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All Journal Jurnal Ushuluddin Manuskripta
Hadiana Trendi Azami
Universitas Islam Negeri Sunan Kalijaga Yogyakarta
Religion Arts Humanities Social Sciences

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Interpretation QS. an-Nisa’: 34 Perspectives of Amina Wadud Muhsin and The Implication of Her Thinking In Indonesia Naili Rosa Urbah Rusydiana; Hadiana Trendi Azami
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.11931

Abstract

This paper describes the gender verse that has become a hot discourse during groups that interpret religious texts as misogynistic. One of them is in QS. an-Nisa’: 34 concerning the position of men against women. The majority of classical commentators interpret this verse textually that men are more powerful than women. However, in this contemporary era, many figures reconstruct this interpretation. One of them is Amina Wadud. Through this paper, the writer tries to reconstruct the interpretation of QS. an-Nisa’: 34 with the method of Hermeneutics Tauhid Amina Wadud. As a result, first, the word “ar-rijalu qawwamuna ‘ala nisa” cannot only be interpreted as a husband and wife. This word applies to two situations that occur. The first situation is the right to take precedence over others and provide a living for women. However, if one of these conditions is nowhere, then the man is considered a failure and is not included in the qawwam meant for women. Second, the word nusyuz does not only apply to women but also men. Third, the implications of Amina Wadud’s thought in Indonesia can be measured through: the intensity of being a resource at Indonesian conferences, the spread of her work and many studies on her thoughts, either critical studies or using them as a methodological basis, and many researchers who are inspired or have the same mindset as.
Manuskrip Al-Qur’an dan Terjemah Jawa K.H. Bakri Koleksi Masjid Besar Pakualaman: Sejarah, Karakteristik, dan Identitas Hadiana Trendi Azami; Achmad Yafik Mursyid; Muhammad Bagus Febriyanto
Manuskripta Vol 12 No 2 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i2.213

Abstract

The article explains the Quranic manuscript and Javanese translation K.H Bakri collection Great Mosque of Pakualaman and its relevance to Clifford Geertz’s discourse on the typology of Javanese Muslim society. This study uses literature review and documentation method to analyze the characteristics of Quranic manuskrip and Javanese translation K.H. Bakri. This study uses the auxiliary science of Philology which is oriented towards disclosing the physical aspects of texts (codicology) and texts (textology). Descriptive-analytical method was used to describe and analyze the data. The research results show that (1) The acculturation of Islam and local culture in the manuscripts of the Qur’an KHB can be seen from the influence of Javanese literature on the writing of ruku’, surah heads with twisted decorative patterns, and translation techniques using Arabic-Jawi script; (2) The characteristics of the KHB Qur’an have similarities with the science that developed in santri; (3) Geertz's typology of abangan for Islam in the interior of Java cannot be generalized. --- Artikel ini menjelaskan tentang manuskrip Al-Qur’an dan terjemahan Jawa K.H. Bakri koleksi Masjid Besar Pakualaman dan merelevansikannya dengan wacana distingsi Clifford Geertz tentang tipologi masyarakat muslim Jawa. Pengumpulan data menggunakan studi pustaka dan dokumentasi. Penelitian ini menggunakan ilmu bantu Filologi yang berorientasi kepada pengungkapan aspek fisik naskah (kodikologi) dan pernaskahan (tekstologi). Metode deskriptif-analitis digunakan untuk mendeskripsikan dan menganalisis data. Hasil penelitian menunjukan bahwa (1) Akulturasi Islam dan budaya lokal dalam manuskrip Al-Qur’an KHB dapat terlihat dari keterpengaruhan sastra Jawa dalam penulisan tanda ruku’, kepala surah dengan pola hiasan dipilin-pilin, dan teknik penerjemahan dengan aksara Arab-Jawi (2) karakteristik manuskrip Al-Qur’an KHB memiliki kesamaan dengan keilmuan yang berkembang di kalangan santri mulai dari penggunaan rasm, qirā’āt, teknik dan bentuk terjemahan; (3) Tipologi Geertz tentang abangan untuk Islam wilayah pedalaman Jawa tidak dapat di generalisasi; meskipun Kadipaten Pakualaman secara stratifikasi sosial termasuk ke dalam priayi, dan abangan secara geografis, akan tetapi karakteristik Al-Qur’an KHB menunjukkan kesamaan keilmuan dengan kalangan santri.
Co-Authors Achmad Yafik Mursyid Muhammad Bagus Febriyanto Naili Rosa Urbah Rusydiana