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All Journal Al-Hikmah Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan Diwan : Jurnal Bahasa dan Sastra Arab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam El-Usrah: Jurnal Hukum Keluarga Al Iman: Jurnal Keislaman dan Kemasyarakatan Sunan Kalijaga International Journal on Islamic Educational Research TASAMUH: Jurnal Studi Islam LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran Literatify : Trends in Library Development Jurnal Kolaboratif Sains Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Indonesian Journal of Research and Educational Review (IJRER) Ash-Shahabah: Jurnal Pendidikan dan Studi Islam Madani: Multidisciplinary Scientific Journal Jurnal el-Huda: Jurnal Pendidikan, Sosial, dan Keagamaan Media Hukum Indonesia (MHI) Iklila: Jurnal Studi Islam dan Sosial Jurnal Ilmu Ekonomi, Pendidikan dan Teknik (IDENTIK) PESHUM Al Iman: Jurnal Keislaman dan Kemasyarakatan Jurnal Studi Ilmu Alquran dan Tafsir
Andi Miswar
Universitas Islam Negeri Alauddin Makassar
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HUBUNGAN ISLAM DENGAN KRISTEN (BARAT) DALAM SEJARAH Miswar, Andi
RIHLAH Vol 1, No 01 (2013): Oktober
Publisher : RIHLAH

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Abstract

Since classical times, until the middle and modern century, Muslim has been  building relationships and communication with various centers of civilization and science in the world (including the West) to achieve greatness. Nevertheless, Islam has also gave a great contribution to the advancement of Europe and the West.  Relations between the two communities often arise because of hatred and hostility respectively fanaticism. History proves that from the beginning, the west has shown hostility towards Islam both as a religion or as a public entity that has a different culture and civilization with them. Some Moslem also addressing them  negatively and  positively that the west  can give a positive value to the Islamic civilization. Therefore, a wareness and dialogue among both civilizations are needed to maintain the harmony  relationships.
Tafsir Al-Qur’an Al-Majid“Al-Nur” Karya T.M.Hasbi Ash- Shiddieqy (Corak Tafsir berdasarkan Perkembangan Kebudayaan Islam Nusantara) Miswar, Andi
Jurnal Adabiyah Vol 15, No 1 (2015): Jurnal Adabiyah
Publisher : Fakultas Adab dan Humaniora UIN Alauddin

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Abstract

Tafsir al-Qur’an al-Majid “al-Nur” is a work by T.M.Hasbi Al-Siddieqy, by applying tahlili writing method with tafsir fiqh characteristic, this work is present to meet the demands of Islamic culture development in Indonesia. With Indonesia nuanced interpretation (tafsir) provides convenience for those who do not understand Arabic well, so it can lead Indonesian people practicing the Quran and the Hadith, for the development of religion and nation.
SABAR DALAM PERSFEKTIF AL-QUR’AN Andi Miswar
Al-Hikmah Journal for Religious Studies Vol 19 No 2 (2017): al Hikmah
Publisher : Universitas Islam Negeri Alauddin

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Abstract

 Patient is the ability of some one to endure from difficulty of life and to control emotion for the shake of reaching a target. People are often confronted by collision or condition that bring them into insulation, dissapointment and stress. So that patient can become control of some one personally and socially. Patience does not mean surrender bacause it some time brings someone into fatalism. Patient is a word that covers a whole set of moral values that’s most infortant. In fact, patient is a key from some one to success. Qur’an also suggest to use patient as benefactor in facing all aspect of life’s temptation.
Tafsir Al-Qur’an Al-Majid“Al-Nur” Karya T.M.Hasbi Ash- Shiddieqy (Corak Tafsir berdasarkan Perkembangan Kebudayaan Islam Nusantara) Andi Miswar
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 1 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tafsir al-Qur’an al-Majid “al-Nur” is a work by T.M.Hasbi Al-Siddieqy, by applying tahlili writing method with tafsir fiqh characteristic, this work is present to meet the demands of Islamic culture development in Indonesia. With Indonesia nuanced interpretation (tafsir) provides convenience for those who do not understand Arabic well, so it can lead Indonesian people practicing the Qur'an and the Hadith, for the development of religion and nation.
Wawasan Al-Qur'an tentang Sabar Andi Miswar
Jurnal Adabiyah: Humanities and Islamic Studies Vol 10 No 1 (2010): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Patience is the ability of someone to endure from difficulty of life and to control emotion for the sake ofreaching a target. People are often confronted by collision or condition that bring them into insulation,dissapointment and stress. So that patience can become control of someone personally and socially. Patience does 'not mean surrender bacause it sometime brings someone into fatalism. Patience is a word that covers a whole set of moral values that's most important. In fact, patience is a key for someone to reach success. Qur'an also· suggests human- being to be patient in facing any aspects of life's temptation.
Semantic Analysis On The Use Of Hijab And Jilbab Word Based On Qur’anic Perspective Andi Miswar
Jurnal Adabiyah: Humanities and Islamic Studies Vol 19 No 1 (2019): Humanities
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i119i1a3

