Agus Nurhadi
Universitas Islam Negeri Walisongo

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Hukum Islam dan Patronase dalam Penentuan 1 Ramadhan di Bungong Keumang Cut Rahma Rizky; Agus Nurhadi
Al-Ahkam Volume 28, Nomor 2, Oktober 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.681 KB) | DOI: 10.21580/ahkam.2018.18.2.3086

Abstract

In 2017, people in Bungong Keumang village started fasting on Thursday, and they did not follow the government's decision to start fasting on Saturday. They prefer to follow the decisions of religious leaders who often overtake fasting, up to 2-3 days. This difference with the government has been going on for a long time, and almost every year has happened. This paper answers the question of why people in Bungong Keumang prefer to follow the decisions of religious leaders in starting Ramadhan fasting rather than following government decision? With in-depth interviews, answers were obtained that the choice of the community was more due to longstanding social patronage relations based on the exchange of values between religious leaders (patrons) and worshipers (clients) that are mutually beneficial to each other. The determination of 1 Ramadhan which is an area of Islamic law is an 'important arena' to strengthen patronage relations. However, at present the client's obedience to patrons is also shifting. The community is increasingly rational in making choices, access to information is also getting easier, and power relations are also decreasing, so the determination of 1 Ramadhan will become stronger into the area of astronomy and Islamic law.
Jalawastu Islamic People: The Struggle to Find Meaning in the "Ngasa Ritual" District Muslim Community Brebes Akrom Jangka Dausat; Agus Nurhadi; Mudjahirin Thohir; Anisa Listiana
FIKRAH Vol 12, No 1 (2024): June 2024
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v12i1.23396

Abstract

This article explains the controversial Ngasa ritual. The Ngasa ritual was originally an expression of gratitude to Batara Windu Buana, who is believed to be the creator of the universe who has provided abundant sustenance, so this ritual became controversial. This article aims to map the Jalawastu community and reveal the meaning behind the symbols of their life. Emic perception is the basis for exploring data and analyzing it using a semiotic paradigm. This researcher uses an ideational ethnographic approach. With this approach, it is hoped that many facts can be presented satisfactorily. The findings of this research indicate that there is a pattern of religious and cultural relations, namely the accumulative Islamic style adopted by the Jalawastu people in the Ngasanya tradition. The Jalawastu people, through the Ngasa ritual, formulate religious traditions between Islam according to their views and local traditions. On Tuesday Kliwon Mangsa Kasanga, they were completely.