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Menjadi Manusia Spiritual-Ekologis Di Tengah Krisis Lingkungan - Sebuah Review Frederikus Fios
JURNAL SOSIAL HUMANIORA (JSH) Vol 12, No 1 (2019)
Publisher : Institut Teknologi Sepuluh Nopember

Natural damage resulting from development activities committed human beings cannot be avoided. The deforestation is happening reduces the amount of forest area of Indonesia from Sabang to Merauke. The cause of the damage to our human nature as a subject of the spiritual-ecological. The materialist economic paradigm of mastering the mindset of human. The primacy of the spiritual-ecological neglected in development activities. This research aims to find an alternative relevant human models to restore nature in the midst of a crisis of the global environment and the context of Indonesia in particular. This paper is developed using the method especially ethical reflection. Finding a spiritual ecological thought as ontological basic human life in harmony with nature. Become a spiritual-ecological human being capable of providing solutions to the environmental crisis that happened an minimize the environmental crisis for the sake of ecological sustainability of creation.

Tesis, Antitesis, dan Sintesis Terhadap Agama Frederikus Fios
Humaniora Vol. 5 No. 1 (2014): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v5i1.2982

From the beginning until now, religion has always been a paradoxical term. Religion has become an ambiguous term because it has both thesis and antithesis that are closely inherent. The thesis is that religion is positive strength striving for virtue, salvation, prosperity, happiness, and peace in the reality of human society globally and locally. On the other hand, religion also appears as negative force to be the antithesis of the religion itself. Problems rise on the religion lie not in the thesis but in the antithesis because thesis and antithesis are always accompanying the dynamics of religion in society reality. So that, it needs a "third way" as a tool to harmonize, align, and reconcile the contradiction. Research used qualitative method with critical hermeneutic approach intended to evaluate the antithesis of religion and show constructive side towards a better future. Based on the results and discussion, there is one thing called synthesis of religion. The synthesis area of religion should be an element that continues to be explored and optimized in order to create peace in the contemporary world and in the future. It takes an appreciation of positivistic religion so religion really becomes a force to liberate human beings from various negative phenomena which discolour the realm of religion.

Mengendus Pengalaman Puncak Keagamaan Frederikus Fios
Humaniora Vol. 2 No. 1 (2011): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v2i1.3111

Religion is one exclusive vocabulary in religious. This institution arranges the relationship of religious with God, Devine Substance that was being prayed in mondial religions. Religious, including spiritualists, that accommodated in one religion must have altogether consciousness in an altogether identity that signed their devotional practices, rites, and spiritual practices that they actualized in togetherness circumstances (communal). Religion and spiritualism are elements having special-unique function for groups of people to internalize. A basic question that keeps claiming role and function of religion today that it is challenged to disclose factual experience that could significantly contribute for better quality in social life from time to time. Moreover, actual issue that writer will discuss is discourse related to religious summit experience topic in believe dynamic. It is included in explaining multidimensional aspect that shows religious experience being applied to fix human quality life into positive and also to fulfill hopes of people.

Kiprah Agama Melawan Terorisme Frederikus Fios
Humaniora Vol. 2 No. 2 (2011): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v2i2.3196

Religion and terrorism are the two (2) terms that go hand in hand with each other throughout the history of our humanity. Religion and terrorism became a classic story that characterizes the dynamics of human history from time to time. Safe and peaceful situation was far from our social reality. It should not be allowed. Need to be reconstructed in ways and surefire strategies to restore the condition of Indonesian people towards good and true. It takes a critical awareness of the depth of every religion in Indonesia to be inclusive towards others of other faiths. It is worth noting that terrorism is often the name of religion as an ideology behind the movement.

Menafsir Dekonstruksi Derida dalam Sosok Paus Fransiskus Frederikus Fios
Humaniora Vol. 5 No. 2 (2014): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v5i2.3267

Jacques Derida is a phenomenal philosopher through his philosophy of deconstruction theory. Derida showed systematically the death of structuralism. His speech shocked the world of academics in France and almost all of America and Europe. Deconstruction is a new way of reading the text, by shifting the core of a text to the side, and put the idea on the edge (the unnoticed, hidden ideas) to the center or importance. Derida rejected dichotomous, binary opposition, bipolarity, thinking model or ways of thinking that one is privileging and marginalizing other ideas. Derida thought the model that would proclaim democratic, open, and dynamic diversity that would make room for multiple interpretations of meaning or open horizon that tolerate differences in interpretation of a text. What was conceptualized by Derida is found legitimacy in practical adequacy in the figure of Pope Francis, the Catholic Church's highest leader. Francis shows a deconstructive way to lead contemporary Catholic Church. Francis has opened a new, broader, and other meaning in looking the praxis of the Church. He does not prioritize elitist lifestyle, yet puts a simple and frugal lifestyle. He changes conservative theology into progressive-liberal theology. He realized Church needs not theology but a living testimony of a good, caring, generous, compassion life that does not use religion for immoral behavior, dehumanization, and corruption. Derida did philosophical deconstruction, Francis did spiritual-leadership deconstruction. What unites both of them is a word called "deconstruction".