Abstract

The article explorer the difference of the word hijab and veil in the Qur'an verses through semantic analysis. The use of the word hijab for veil clothing is popular and both words are sometimes interpreted in the same meaning without defining the slightest difference with connotation on clothing. Moreover, through a qualitative descriptive analysis process with a lexical-semantic analysis method that used an interpretation variety technique through maudhui method with a research object in al-Qur’an verses which related to the use of the word hijab and veil, it revealed that the two words hijab and veil have a different meaning. The results revealed that the word hijab shows the meaning of covering, boundary or wall, as an intermediary which limited between men and women or between objects with another object, which aimed to prevent adversity (assimilation) with the opposite sex, and the use of the word hijab has been mentioned in the Qur'an eight times scattered in eight surah, and there is no definite editorial found that the meaning of clothes attached to a woman's body. While the use of the veil word is mentioned twice and found in two surahs, which indicated the meaning of clothing that covers the entire body of a woman, even though some people argued except covering the face and palms. Thus, this article is important because it discussed the different meanings of the use of both words in al-Qur'an through Semantic analysis, and it contributed to provide the real meaning and straighten the misunderstanding about those words both terms and understanding the related verses. Artikel ini membahas perbedaan penggunaan kata hijab dan jilbab dalam ayat-ayat al-Qur’an dengan analisis semantik . Penggunaan kata hijab untuk pakaian jilbab menjadi populer dan  kedua kata tersebut  terkadang diartikan sama tanpa memiliki perbedaan sedikitpun dengan berkonotasi pada pakaian. Namun setelah melalui proses analisis secara deskriptif kualitatif dengan metode analisis semantik leksikal yang menggunakan pendekatan berbagai teknik interpretasi dalam  metode maudhui dengan obyek penelitiannya pada ayat-ayat al-Qur’an yang berkenaan dengan penggunaan kata hijab dan jilbab, ternyata kedua kata tersebut memiliki makna yang berbeda. Hasil penelitian menunjukkan bahwa kata hijab menunjukkan makna tabir, batas atau dinding, sebagai perantara yang membatasi antara pria dan wanita atau antara satu benda dengan benda lainnya, yang bertujuan untuk mencegah ikhtilat (pembauran) dengan lawan jenis, dan dari seluruh penggunaan kata hijab yang disebut dalam al-Qur’an sebanyak delapan kali yang tersebar pada delapan surah,  tidak ditemukan secara pasti redaksi yang menunjukkan makna pakaian yang melekat pada tubuh wanita. Sementara penggunaan kata jilbab yang disebut sebanyak dua kali yang terdapat pada dua surah, keduanya menunjukkan makna pakaian yang menutupi seluruh anggota tubuh wanita, meskipun ada yang memahami kecuali muka dan telapak tangan. Dengan demikian, artikel ini menjadi penting karena mengurai  perbedaan makna penggunaan kedua kata tersebut dengan analisis semantik Qur’ani, dan berkontribusi untuk memberikan pemahaman sehingga tidak terjadi kekeliruan, baik dalam penggunaan term tersebut maupun dalam memahami ayat yang terkait.
HUBUNGAN ISLAM DENGAN KRISTEN (BARAT) DALAM SEJARAH Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2013): Oktober
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.664

Abstract

Since classical times, until the middle and modern century, Muslim has been  building relationships and communication with various centers of civilization and science in the world (including the West) to achieve greatness. Nevertheless, Islam has also gave a great contribution to the advancement of Europe and the West.  Relations between the two communities often arise because of hatred and hostility respectively fanaticism. History proves that from the beginning, the west has shown hostility towards Islam both as a religion or as a public entity that has a different culture and civilization with them. Some Moslem also addressing them  negatively and  positively that the west  can give a positive value to the Islamic civilization. Therefore, a wareness and dialogue among both civilizations are needed to maintain the harmony  relationships.
CORAK PEMIKIRAN TAFSIR PADA PERKEMBANGAN AWAL TRADISI TAFSIR DI NUSANTARA ( Hamzah al-Fansuri, Syamsuddin al-Sumatrani dan Abd Rauf al- Singkel) Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 4 No 1 (2016): JUNI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v4i1.2593

