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THE IDEA OF RELIGIOUS MODERATION IN INDONESIAN NEW ORDER AND THE REFORM ERA Muhammad Aqil Irham; Idrus Ruslan; Muhammad Candra Syahputra
ILMU USHULUDDIN Vol. 8, No. 1, July 2021
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i1.19618

Abstract

Indonesia is neither a religious state nor a secular state though the majority of its population is Moslem. The relations between Islam and the state have once experienced strong tensions until it finally reached a consensus. However, this consensus had historically experienced distortions and complexities among Moslems themselves and between the Moslems and the government (state), during the New Order Era and the Reform Era. This article tries to describe the development of the idea of religious moderation in the New Order and the Reform Era and explore the views of the Moslem elites in relation to religious moderation policies and their implementation during the era of President Soeharto and in the era of open democracy after the fall of the authoritarian New Order regime. This research relies on an in-depth analysis of academic references and literature. The study shows that there are differences in the aspects of thinking and configuration of Moslem actors in relation to the policy and implementation of religious moderation in the two eras. The research showed that the efforts of the majority of religious people in Indonesia in campaigning for religious moderation intellectually, culturally, and politically by any means, models, modifications and different actors according to the context, challenges, and the spirit of the times had never been faded away so it can not be extinguished.
The Exclusiveness of Political Parties and Growing Corruption in Indonesia’s Democracy Irham, Muhammad Aqil
Masyarakat: Jurnal Sosiologi Vol. 25, No. 2
Publisher : UI Scholars Hub

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Abstract

"The most common definition of corruption is the abuse of public office for private gains. This definition is well formulated by Klitgaard in his elegant equation: Corruption=Monopoly+Discretion– Accountability. In order to improve this formula and make it fit with Indonesian context, Sujatmiko modified it to: Corruption=Monopoly+Discretion– Accountability–Social Control. The addition of ‘Social Control’ to this formula provides a sociological ground into the theoretical approach to corruption. However, the resulted formula still relies on ‘office-based definition of corruption’—a definition that, according to Warren, fits well in the context of administration and bureaucracy, but inadequate to properly understand corruption in a political context. In the case of Indonesian politics, a more ‘political definition’ of corruption is needed, since the emergence of political party as a strong democratic institution provides a fertile domain for corruption to proliferate. Warren’s ‘democratic conception of corruption’ has given a way for this kind of definition. However, in the context of practical politics in post-Soeharto Indonesia’s direct electoral and multiparty system, Warren’s framework needs to be contextualized by examining how the ‘real politics’ works, especially in inter-actors relations centering on political parties’ crucial role in gaining and distributing political power. In this regard, this article shows how the exclusiveness of political parties encourages the proliferation of politically corrupted practices among political actors in Indonesia.
Korupsi Demokratis dalam Partai Politik:Studi Kasus Penyelenggaraan Pemilukada Lampung Irham, Muhammad Aqil
Masyarakat: Jurnal Sosiologi Vol. 21, No. 1
Publisher : UI Scholars Hub

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Abstract

After 1998 Reformation, Indonesia has been experiencing democratization and decentralization. Among others, general election for local government (pemilukada) since 2005 is an implementation of democratization and decentralization. Although democratization in Indonesia was praised by some researchers, many others also figured out some corruptive actions in the democratic process. Warren’s conception about democratic corruption helped us to understand the paradox of post-Reformation democratization and decentralization. According to Warren, corruption in a democracy is a duplicitous exclusion that gives an advantage to few parties in the expense of the others who are excluded from the process of decision-making and collective action. However, the author suggests that there is incompleteness in Warren’s conceptualization when he identified the location of corruption that is differentiated in a democratic regime. Warren identified only four locations of corruption, that is the state, public sphere, civil society, and market. Took local elections in Lampung as a case study, this article identified other location, that is the political party. This article argues, corruption of democracy in the political party is indicated primarily by political party’s centralism in recruiting and selecting local leader candidates.
The Development of Religious Moderation in the Multicultural Community of Sindang Sari Village, Tanjung Bintang District, South Lampung Regency Ruslan, Idrus; Irham, Muhammad Aqil; Salim, Luthfi
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 23, No 2 (2023)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2023.232.14366

