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All Journal Jurnal Antropologi: Isu-Isu Sosial budaya Masyarakat, Kebudayaan dan Politik
Mahdi Malawat
Institut Agama Islam Negeri Ambon
Arts Humanities Social Sciences

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KONSTRUKSI MAKNA BAKUPUKUL MANYAPU BAGI MASYARAKAT MAMALA MALUKU Sulaeman Sulaeman; Mahdi Malawat; Darma Darma
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 1 (2019): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1001.916 KB) | DOI: 10.25077/jantro.v21.n1.p61-72.2019

Abstract

Bakupukul manyapu is a ritual whipping each other's limbs to hurt and bleed with healing oils Mamala as nonverbal communication. The purpose of this study is to find and explain the motives, meaning and experience of Mamala society do bakupukul manyapu ritual communication. The research method using the phenomenological method that focuses on the study of meaning bakupukul manyapu ritual communication the perspective Mamala community who experience it. The research uses a qualitative approach based on constructivist paradigm with the technique of collecting data through in-depth interviews, participatory observation, study, library and documentation with supporting data based on Phenomenology perspective, symbolic interaction and social construction theory. The subject is Mamala society the perpetrator bakupukul manyapu with the purposive sampling technique. The result that Mamala society the bakupukul manyapu have a motive "because" that is the motive proud, call, test yourself, and prove, and the motive "for" attention, self-status, self-publication, and self-identity. Bakupukul manyapu experience the pain early, bloody body lashes, whip instead of the mayhem, physical appearance, the blood is dirty, self-confidence, and oil treatment. Bakupukul manyapu meaning is the offering, solicitation, hope, and social solidarity. Meaning construction that bakupukul manyapu is interesting tradition, whipping each other, challenging the local wisdom, confidence, and trust in the conduct of treatment the indigenous Mamala Moluccas of tradition ritual communication.
The Ma’atenu communication rituals of Pelauw Muslims community Sulaeman Sulaeman; Kamaruzzaman Kamaruzzaman; Mahdi Malawat
Masyarakat, Kebudayaan dan Politik Vol. 32 No. 4 (2019): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (945.601 KB) | DOI: 10.20473/mkp.V32I42019.426-441

Abstract

The purpose of this research is to analyse of the symbols Ma’atenu ritual communication process of Pelauw Muslims community. Ma’atenu is an integral part of rituals society, held as the fusion of Islamic teachings interaction with the values of local wisdom. The rituals started with prayer using various media such as machetes, swords, tifa, tambourine, and immune test to from as power of ancestral spirits by cutting, slicing and stabbing body parts such as stomach, chest, hands, feet, neck, cheeks, tongue, and head. This research employed a subjective interpretive paradigm with ethnography communication approach by Dell Hymes based on symbolic interaction perspective. Involving 17 informants with one ma’ahala lahat, one ma’ataru ame, three kings of the country, three mothers and/or wives, and the remaining nine practitioners of ritual communication actions from the western, southern and eastern sectors chose purposively. The study finds that Ma’atenu communication event act as symbols of the ritual home clan (small clan, parent clan, and merger clan), the sacred meal, self-cleaning action ritual communication action, self-cleaning action, and fabric wreath. Any communication event represents symbols of devotion, struggle, disposal of a bad attitude, immunity and power, and self-recovery. Communication consists of pattern between communication components that forms pattern within Ma’atenu rituals appear in plea to God, veneration of ancestral spirits, and social solidarity of Muslims in Pelauw.
Co-Authors Darma Darma Kamaruzzaman Kamaruzzaman SULAEMAN SULAEMAN