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Editor Al-Jami'ah: Journal of Islamic Studies
UIN Sunan Kalijaga Yogyakarta
Religion Humanities

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Editorial: Muslim World Current Issues Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 44, No 1 (2006)
Publisher : Al-Jami'ah Research Centre

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Abstract

Globalisation has proofed its self as a very spectacular phenomenon until no one may deny its impacts, but on the other hand, it reflexively suggests localization of the global. In this context, religion is not exclusion. It remains believed however, that religion still has its formula for solving the problems that emerged from globalisation. Scholars have devoted attempts to propose new ideas for this challenge. Local interpretations of symbols representing “global” Islam, for instance, increasingly grow in line with the growth of Islamic revival. This has drawn very much attention and responses from Muslims, whether to protest against or support for the new idea. The present edition of the journal is designed to more deeply explore the current issues from Muslim world, whether as very local phenomena or in a more global context.
Editorial: Local Islam and Current Issues Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 51, No 2 (2013)
Publisher : Al-Jami'ah Research Centre

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Abstract

Themes in this edition vary ranging from feminism, literature, films, politics, charitable organization, Sufism, to the relation of Islam and Soviet Union, and the relation of a Jewish group and Islam. To begin with, the paper by Laila Khalid Alfirdaus presents the analysis of the involvement of kyais (religious teachers) in local political affairs in Kebumen Central Java during the reform period. Due to their charisma in Indonesian society, kyais had advantage in entering politics in the period. However, Alfirdaus sees that their involvement in politics does not always lead to the birth of better impact on public policy. In the case of Kebumen, the leadership of a kyai in the governmental body was marked by lessening development in terms of public infrastructure and social services.
Editorial: Re-actualization in Needs Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 1 (2005)
Publisher : Al-Jami'ah Research Centre

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Abstract

It seems that redefinition of Islamic fields is a must. This is due to the fact that the Islamic fields require re-actualization, so that they will be beneficial not only for Muslim themselves, but also for non- Muslim. The former group can exercise it for their recent needs, meanwhile the latter may benefit from their re-actualized spirit for their own purposes. However, the efforts of the redefinition are not without barriers. It is often that its doers are claimed as liberal or even as apostate Muslims, although they based their redefinitions on reliable Islamic references. Nevertheless, destructive criticism has not weakened their spirit to deal with it. They have even been more eager to conduct it.
Editorial: Inventing New Perspectives Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 45, No 1 (2007)
Publisher : Al-Jami'ah Research Centre

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Abstract

One impact of globalization is that contemporary issues will rapidly come to fore. In fact, they frequently do not derive from Islamic knowledge or Islamic ethics. They even often do not go with Islamic identities. In sum, such issues will become a challenge for Islamic studies. Due to the challenges, it is notable to pose a question: whether viewpoints having been exercised by scholars in Islamic studies are workable for strong globalization stream or vice versa? Seemingly, if the perspectives do not stand for new global phenomenon, Islamic studies will be marginalized or put aside by both muslims and others. Accordingly, this is because of worldly affairs demand. Given this, efforts leading to the invention of new perspectives are urgent. Scholars will become wiser in facing and handling challenges of the globalization. This come true since they will pose them as inspiration for inventing perspectives called for. This is reasonable due to the fact that they will get an opportunity to explore new perspectives in dealing their subjects. Subsequently, they will be able to make more contribution for social life because of their workable perspective. This seems to be a guarantee to draw attention of a society or community.
Editorial: Islam in Asia and Europe Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jami'ah Research Centre

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Abstract

The subjects of discussion in this edition of Al-Jāmi‘ah are mostly modern Indonesia with the exception of Al Makin’s paper on early Islam and Miftahurrohim N. Sarkun on classical Islamic jurisprudence. To begin with, Nina Nurmila overviews the extent to which modern Indonesian Quranic and tradition exegetes gives new meaning to the basic sacred text of Islam. Indeed Nurmila finds that the issues of gender have attracted the attention of Indonesian intellectuals, who argue for gender equality and men’s and women’s equal role both at home and work. In fact, many Indonesian exegetes reject the inferiority of women at home with regard to conventional understanding that men are seen superior in domestic leadership. Pribadi, on the other hand, highlights the identity of Madurese in relation to the way in which santri culture always revives in this island. According to Pribadi, the main components in the Madurese culture and politics are kiai or ulama (religious leader), pesantren (traditional Islamic boarding school), and NU (Nahdlatul Ulama, the biggest Islamic organization in Indonesia). These factors always played critical role from the Dutch colonial time down to the reform period. At the same time, the Madurese never lose their traditional ethnic values and traditions.
Editorial: Muslim Scholars towards Western Interdisciplinary Approach Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.vii-viii

Abstract

It could be spoken up that ulama of classical and medieval ages carried out interdisciplinary approaches in dealing with difficulties they had encountered in understanding Islamic texts or teachings. This could be indicated from a number of the ulama who possessed not only one expertise but more, such as an Arabic linguist who was also expert both in Islamic jurisprudence, quranic exegesis and Muhammadan tradition. Therefore, it was common sense that when they were interpreting quranic verses they not only exercised other quranic verses or Muhammadan tradition but also the Arabic linguistic or Islamic jurisprudence to catch the meaning of the verses they had been interpreting. However, in the recent era have occurred a lot of facts showing that Muslim scholars have exercised approaches of Western scholars. This is not a fault of them but their progressiveness and creativity to reach on what the ulama did not produce yet. Nevertheless, rarely would the Muslim scholars like to back their Islamic disciplines with braches of knowledge found by Western scholars significantly beneficial for the development of Islamic knowledge. Only those who have realized that to deal with the Western approaches is a necessity would like to do it.
Editorial: Globalization Toward Locality Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jami'ah Research Centre

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Abstract

Seemingly, Globalization, the recent world phenomenon, will get rid of all frontiers possessed by a state. This is due to the fact that each person, whatever citizenship the person possesses, may communicate with any one else wherever he or she live, and may move to any place to which he or she would like. Accordingly, the world phenomenon will play great roles in setting particularly socio-cultural, political, educational, and legal patterns and formulations of locality. However, this locality is an exception. It is a distinctive and peculiar border. The Great Tradition, possessed by the Reflective Few, is going to be hand in hand with the Little Tradition of the Unreflective Many to shield their local properties. They won’t let outsiders, through the globalization stream, destruct their local social structures, even though such consciousness belongs more greatly to the former group rather than the latter. However, the former is used to invite the latter to cooperate in handling foreign destructive influences.
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