Abstract

Multiculturalism is the nature of human life to live side by side, not in conflict. Sindang Sari Village is multicultural because it has various religions and ethnic groups. This potential needs to be managed by instilling valuesabout religious moderation. It does not have to wait for conflict to occur but needs to be done as early as possible as a preventive measure so that undesirable things do not happen. This service method is divided into two groups consisting of religious leaders, elder community leaders and youth leaders. Service provides pre-tests and post-tests to measure people’s understanding of religious moderation and tolerance. The results of the pre-test showed sufficient mutual respect without any social contact. After the service, the results of the post-test show a significant increase in understanding that religious moderation is not only done by respecting each other but by carrying out acts of mutual friendship, cooperation in cooperation, and mutual help.
THE IDEA OF RELIGIOUS MODERATION IN INDONESIAN NEW ORDER AND THE REFORM ERA Muhammad Aqil Irham; Idrus Ruslan; Muhammad Candra Syahputra
ILMU USHULUDDIN Vol. 8, No. 1, July 2021
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i1.19618

Abstract

Indonesia is neither a religious state nor a secular state though the majority of its population is Moslem. The relations between Islam and the state have once experienced strong tensions until it finally reached a consensus. However, this consensus had historically experienced distortions and complexities among Moslems themselves and between the Moslems and the government (state), during the New Order Era and the Reform Era. This article tries to describe the development of the idea of religious moderation in the New Order and the Reform Era and explore the views of the Moslem elites in relation to religious moderation policies and their implementation during the era of President Soeharto and in the era of open democracy after the fall of the authoritarian New Order regime. This research relies on an in-depth analysis of academic references and literature. The study shows that there are differences in the aspects of thinking and configuration of Moslem actors in relation to the policy and implementation of religious moderation in the two eras. The research showed that the efforts of the majority of religious people in Indonesia in campaigning for religious moderation intellectually, culturally, and politically by any means, models, modifications and different actors according to the context, challenges, and the spirit of the times had never been faded away so it can not be extinguished.
DEMOKRATISASI DI INDONESIA: Refleksi atas Institusionalisasi Demokrasi dalam UUD, UU Pemda, dan UU Pilkada Irham, Muhammad Aqil
JURNAL TAPIS Vol 11 No 2 (2015): Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/tps.v11i2.848

Abstract

Abstrak Institusionalisasi demokrasi di Indonesia menjadi salah satu agenda penting Reformasi yang gencar dilaksanakan pasca-tumbangnya Orde Baru pada 1998. Namun demikian, institusionalisasi ini nampaknya belum menghasilkan kestabilan dalam sistem perpolitikan hingga saat ini. Dalam mengevaluasi jalannya proses institusionalisasi yang telah dilakukan sejauh ini, beberapa persoalan mendasar mesti kita cermati, antara lain persoalan terkait desentralisasi dan otonomi daerah. Terkait hal ini, penting juga untuk menelaah berbagai perubahan dalam proses pemilihan kepala daerah. Dengan menerapkan perspektif neo-institusionalisme dalam mendekati persoalan-persoalan tersebut, tulisan ini ditujukan untuk melakukan refleksi atas UUD, UU Pemda, dan UU Pilkada. Melalui refleksi ini akan dapat kita lihat bagaimana sebenarnya proses institusionalisasi demokrasi berlangsung di Indonesia hingga hari ini. Kata Kunci: Institusionalisasi, desentralisasi, Otonomi Daerah
LEMBAGA PERWATIN DAN KEPUNYIMBANGAN DALAM MASYARAKAT ADAT LAMPUNG: ANALISIS ANTROPOLOGIS Irham, Muhammad Aqil
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.684

