adalah fakta. Fakta lainnya, mewakili organisasi yang dipimpinnya ia terpilih menjadi Wakil Residen Bogor, anggota Cuo Sangi In, anggota Dokuritu Zyunbi Tyoosakai (BPUPKI), dan anggota Komite Nasional Indonesia Pusat (KNIP).AbstractSanoesi showed different attitude towards the government of Dutch Indies and the government of the Japanese occupation. He chose conflict with the first; instead compromise with the second. He was so antipathetic to the Dutch, otherwise sympathetic to the Japanese. This study intends to reconstruct Sanoesi movements during his lifetime (1888-1950). This would be important in the midst of tendency to idolize global leaders, and it would be wise to appreciate local leaders who have contributed in the development of the history of our nation. By conducting history methods, it was found that Sanoesi began his movement in his youth and continued until his death. Sanoesi had contributedgreatly to the growth of patterns for the movement which were followed by later generations. He provided solutions to indigenous people especially in education and dakwah (giving enlightment). The presence of Al-Ittihadijatoel Islamijjah organization (AII) in Indonesia is a proof for his contribution, and as representative for the organization he was elected Vice-Resident of Bogor, became member of Cuo Sangi-in, of Dokuritu Zyunbi Tyoosakai (BPUPKI), and of the Central Indonesian National Committee (KNIP).

Abdul Halim and His Movement (1911-1962) Seeking Historical Roots of Persatuan Ummat Islam (PUI) Movement Wawan Hernawan
International Journal of Nusantara Islam Vol 2, No 1 (2014): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v2i1.47

This research aims to reconstruct a movement led by Halim from 1911 to 1962. This is an important task in the global era when every body idolizes a global leader. People should be aware and wise to count a local leader who has a significant role in developing and creating a history of a country. In the era when people tend to be static and fatalistic person, Halim proposed a dynamic and progressive thinking. By applying a historical research method, this research found that Halim’s efforts to find out national identity has been initiated since his young age until he passed away. Halim has significantly contributed to the growing of many other movements led by younger generations after him. Halim has also succeeded in solving local people’s problems particularly on education, dakwa and social problems. The emergence of Persatuan Umat Islam (PUI) organization is a fact of Halim’s efforts and struggles.

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