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Hukum Islam dan Patronase dalam Penentuan 1 Ramadhan di Bungong Keumang Cut Rahma Rizky; Agus Nurhadi
Al-Ahkam Volume 28, Nomor 2, Oktober 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.681 KB) | DOI: 10.21580/ahkam.2018.18.2.3086

Abstract

In 2017, people in Bungong Keumang village started fasting on Thursday, and they did not follow the government's decision to start fasting on Saturday. They prefer to follow the decisions of religious leaders who often overtake fasting, up to 2-3 days. This difference with the government has been going on for a long time, and almost every year has happened. This paper answers the question of why people in Bungong Keumang prefer to follow the decisions of religious leaders in starting Ramadhan fasting rather than following government decision? With in-depth interviews, answers were obtained that the choice of the community was more due to longstanding social patronage relations based on the exchange of values between religious leaders (patrons) and worshipers (clients) that are mutually beneficial to each other. The determination of 1 Ramadhan which is an area of Islamic law is an 'important arena' to strengthen patronage relations. However, at present the client's obedience to patrons is also shifting. The community is increasingly rational in making choices, access to information is also getting easier, and power relations are also decreasing, so the determination of 1 Ramadhan will become stronger into the area of astronomy and Islamic law.
A Dialectical Analysis Of Fiqh And Scientific Perspectives On Qibla Direction Of Ancient Mosques In Lombok Muhammad Awaludin; Ahamd Izzuddin; Agus Nurhadi
INJECT (Interdisciplinary Journal of Communication) Vol. 10 No. 1 (2025)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v10i1.4330

Abstract

Qibla direction is a valid requirement in performing prayer. But then the understanding of Qibla direction becomes divided into two, the perspective of science and fiqh. These two opinions are then dialectic on ancient mosques in Lombok, where the Qibla direction is only based on the guidance/jihad of the wali/ulama. Methodology used in this research is qualitative research with the type of field research and socio-historical approach. The results of this study showed that the dialectic of Qibla direction on ancient mosques in Lombok can still be maintained and is still considered valid. This argument uses the fiqh argument that the Qibla direction is jihadul ka'bah. But certainly the fiqh perspective of jihadul ka'bah is no longer relevant if it is associated with measuring the Qibla direction in the construction of modern mosques.