Abstract

The early growth tafsir science tradition in Indonesia, marked by the birth of  interpretation toward the sentences of al-Qur'an in the form of sufistik interpretation  which is expressed in verses which  have tasawuf pattern  , which have done by Hamzah al-Fansuri with his student of Syamsuddin Al-Sumatrani as the form of religion recognition  through the effort of interpreting  and understanding of the holy  al-Qur'an as source of religion. Whereas Abd Rauf alSingkel ( a student of Syamsuddin al-Sumatrani) wrote a book ( related to syariat)  antitle of Tarjuman al-Mustafid wich become the first copy of al-Qur'an interpretation  by using  Malay Ianguage  in Indonesia. This Masterpiece represented first step  in the field of Qur'anic interpretation  in Indonesia and become valuable contribution to Islam religion, that is helpful for society  in comprehending meaning the sentences of al-Qur'an in local Ianguage.
PERKEMBANGAN TAFSIR AL-QUR’AN PADA MASA SAHABAT Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 4 No 2 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v4i2.2849

Abstract

 Interpretation  of al-Qur'an have grown during  Prophet life  and he is the first mufassir. After Rasulullah passed away the prophet companies  occupied the second interpretor. The first person interpreted  al-Qur'an after Rasul is Ali and  than Ibnu Abbas.  Al-Qur'an was interpreted by  prophet companieas by using sources such as Qur’an, prophet tradition,their own opinions (ijtihad) and  israiliyat stories ( though this was not  mentioned and not  allowed by the Prophet.). Meanwhile interpretation of Prophet directly come from Allah or passed by jibril or from himself,  difference ways of this two interpretation  are not far differences, but the quality of these  interpretations  is far more eminent. Generally, the form of interpretation applied by  prophet companies is called  al-Ma'tsur  interpretation which means that the interpretation is based on prophet interpretation, tradition and hisrory. This doesn’t mean the ra’yu or thought was not exluded but included. Precisely in certain condition, they used ideas called  interpretation method (ijtihadi). The methode of  interpretation used was  ijmali ( global), which means a brief and clear  interpretation of verses.
SEJARAH PERKEMBANGAN TAFSIR AL-QUR’AN PADA ABAD KE VII H Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 5 No 1 (2017): Rihlah
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v5i1.3187

Abstract

The VIIth century is known as the mutaakhhirin period in the development of Qur'anic interpretation. In this era of interpretation activities experienced a very significant development, for example from the form of  bi al-ma'tsur (riwayah) exagesis to the form of  dirayah (al-ra'yu) exagesis that is interpretation based on ijtihadiy as contained in  Mafatih al-ghaib /  Al-kabir exagesis by al-Razi in the style of philosophy in which there are philosophical views of the Qur'anic statements. On the other hand the exagesis book was published in that century is the interpretation  of Anwār al-tanzil wa Asrār al ta'wil by Al-Baidhawi who uses the source of interpretation bi al-Ra’yi exagesis with the style of ilmiy exagesis who tends to use logical argument and explore various problems of science, and the exagesis that has the form of al-isyariy (intuition) with  shufiy interpretative style is  Ibn 'Arabi’s  exagesis . The tendency of exagesis mostly impluenced by their  personal understanding, school of thought, and qualifications of their knowledge.
Co-Authors - Fakhrurrazi A. Musdalifah Arif A. Rahmat Hidayat Achmad Abubakar Agus Pratama, Mulfian Aguspian Aisyah Arsyad Akbar Yusuf Akin, M. Aris Amiruddin, Muhammad Majdy Amrain, Deefa Augista Andi Putri Aunillah Filayati Auliya Rahman Azizah, Putri Azizah Rustan Br, A Nurhidayah Fadhilah, Ummi H.M. Daming K Hajma, Zelviyah Nur Halima Basri Halimah B Halimah Basri Halimah Halimah Hamka Hasan, Hamka Hasbullah, Irma Juliana Hasfiana HM, M. Amir Husna, Zulfaniyatul Ihsan HB, Muh. Nur Ihsan, Muhammad Nurul Irdan, Alfiani Lahmuddin, Fakhruddin Lukman Saraji Mohamad Harjum Muh. Ramadhan Muhammad Hasan MUHAMMAD YUSUF Muharram, Muh Syahrul Mukhtar, Makmunzir Mustaqim Pabbajah Nasri, Andi Nasrum Nur Azaliah Mar Nurfadillah Mustafa R, Abd Rahman Rifai, Mirwan Sudarmawan S, Sohrah Sabaruddin, Rasfiuddin Saeed, Azhar Syauqy RM Sakti, Irfan Jaya Salam, Eka Fitra Ramadani Sardian Maharani Asnur Sardian Maharani Asnur, Sardian Maharani Sohrah St Kuraedah Subehan Khalik Syam, Asriadi Syamhari Wahyu Akbar Yamin, Yamin Zaputra, Mario Mega