Imaro Sidqi
Institut Agama Islam Negeri Pekalongan

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KEBIJAKAN POLITIK HUKUM PENANGANAN COVID-19 DALAM PERSPEKTIF MAQASHID AL-SYARI’AH Imaro Sidqi; Doli Witro
Mahkamah : Jurnal Kajian Hukum Islam Vol 6, No 1 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v6i1.7644

Abstract

Coronavirus Disease 2019 (covid-19) merupakan penyakit yang sangat berbahaya, ditandai dengan penularannya yang sangat mudah. Dalam penanganannya, pemerintah berlandaskan Undang-Undang Nomor 6 Tahun 2018 tentang Kekarantinaan Kesehatan dan Perppu Nomor 23 tahun 1959 Tentang Pencabutan Undang-Undang Nomor 74 Tahun 1957 Tentang Keadaan Bahaya yang kemudian menurunkan kebijakan PSBB dan new normal serta kebijakan-kebijakan yang lainnya dalam lingkup yang sama. Kebijakan tersebut masih dinilai kurang baik dihadapan masyarakat, karena penerapannya yang kurang efektif dan masih ditunggangi kepentingan-kepentingan lain. Penelitian ini menggunakan kajian normatif dengan pendekatan filosofis, yuridis, dan sosiologis. Pro dan kontra atas kebijakan-kebijakan yang ditempuh merupakan hak yang wajar, pro karena kebijakannya sudah menjadi kebijakan yang cepat dan tanggap, di sisi yang kontra kebijakan yang diterapkan tidak efektif dengan melihat angka covid-19 yang masih terbilang tinggi. Akan tetapi, pada dasarnya kebijakan yang ditempuh oleh pemerintah tidak selalu berjalan dengan sempurna, namun di sisi lain kebijakan yang selama ditempuh dianggap merupakan keputusan terbaik dengan memprioritaskan hak-hak rakyat, hak-hak itulah yang telah tercermin dalam bingkai maqashid al-syariah baik hak-hak beragama, hak hidup, hak memperoleh informasi yang benar, hak keturunan serta hak dalam memenuhi kebutuhan hidup yang diaktualkan ke dalam rumusan kebijakan-kebijakan yang diatur dalam penanganan Covid-19.
KEBIJAKAN ALI IBN ABI THALIB DALAM IJTIHAD Mhd. Rasidin; Doli Witro; Imaro Sidqi
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 5, No 2 (2020): Vol 5, No 2 Tahun 2020: Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/imr.v5i2.3496

Abstract

Abstract: Historically, one of the reasons for Islam’s growth and development in various parts of the world is the nature of Islam that is never static in a law. In the context of these changes, the elasticity and flexibility of Islamic law in responding to the problems of human life are increasingly demanded and expected to be able to accommodate them. One way is to do ijtihad to determine the law of every new problem that arises. Evidenced since the time of the Prophet s.a.w., the practice of ijtihad is always done by friends when they cannot ask directly to the Prophet s.a.w. One of the best-known friends did ijtihad after Rasulullah s.a.w. died is Ali ibn Abi Talib. Starting from this description, the writer wants to see Ali ibn Abi Talib’s policy of ijtihad. This paper uses qualitative research methods that are library research. The data in this paper is sourced from books, journals, articles discussing Ali ibn Abi Talib, and ijtihad. After the data is collected, it is then analyzed and analyzed with data analysis techniques, namely data reduction, data presentation, and conclusion drawing. The analysis shows that in the Ali ibn Abi Talib’s ijtihad has its patterns and methods in istinbath or establishing Islamic law (fiqh). His determination to hold on to the verses of the Al-Quran as a whole and his carefulness to judge a Sunah, as well as his flexibility in using the ra’yu (reason) was a distinctive feature for Ali ibn Abi Talib in dealing with the legal polemic that occurred in the society at that time.Keywords: Ali ibn Abi Thalib; Ijtihad; Policy
RADICALISM IN INDONESIA: AN OVERVIEW OF THE INDONESIAN-BASED ISLAMIC MODERATION Mhd. Rasidin; Imaro Sidqi; Doli Witro
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 20, No 1 (2021)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v20i1.4890

Abstract

Islam, as a perfect religion, is a religion that brings grace to the universe (rahmatan lil alamin). However, in this modern era, Indonesian Muslims face significant challenges due to the emergence of reformist movement groups with extreme views, namely fundamentalism and radicalism. This is shown by the facts about the bombing carried out by a group of terrorists in the name of Islam. This gets a balance by Islam in this country, which is an Islam that holds a moderate principle, does not lean to the right or the left, but takes the middle path so as not to clash with one another. This principle is the strength of Islam in counteracting radicalism in Indonesia. The principle that does not incline towards an extreme right or an extreme to the left understanding of Islam but remains in the middle is identified with Islamic moderation. This article aims to describe the relevance of Islamic moderation in minimizing the spread of radicalism in Indonesia. This article is qualitative literature research. This study uses written materials in books, scientific articles, research reports, and articles published on news websites. The data analysis technique used was data reduction, data presentation, and conclusion drawing. The results of the analysis show that the Indonesian-based reconstruction of Islamic moderation, which has new distinctions or characteristics, is conceptually and practically crucial in reducing religious radicalism in Indonesia.