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All Journal Analisa Al-Qalam Analisa: Journal of Social Science and Religion
Muh Subair
Balai Litbang Agama Makassar
Religion Languange, Linguistic, Communication & Media Social Sciences

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INTERNALIZING KALOSARA’S VALUE IN A TRADITIONAL DANCE ‘LULO’ IN THE CITY OF KENDARI, SOUTHEAST SULAWESI Muh Subair
Analisa: Journal of Social Science and Religion Vol 2, No 2 (2017): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v2i2.482

Abstract

Kalosara is a local wisdom which is grown in Kendari Southeast Sulawesi Indonesia, and it has been proven to strengthen peace and harmony in the tribe of Tolaki. Therefore, how to enlarge the function of Kalosara in the multicultural society, is the main discussion of this article base on the theory of multiculturalism and structural-functional in the frame of descriptive-qualitative approach, where the society interpreted as a structure that interacting each other, especially in the norms, traditions, and institutions. The analyzed of data refers to thinking narratively as a way of thinking about phenomena. Data gaining from in-depth interview, literature review, and observation indicated that the local wisdom that supports harmony in Kendari basically also presents in all ethnicities, thus strengthening of Tolakinese’s local wisdom through the internalization of Kalosara in Lulo dance can be well-received by other communities. Kalosara has effective influence in being a unifying means between the dispute parties. Therefore, to expand the access of Kalosara into more effective function, it is recommended to internalized the values of Kalosara in public activities, primarily in Lulo dance, and it is also advisable to manifest the transformation of stylistic Kalosara in the forms of jewelry or crafts, bracelets, necklaces, rings, plate plaques, and other forms that may adopt the shape of original Kalosara, simultaneously adapt its function as an integral tool. If Kalosara transforms into various shapes which is easy to carry anywhere has spread in the community, it is expected at the same time also the functions to spread to the whole society. 
IDEOLOGI KEBANGSAAN DALAM PEMBELAJARAN KITAB KUNING DI PESANTR¬EN PKP MANADO Muh Subair
Al-Qalam Vol 25, No 1 (2019)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (371.486 KB) | DOI: 10.31969/alq.v25i1.696

Abstract

Inti pesantren adalah kitab kuning, yang dengannya dipastikan ada ulama yang menjadi guru dan panutan. Kitab kuninglah yang menjadi penentu kelayakan dan kesuksesan sebuah pesantren sebagai wadah pencetak ulama. Karena itu, melalui penelitian kualitatif dengan melakukan wawancara, observasi dan studi pustaka. Maka tulisan ini muncul untuk memberikan gambaran pembelajaran kitab kuning di pesantren PKP Manado, yang menghasilkan temuan tentang adanya sebuah nilai kebangsaan yang tertanam sejak awal munculnya pesantren di nusantara, dan bergulir sampai saat ini. Kaum santri ternyata memelopori gerakan perlawanan terhadap penjajah dengan semangat jihad, dan jaringan santri inilah juga yang melakukan perluasan pembelajaran kitab kuning sampai ke Manado Sulawesi Utara, seperti yang di bawa oleh kiyai Mojo di Jaton, Imam Bonjol di Pineleng, dan Arsyad Thawil Albanteni di Manado. Mereka inilah yang menyebar virus-virus tradisi pembelajaran kitab kuning di tengah pluralitas masyakarat Manado, yang memunculkan ulama-ulama seperti Syekh Abdussamad Bachdar (Tumbak 1918), Syekh Abdurrahman Mulahele dan Ahmad Mulahele di Kampung Arab Manado. KH. Idris Lamande, KH. Nur Hasan Nasir, KH.Abraham, KH. Abdurrahman Latukau, KH. Hasyim Arsyad, dan KH. Fauzi Nurani. Tiga ulama yang terakhir inilah yang kemudian menjadi tenaga pengajar kitab kuning di pesantren PKP Manado yang mulai melakukan pembelajaran pada tahun 1978. Kitab-kitab yang diajarkan di pesantren PKP Manado saat ini adalah, aqidatul awwam, arba’in annwawi, fathul qarib, ta’limul muta’lim, dan nahwu sharaf. Kitab-kitab ini dipelajari setiap minggu antara magrib dan isya oleh kelas 2 dan 3 dari Madrasah Tsanawiyah dan Aliyah, dengan hanya dibimbing oleh kiyai Syarif Azhar. Penyajian pembelajaran dilakukan dengan cara kiyai membaca teks kitab dan menerjemahkannya secara perlahan, lalu menjelaskan maksudnya dari berbagai perspektif, termasuk menyinggung soal kebangsaan, seperti dalam penjelasan kata tablig kitab qawaidul awwam yang menjelaskan posisi santri sebagai, pembawa pesan hikmah agar tampil ramah di antara masyarakat yang mayoritas Kristen, sebuah pesan untuk menghargai perbedaan dalam bingkai kesatuan negara Republik Indonesia.
INTERNALIZING KALOSARA’S VALUE IN A TRADITIONAL DANCE ‘LULO’ IN THE CITY OF KENDARI, SOUTHEAST SULAWESI Muh Subair
Analisa: Journal of Social Science and Religion Vol 2, No 2 (2017): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (940.178 KB) | DOI: 10.18784/analisa.v2i2.482

Abstract

Kalosara is a local wisdom which is grown in Kendari Southeast Sulawesi Indonesia, and it has been proven to strengthen peace and harmony in the tribe of Tolaki. Therefore, how to enlarge the function of Kalosara in the multicultural society, is the main discussion of this article base on the theory of multiculturalism and structural-functional in the frame of descriptive-qualitative approach, where the society interpreted as a structure that interacting each other, especially in the norms, traditions, and institutions. The analyzed of data refers to thinking narratively as a way of thinking about phenomena. Data gaining from in-depth interview, literature review, and observation indicated that the local wisdom that supports harmony in Kendari basically also presents in all ethnicities, thus strengthening of Tolakinese’s local wisdom through the internalization of Kalosara in Lulo dance can be well-received by other communities. Kalosara has effective influence in being a unifying means between the dispute parties. Therefore, to expand the access of Kalosara into more effective function, it is recommended to internalized the values of Kalosara in public activities, primarily in Lulo dance, and it is also advisable to manifest the transformation of stylistic Kalosara in the forms of jewelry or crafts, bracelets, necklaces, rings, plate plaques, and other forms that may adopt the shape of original Kalosara, simultaneously adapt its function as an integral tool. If Kalosara transforms into various shapes which is easy to carry anywhere has spread in the community, it is expected at the same time also the functions to spread to the whole society. 
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