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M Dahlan M
Dosen/Wakil Dekan III di FAH UIN Alauddin Makassar
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Dinamika Perkembangan Islam Di Asia Tenggara Perspektif Histori M Dahlan M
Jurnal Adabiyah: Humanities and Islamic Studies Vol 13 No 1 (2013): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

This writing discusses about Islamic development  in south East Asia. It used library methode aplying qualitative analysis. The data of this writing was arranged based on heuristic analysis, critics, and interpretation. The writer concludes that Islam has developed since 9th century to the present. Islamic development stage can be divided into three era; pra colonial, colonial era, and pasca colonial. Islamic development in south Asia was more dominantly influenced by its supporting aspects bringing the islamic community persistenly live and has coloured the historical pieces in this area.
K.H. Ahmad Dahlan Sebagai Tokoh Pembaharu M Dahlan M
Jurnal Adabiyah: Humanities and Islamic Studies Vol 14 No 2 (2014): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Ahmad Dahlan is one of the reformer figure in Moslem of Indonesia who we couldn’t deny him. Ahmad Dahlan’s movement was very incredible to redesign the consciousness of reformer in our societies which we could felt it now. Ahmad Dahlan in his revolution movement had planned to made direction of Mecca’s to be corrected, to fixed Bid’ah and Khurafat, his development in social side and education in an organization had called Muhammadiyah. Muhammadiyah had given so much incredible benefits to development of Indonesia societies, especially the Moslem of Indonesia.
Pemikiran Kaum Fundamentalis Muslim (Telaah terhadap Aktivitas Hizbut Tahrir) M Dahlan M
Jurnal Adabiyah: Humanities and Islamic Studies Vol 10 No 1 (2010): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Fundamentalism can be defined as a movement as well as a belief that strictly and literally hold religious principles. Such this movement was pionered by al-Khawarij Sect when Ali ruled al­ khilafah lslamiyah. Fundamentalism then was developed and adopted by lkhawan al-Muslimin in Egypt and continued by Hizbut Tahrir, a Freedom Party established by Taqiy al-Din al-Nabhani. Hizbut Tahrir regarded that khilafah is a very urgent system in building governance. In the other words, a very relevant system in managing the government is khilafah which had been ever implemented. by khulafa al-Rasyidin. Khilafah is not kingdom, nor imperium, nor federal but khilafah is a reflection of prophetic tradition that rules human life with syariat system.
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