Ridhoul Wahidi
Fakultas Ilmu Agama Islam Universitas Islam Indragiri Tembilahan Riau

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POLA-POLA PENGGUNAAN KATA ISIM DAN FI'IL DALAM AL-QUR’AN Ridhoul Wahidi
Arabiyat : Jurnal Pendidikan Bahasa Arab dan Kebahasaaraban Arabiyat : Jurnal Pendidikan Bahasa Arab dan Kebahasaaraban | Vol. 1 No. 2 December 2014
Publisher : Syarif Hidayatullah State Islamic University of Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (314.76 KB) | DOI: 10.15408/a.v1i2.1143

Abstract

The aim of this paper is to examine the use of the word isim and fi’il in the Qur'an. This research method is to process data related to the books of fi’il and isim that have relevance aspect to the language of the Qur’an. Among the results of this study are: the nature of isim is not only a noun, but also adjectives, state, pronouns, appoint, name, and mashdar. Isim divided into seven categories there are (mudzakkar, muannats, simplex, mutsanna, and plural, and ma'rifat nakirah, munsharif and ghair munsharif, maqshur and manqush, jamid and musytaq, mu'rab and mabni). While fi’il consists of three parts, (simple past fi’il madhi, simple present fi’il mudhari ', and simple future fi’il amr). DOI: 10.15408/a.v1i2.1143
POLA-POLA PENGGUNAAN KATA ISIM DAN FI'IL DALAM AL-QUR’AN Ridhoul Wahidi
Arabiyat : Jurnal Pendidikan Bahasa Arab dan Kebahasaaraban Vol 1, No 2 (2014)
Publisher : Syarif Hidayatullah State Islamic University of Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/a.v1i2.1143

Abstract

The aim of this paper is to examine the use of the word isim and fi’il in the Qur'an. This research method is to process data related to the books of fi’il and isim that have relevance aspect to the language of the Qur’an. Among the results of this study are: the nature of isim is not only a noun, but also adjectives, state, pronouns, appoint, name, and mashdar. Isim divided into seven categories there are (mudzakkar, muannats, simplex, mutsanna, and plural, and ma'rifat nakirah, munsharif and ghair munsharif, maqshur and manqush, jamid and musytaq, mu'rab and mabni). While fi’il consists of three parts, (simple past fi’il madhi, simple present fi’il mudhari ', and simple future fi’il amr). DOI: 10.15408/a.v1i2.1143
Konsep Nasionalisme Perspektif Syaikh Abdul Latief Syakur Ridhoul Wahidi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 22 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i2.2191

Abstract

In the state of nationalism is the spirit for every citizen. The attitudes of loving the motherland, defending the country and unity are inseparable in order to strengthen the resilience of the nation. Shaykh Abdul Latief Syakur as a local figure who lived during the colonial era, wanted to free the influence of community submission to the invaders through his interpretive work, namely Tafsīr Yā Ayyuha Al-Lażīna Āmanū. This study uses a textual and contextual approach. The nationalism spirits that emerged from this study were first the values of the struggle and progress of the nation and homeland, secondly, the principle of national defense, thirdly promoting the values of unity, and fourthly the ethical values. These four spirits are still very relevant today amid the waning efforts of the struggle and progress of the nation and the motherland, the principles of the defense of the State, the values of unity, and ethical principles in social life. The substantive values of Shaykh Abdul Latief Syakur's nationalism in his interpretation are the distinguishing values of his era's paza which can be applied to the present context