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All Journal Diroyah : Jurnal Studi Ilmu Hadis LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan
Muhammad Tahir Alibe
INSTITUT AGAMA ISLAM NEGERI MANADO
Religion Education Social Sciences

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Dekonstruksi ‘Adalah al-Shahābah Kepada Rekonstruksi Definisi Sahabat: Kajian Kritis mengenai Sahabat dalam Tinjauan Nās Muhammad Tahir Alibe
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (554.966 KB) | DOI: 10.15575/diroyah.v6i2.16477

Abstract

This article aims to examine the rules of al-Shahabah Kulluhum 'Udul based on the Qur'an and Hadith. Examine the arguments used to justify the rule. The results of the study indicate that the rule of al-Shahabah Kulluhum 'Udul is complicated to maintain because the description of the Qur'an and hadith about friends are different; there are so-called groups of believers, groups of hypocrites, and wicked people. So generalize that all fair is wrong. This rule is more accurately called a dogma than as a historical fact. This study uses a type of library research with a theological-historical approach, namely by using the doctrines of the Qur'an and Hadith about friends. Since the doctrine of al-Shahabah Kulluhum 'Udul cannot be defended, there are at least two things that need to be done; first, reconstructing the definition of a friend; second, rejecting the rule of 'is al-Shahābah Kulluhum 'Udul. The correct redefinition of companions is who SAW or met the Prophet in a state of faith or pretended to believe and died in such a state.
Polemik Riwayat Abū Thālib Wafat dalam keadaan Kafir: Studi Naqd al-Matn Muhammad Tahir Alibe
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (634.275 KB) | DOI: 10.15575/diroyah.v5i2.12230

Abstract

This article aims to examine the history of Abū Thā lib, who died an infidel. Even though throughout his life, Abū Thā lib was  immortalized to serve his nephew Muhammad bin Abdullah who would later become a prophet at the end of time. From the time of the Prophet to adulthood, before and after being  appointed as a Prophet, Abū Thā lib was never separated from the Prophet. The death of his uncle made the Prophet very sad, which is called al-huzn in history. However, history does not record him as a true believer but does record him as a person who died under suspicious circumstances. Meanwhile, Abū Sofyan, whose life was  filled with hatred for Islam, was registered as a person who died in a state of faith. Abū sofyān was the Prophet's friend, while Abū Thā lib was not the Prophet's friend. Therefore, research on Abū Thā lib is a fundamental thing to do. This study uses library research type with the Naqd matn approach. The validity of sanad is not always in line with the authenticity of the existing hadith. If the reason for the hadith is invalid, then the hadith is  rejected. Bukhari, Muslim, al-Nasā i and Imam Ahmad bin Hanbal reported that Abū Thā lib died as an infidel so that the majority of Muslims believed in Abū Thalib's distrust. The Naqd al-Matn approach shows that this hadith can not be valid because it contradicts historical facts and common sense.
TAUHID DAN DALIL WUJUD TUHAN PENDEKATAN DALIL NAQLI & AQLI Muhammad Tahir Alibe
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 1 (2022): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (705.891 KB) | DOI: 10.35316/lisanalhal.v16i1.16-26

Abstract

This article discusses the concept of monotheism and the proposition of God's existence with the naqli & aqli propositional approach. The arguments in the rules of ushul consist of naqli arguments (al-Qur'an and Hadith) and aqli arguments (reason). The article shows that the concept of divinity is not built without a foundation, but is based on propositions. This type of research is qualitative with theological and philosophical approaches. Theological approach is used to complete a discussion based on the text. The results of this study indicate that the concept of monotheism and the proposition of the existence of God is obtained from the arguments, both from the naqli argument and the aqli argument. Therefore, belief in the existence of God is argumentative and rejects atheism, which denies the existence of God in the creation of the universe. Tawhid means the essence, nature and af'al of Allah is a unity that is not separate. The concept of monotheism is different from the view of monotheism which is generally understood.
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