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The Gender Gap and Career Path of the Academic Profession Under the Civil Service System at a Religious University in Jakarta, Indonesia Toyibah, Dzuriyatun
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 10, No 1 (2018): Komunitas, March 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v10i1.12228

Abstract

In this article I argue that male academics under civil servant system in a religious university still dominate the highest academic positions. This study applies logistic regression (binary and ordinal regression) since the available data, especially for dependent variable, is categorical and it does not fulfil the assumption of ordinary least square. By applying ordinal regression, gender is found to be undetected compared to other variables (age, length of tenure, and educational qualifications). Nevertheless, a statistical analysis utilising binary regression indicates that gender is a significant factor along with length of tenure and educational qualifications. The data obtained from the religious university is made up of the curriculum vitae of 749 academics in 2012 who are nearly all civil servants at the university.
Partner in Jihad: Marriage, Women and Deradicalised Terrorists in Indonesia Dzuriyatun Toyibah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (509.889 KB) | DOI: 10.15575/jw.v6i2.17185

Abstract

The involvement of women in jihad has increased significantly in many countries including Indonesia. This changes the image that women are underrepresented in relation to acts of jihad and terrorism. Drawing from in depth-interviews with six wives of disengaged terrorists in 2016, the current article aims to explain their marriage and support in jihad.  Applying religious radicalisation frameworks ranging from pre-radicalisation to jihadisation, the participants have not achieved the final step. They mostly believe in allowing jihad in conflict-ridden countries, but not in Indonesia. Marriage and family are very important to introduce the ideology of allowing violence in conflict-ridden areas. Their husband’s affiliation to a radical group has the potential to support the wives to strengthen their network within the terrorist circle.  However, in general, the participants were not intensively engaging in religious studies (pengajian), were limited from connecting with their past friends after their husbands were sentenced. They disagreed with their husband’s dream and actions. Therefore, the potential network for continuing radicalisation will not develop very significantly.
Religiosity and Participation in Islamic Organization among Indonesian Muslim in Sydney and Canberra Dzuriyatun Toyibah
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 7, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v7i1.4739

Abstract

Indonesian Islam has its own unique characteristics as it is inseparable from local traditions and has been connected to the role of Indonesian Islamic organizations such as Nahdlatul Ulama and Muhammadiyah. This study observes the religiosity among Indonesian Muslims in Australia, especially in Sydney and Canberra in 2018. By conducting an online survey with 108 respondents, the study found that beside mandatory religiosity, Indonesian Muslims still very often perform nahdliyin-related religious activities such as celebrating halal bi halal, performing selamatan, requesting dua from ustadz, performing tahlilan and commemorating maulid an-Nabi. However, they prefer to pray teraweh with 11 rakaats and only very few respondents chose often and very often for teraweh with 23 rakaats. While most respondents felt being part of Nahdlatul Ulama, very few of them were an active member and a board member in Nahdlatul Ulama or Muhammadiyah. This is very interesting given the current rise of Islamism among Indonesian Muslims in Indonesia and overseas, as well as efforts made by some Indonesian Islamic organizations to spread moderate Islam throughout Western countries.
Habitus, Agency and Political Participation of Female Students: A Study at an Islamic University in Indonesia Toyibah, Dzuriyatun
Makara Human Behavior Studies in Asia Vol. 21, No. 2
Publisher : UI Scholars Hub

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Abstract

This article aims to explain how and to what extent habitus and agency affect female students’ political participation. Habitus, as one of the concepts of Bourdieu, emphasizes the existence of disposition, in which actions are done without prior consideration and deliberation, and encourages people to repeteadly do similar acts simply because they are common practices in society. In contrast, agency emphasizes the ability of reflexivity and conscious thought. Applying in-depth interviews with 10 female activist and non-activist students at an Islamic university in Indonesia, the study found that the habitus in their families and neighborhoods prevented female students from obtaining equal positions to male students. Eventhough, as members of the student community, they conducted the reflexivity process, and thus had agency to act freely. This reflexivity, however, has not managed to achieve a complete patriarchal cultural change.
Indonesian Muslim in the Netherlands: Responding to Nationalism, Islamism, Democracy, and Pluralism Dzuriyatun Toyibah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.19746

Abstract

There are very few studies relating to the practice of Indonesian Islam in the Netherlands, and how Indonesian Muslims in the Netherlands respond to a number of citizenship issues (such as nationalism, Islamism, democracy and pluralism). This article describes quantitative data based on survey results to understand practice of Indonesian Islam in the Netherlands, and to describe the responses of Indonesian Muslims in the Netherlands to a number of citizenship issues. The survey covers demographic information, the practice of Indonesian Islam, responses about several topics such as Indonesia, nationalism and Islam; Islamism, democracy and pluralism, and participation in Islamic organizations. The survey involved 89 respondents living in the Netherlands in 2017. The findings show that rituals associated to Nahdlatul Ulama (the biggest Islamic organization in Indonesia) are most common among the Indonesian community in the Netherlands. In general, respondents are strongly nationalists. However, some political Islam principles are becoming more commonplace among Indonesian Muslims in the Netherlands, which indicates that the support for Islamism is strong enough among them.