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All Journal Wahana Akademika: Jurnal Studi Islam dan Sosial Wahana Akademika: Jurnal Studi Islam dan Sosial Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Muhammad Aniq Imam
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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PERENCANAAN EKONOMI DALAM PERSPEKTIF ISLAM Imam, Muhammad Aniq
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.538

Abstract

AbstractEconomic planning, the process by which key economic decisions are made or influenced by central governments. It contrasts with the laissez-faire approach that, in its purest form, eschews any attempt to guide the economy, relying instead on market forces to determine the speed, direction, and nature of economic evolution. By the late 1960s the majority of the world’s countries conducted their economic affairs within the framework of a national economic plan. Economic planning refers to any directing or planning of economic activity outside the mechanisms of the  market.  Planning  is an  economic mechanism  for resource allocation and decision-making held in contrast with the market mechanism, where planning refers to a direct allocation of resources. Most economies are mixed economies, incorporating  elements of markets  and  planning  for distributing  inputs  and outputs. The level of centralization of decision-making in the planning process ultimately  depends  on  the  type  of planning  mechanism  employed; as such planning need not be centralized and may be based on either centralized or decentralized decision-making. Economic planning can apply to production, investment, distribution  or all three of these functions. Planning may take the form of directive planning or indicative planning. An economy primarily based on central planning is a planned economy; in a planned economy the allocation of resources is determined by a comprehensive plan of production which specifies output requirements. The Economic planning in Quranic perspective has faith and moral oriented as mentioned in Yusuf story in Holy Quran.Kata Kunci:  perencanaan ekonomi, ekonomi Islam, sistem Islam, Nabi Yusuf
PERENCANAAN EKONOMI DALAM PERSPEKTIF ISLAM Imam, Muhammad Aniq
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.538

Abstract

AbstractEconomic planning, the process by which key economic decisions are made or influenced by central governments. It contrasts with the laissez-faire approach that, in its purest form, eschews any attempt to guide the economy, relying instead on market forces to determine the speed, direction, and nature of economic evolution. By the late 1960s the majority of the world’s countries conducted their economic affairs within the framework of a national economic plan. Economic planning refers to any directing or planning of economic activity outside the mechanisms of the  market.  Planning  is an  economic mechanism  for resource allocation and decision-making held in contrast with the market mechanism, where planning refers to a direct allocation of resources. Most economies are mixed economies, incorporating  elements of markets  and  planning  for distributing  inputs  and outputs. The level of centralization of decision-making in the planning process ultimately  depends  on  the  type  of planning  mechanism  employed; as such planning need not be centralized and may be based on either centralized or decentralized decision-making. Economic planning can apply to production, investment, distribution  or all three of these functions. Planning may take the form of directive planning or indicative planning. An economy primarily based on central planning is a planned economy; in a planned economy the allocation of resources is determined by a comprehensive plan of production which specifies output requirements. The Economic planning in Quranic perspective has faith and moral oriented as mentioned in Yusuf story in Holy Quran.Kata Kunci:  perencanaan ekonomi, ekonomi Islam, sistem Islam, Nabi Yusuf
PERENCANAAN EKONOMI DALAM PERSPEKTIF ISLAM Muhammad Aniq Imam
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.538

Abstract

AbstractEconomic planning, the process by which key economic decisions are made or influenced by central governments. It contrasts with the laissez-faire approach that, in its purest form, eschews any attempt to guide the economy, relying instead on market forces to determine the speed, direction, and nature of economic evolution. By the late 1960s the majority of the world’s countries conducted their economic affairs within the framework of a national economic plan. Economic planning refers to any directing or planning of economic activity outside the mechanisms of the  market.  Planning  is an  economic mechanism  for resource allocation and decision-making held in contrast with the market mechanism, where planning refers to a direct allocation of resources. Most economies are mixed economies, incorporating  elements of markets  and  planning  for distributing  inputs  and outputs. The level of centralization of decision-making in the planning process ultimately  depends  on  the  type  of planning  mechanism  employed; as such planning need not be centralized and may be based on either centralized or decentralized decision-making. Economic planning can apply to production, investment, distribution  or all three of these functions. Planning may take the form of directive planning or indicative planning. An economy primarily based on central planning is a planned economy; in a planned economy the allocation of resources is determined by a comprehensive plan of production which specifies output requirements. The Economic planning in Quranic perspective has faith and moral oriented as mentioned in Yusuf story in Holy Quran.Kata Kunci:  perencanaan ekonomi, ekonomi Islam, sistem Islam, Nabi Yusuf
PERENCANAAN EKONOMI DALAM PERSPEKTIF ISLAM Muhammad Aniq Imam
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.538

Abstract

AbstractEconomic planning, the process by which key economic decisions are made or influenced by central governments. It contrasts with the laissez-faire approach that, in its purest form, eschews any attempt to guide the economy, relying instead on market forces to determine the speed, direction, and nature of economic evolution. By the late 1960s the majority of the world’s countries conducted their economic affairs within the framework of a national economic plan. Economic planning refers to any directing or planning of economic activity outside the mechanisms of the  market.  Planning  is an  economic mechanism  for resource allocation and decision-making held in contrast with the market mechanism, where planning refers to a direct allocation of resources. Most economies are mixed economies, incorporating  elements of markets  and  planning  for distributing  inputs  and outputs. The level of centralization of decision-making in the planning process ultimately  depends  on  the  type  of planning  mechanism  employed; as such planning need not be centralized and may be based on either centralized or decentralized decision-making. Economic planning can apply to production, investment, distribution  or all three of these functions. Planning may take the form of directive planning or indicative planning. An economy primarily based on central planning is a planned economy; in a planned economy the allocation of resources is determined by a comprehensive plan of production which specifies output requirements. The Economic planning in Quranic perspective has faith and moral oriented as mentioned in Yusuf story in Holy Quran.Kata Kunci:  perencanaan ekonomi, ekonomi Islam, sistem Islam, Nabi Yusuf
TAFSIR AS-SALAM IN THE SIGHT OF EPISTEMOLOGY: UNVEILING THE INTEGRATION OF ULUM AL-QUR'AN AND SOCIO-RELIGIOUS REALITY Imam, Muhammad Aniq; Musyafak, Ahmad
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol. 13 No. 02 (2025): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2025.13.02.341-376

Abstract

This article examines the epistemology of Tafsir As-Salām by Asmaji Mukhtar, with particular attention to the integration of ‘ulūm al-Qur’an and contemporary socio-religious realities. The study responds to a gap in modern Qur’anic exegesis scholarship, which has largely emphasized methodological and thematic aspects while paying insufficient attention to the epistemological foundations underpinning interpretive practices. Employing a qualitative approach based on library research, this study utilizes content analysis, critical discourse analysis, and contextual hermeneutics. The data are analyzed through thematic as well as symbolic–conceptual analysis of Tafsir As-Salām alongside classical and contemporary exegetical literature. The findings demonstrate that Tafsir As-Salām articulates an integrative epistemology of Qur’anic interpretation that dialogically and responsibly synthesizes naqli sources, ‘aqli reasoning, and empirical social realities. This tafsir not only preserves the authority of classical ‘ulūm al-Qur’an but also actualizes them in addressing contemporary issues such as pluralism, tolerance, peacebuilding, and the relationship between religion and science. Through its symbolic interpretive approach and ethical–transformative orientation, Tafsir As-Salām emerges as a model of moderate and contextually responsive Qur’anic exegesis. Theoretically, this study contributes to the development of Nusantara tafsir epistemology by proposing a normative–contextual paradigm that bridges classical tradition and the challenges of modernity.
Co-Authors Musyafak, Ahmad