Abstract

The  indigenous  society  of Lampung  is divided  into  two  large groups; Saibatin and Pepadun. Both societies has many diversities in origins, so the local government arrangements is stimulated  in the consultative  mechanism represented  by punyimbang at each level within the representative  agency called Perwatin ( Proatin ). With anthropologic analysis , this paper would like to emphasize the meaning , role and function  of institutional of Perwatin  and Kepunyimbangan   for  indigenous   peoples  of  West   Lampung, its relevance to contemporary of democratic values, and the opportunities   and  the  existence  of  the  traditional   institutions in  the  implementation  of  the  reform  of  Regional  Autonomy Law . According  to the findings of the research,   prowatin  and punyimbangan   are  still   very   important   to   be  implemented in local communities in West Lampung. This is case due to democratic   values  and  local  wisdom  in  prowatin  institutions and kepenyimbangan accordance with the conditions of the community and institutional environment in which it arise.
“Neo-Kkn” Dan Tantangan Demokratisasi Indonesia Irham, Muhammad Aqil
Analisis: Jurnal Studi Keislaman Vol 16 No 1 (2016): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v16i1.745

Abstract

This article outlines the still-scattered problems related to the phenomenon of democracy in Indonesia. Entering the New Order era, democracy found its momentum. The revolt of political ideology happens from authoritarianism to democracy. However, some diseases of earlier times seem to appears in such a new form in the present. The disease is still terait KKN (Korpusi, Collusion and Nepotism) clad in various issues like ecentralization and democratization. This article aims to unravel the the linkage between the phenomenon of neo-corruption  and  democratization  in  Indonesia.  Using the perspective of Mark Warren, generic relation between corruption and democracy will be described, including several strategic steps in tackling these problems
Civil Religion dan Masa Depan Umat Beragama di Indonesia: Mempertemukan Ideologi Keagamaan dan Ideologi Kebangsaan Irham, Muhammad Aqil
AL-ADYAN Vol 12 No 2 (2017): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v12i2.2683

Abstract

The rise of religious ideological movements and national ideology in Indonesia is still felt today. As a result of that, there are often truth claims that sometimes end in chaos in the public. So to mediate it all requires an independent and neutral view. The view referred to is none other than the existence of a civil religion. Civil religion or "religious attitude that is owned by citizens". Civil religion is not at all to shift the position of religion that exists and is believed by society in a country. This study includes the type of library research (library research) which will rely on the source of data obtained from library materials both books, articles, journals, newspapers and other literature that supports and fits with the major themes of this research; among others concerning civil religion, religious ideology, national ideology, and the future of religious people in Indonesia. The nature of this research is descriptive-qualitative, namely trying to explain various problems and findings carefully and in detail by connecting various data, so that a clear, accurate and factual picture is obtained in accordance with the focus of the research. The right way out to bring together religious ideology and national ideology is by applying civil religion; where in practice civil religion is respecting differences, strengthening equality, tolerance, freedom from acts of intimidation, assault and so on.
The Development of Religious Moderation in the Multicultural Community of Sindang Sari Village, Tanjung Bintang District, South Lampung Regency Ruslan, Idrus; Irham, Muhammad Aqil; Salim, Luthfi
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 23 No. 2 (2023)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2023.232.14366

Abstract

Multiculturalism is the nature of human life to live side by side, not in conflict. Sindang Sari Village is multicultural because it has various religions and ethnic groups. This potential needs to be managed by instilling valuesabout religious moderation. It does not have to wait for conflict to occur but needs to be done as early as possible as a preventive measure so that undesirable things do not happen. This service method is divided into two groups consisting of religious leaders, elder community leaders and youth leaders. Service provides pre-tests and post-tests to measure people’s understanding of religious moderation and tolerance. The results of the pre-test showed sufficient mutual respect without any social contact. After the service, the results of the post-test show a significant increase in understanding that religious moderation is not only done by respecting each other but by carrying out acts of mutual friendship, cooperation in cooperation, and mutual help.