Keadilan Hukum Jeremy Bentham dan Relevansinya bagi Praktik Hukum Kontemporer Frederikus Fios
Humaniora Vol. 3 No. 1 (2012): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v3i1.3315

Fair punishment for a condemned has been long debated in the universe of discourse of law and global politics. The debate on the philosophical level was no less lively. Many schools of thought philosophy question, investigate, reflect and assess systematically the ideal model for the subject just punishment in violation of the law. One of the interesting and urgent legal thought Jeremy Bentham, a British philosopher renowned trying to provide a solution in the middle of the debate was the doctrine or theory of utilitarianism. The core idea is that the fair punishment should be a concern for happiness of a condemned itself, and not just for revenge. Bentham thought has relevance in several dimensions such as dimensions of humanism, moral and utility.

Critics to Metaphysics by Modern Philosophers: A Discourse on Human Beings in Reality Frederikus Fios
Humaniora Vol. 7 No. 1 (2016): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v7i1.3493

We have entered the 21st century that is popularly known as the era of the development of modern science and technology. Philosophy provides naming for contemporary era as postmodern era. But do we suddenly come to this day and age? No! Because humans are homo viator, persona that does pilgrimage in history, space and time. Philosophy has expanded periodically in the long course of history. Since the days of classical antiquity, philosophy comes with a patterned metaphysical paradigm. This paradigm survives very long in the stage history of philosophy as maintained by many philosophers who hold fast to the philosophical-epistemic claim that philosophy should be (das sollen) metaphysical. Classical Greek philosopher, Aristotle was a philosopher who claims metaphysics as the initial philosophy. Then, Immanuel Kant, Hegel, Heidegger, Marx even Habermas offer appropriate shades of metaphysical philosophy versus spirit of the age. Modern philosophers offer a new paradigm in the way of doing philosophy. The new spirit of modern philosophers declared as if giving criticism on traditional western metaphysics (since Aristotle) that are considered irrelevant. This paper intends to show the argument between traditional metaphysical and modern philosophers who criticize metaphysics. The author will make a philosophical synthesis to obtain enlightenment to the position of human beings in the space of time. Using the method of Hegelian dialectic (thesis-antiteses-synthesis), this topic will be developed and assessed in accordance with the interests of this paper.

Menyiasati Rayuan Gombal Daya Tarik Duniawi (Sebuah Kajian Psiko-Filosofis dan Etis-Spiritual) Frederikus Fios
Humaniora Vol. 4 No. 2 (2013): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v4i2.3510

The reality of the world is characterized by a cheesy seduction of attraction (temptation) that is very tempting every human. Temptations are full of charm, interesting, and contain a tremendous magnetism. Among the existing seductions, the appeal of power, sex, and wealth are three types of temptations that most often attract human attention. When a man drowned to follow the temptations, sooner or later he will experience individual and social destruction. Human tends to be selfish, hedonistic, and power abusive. These human’s actions are away from the principles of ethical-spiritual. A psycho-philosophical perspective is used as an entry point to understand the temptations referred, and with ethical-spiritual paradigm as a solution to resolve them. Humans are expected to be more mature in dealing with the temptations elegantly, and to wisely and ethically live life in dignity as spiritual beings.

Eko-Spiritualisme: Sebuah Keniscayaan pada Era Kontemporer Frederikus Fios
Humaniora Vol. 4 No. 2 (2013): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v4i2.3567

This paper provides a new perspective of looking at our natural environment with a spiritual perspective. The main argument of this paper was inspired by the emergence of the reality of our natural environment is increasingly damaged by the implications of a variety of viewpoints, attitudes and human behavior are destructive and counterproductive. The influences of modern science and philosophy have reduced logical meaning of the universe solely on technical functions-economical to fulfill the needs of humans (anthropocentric). In effect, we are witnessing the natural environment is being weakened only in different parts of the world. So this paper is an effort to return to the community awareness of the contemporary world that still cares for the future of our natural environment better. This paper provides an alternative framework as well as a new optimism for our natural environment lasting and sustainable return by optimizing intrinsic qualities inherent in every human being as a spiritual being. Then become eco-spiritual as a necessity for our contemporary world society today.

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