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All Journal Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Mumtaz: Jurnal Studi Al-Quran dan Keislaman Al-Istinbath: Jurnal Hukum Islam JUTEQ (JURNAL TEOLOGI & TAFSIR)
Nur Rofiah
UIN Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice

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Kekerasan Dalam Rumah Tangga dalam Perspektif Islam Nur Rofiah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 2, No 1 (2017)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.783 KB) | DOI: 10.15575/jw.v2i1.829

Abstract

Domestic violence is often understood to refer only to physical abuse. In fact, domestic violence is related to any violence occurred in domestic life that includes: physical, sexual, and psychological violence. It also related to abandonment and threat in domestic life. Many cases of domestic violence are unreported by the victims because they considered domestic violence as a private matter. This article attempts to explore domestic violence in Islamic perspective. This article shows that domestic violence occurred as a result of an asymmetrical relationship between spouses in a marital relationship. To avoid domestic violence, the couple should attempt to build a harmonious relationship (sakinah) based on equality between the spouse.
Epsitemologi Penafsiran Musdah Mulia Tentang Homoseksual Nur Rofiah; Abdul Muid Nawawi; Ahmad Royhan Firdausy
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 2, No 2 (2018): Mumtaz: Jurnal Studi Al-Quran dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.928 KB) | DOI: 10.36671/mumtaz.v2i2.27

Abstract

The homosexual controversy not only shook the principles in Islam, but also the principles of religion besides Islam, especially Christians and Jews. Allegedly, the culture that became the background of each religion was similar, giving birth to a similar shock. Therefore, even though orthodoxy, homosexuality is considered complete, the controversy about this is still pulsing. One thinker who is trying to find a new perspective on homosexuality is Musdah Mulia. This study is about to unravel Musdah Mulia’s epistemology in developing his arguments about homosexuality and how Musdah Mulia interpreted the verses of the Al-Quran relating to homosexuality
KONTROVERSI PENAFSIRAN ATAS AYAT AL-QUR’AN TENTANG SYAHWAT Shohibul Azka; Nur Rofiah; Zakaria Husin Lubis
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 3 (2025): MARET
Publisher : Adisam Publisher

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Abstract

The issue of women continues to be a hot topic for discussion. One aspect of this is the social stigma that women are often perceived as temptresses, liars, skilled in deception, and sources of scandal. This stigma persists in society. Some verses, such as Qs. Ali Imran/3:14 and Qs. Yusuf/12:28, are frequently used as justification. These two verses are generally associated with lust, which is often understood as something negative and only attributed to women. This paper presents research results on two opposing interpretations of these verses and then analyzes the strengths and weaknesses of each interpretation and their impact on the welfare of both men and women. This research is a library study, where the authors collect data from two conflicting interpretations of the verses and then analyzes and presents it using qualitative methods. The authors also apply the theory of al-Dakhîl and the theory of Mubâdalah. Based on the theory of al-Dakhîl, distortions in the interpretation of lust and inconsistencies in connecting the verses are found dan based on the theory of Mubâdalah, it is found that both men and women possess lust, as lust is a natural disposition in every human being. It can be good or bad, depending on how it is managed. The goodness or badness of lust cannot be attributed to only one gender, as both men and women can have the same potential.
Dari Nafs Wāḥidah menuju Hifẓ al-Nafs: Kesetaraan Ontologis dalam Al-Qur'an sebagai Fondasi Legislasi Anti-Femisida dan Reformasi Hukum di Indonesia Jumni Nelli; Juliani Syafitri; Muhammad Hafis; Helmiati; Nur Rofiah
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 2 (2026): Inpress
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i2.16282

Abstract

This study synthesizes a progressive reading of nafs wahidah with an expanded interpretation of hifz al-nafs to develop a contextual framework for legislative reform. Employing a qualitative normative-theological approach, it examines Qur’anic verses concerning human equality and the protection of life, classical and contemporary exegetical works, and national and comparative legal instruments. The analysis combines thematic exegesis (tafsir mawdui), Amina Wadud’s hermeneutics, and normative evaluation through maqasid al-shariah, particularly hifz al-nfs and hifz al-karamah. The findings indicate that nafs wahidah establishes ontological equality between women and men, undermining theological justifications for gender subordination and violence. This equality requires an inclusive understanding of hifz al-nafs that extends beyond prohibiting killing to preventing structural, psychological, and cultural violence that threatens women’s lives and dignity. Drawing on this synthesis, the study proposes a legislative model integrating four dimensions: retributive measures through explicit criminal definitions and sanctions; integrated protection and support services; responsive partnerships with civil society and religious authorities; and contextual adaptation to Indonesia’s social and legal diversity. It recommends reforming the Criminal Code and the Law on Domestic Violence to recognize femicide as a distinct gender-based offense and strengthen preventive protection. The study contributes a theological and ethical foundation for translating maqashid principles into legislation that recognizes women as full and equal legal subjects. As a conceptual proposal, the model requires empirical evaluation to assess its implementation, institutional feasibility, and effectiveness in preventing femicide across diverse local settings.
Co-Authors Abdul Muid Nawawi Ahmad Royhan Firdausy Helmiati Juliani Syafitri Jumni Nelli Lubis, Zakaria Husin Muhammad Hafis Shohibul Azka