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All Journal Al-Jami'ah: Journal of Islamic Studies Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Studia Islamika
Faisal Ismail
the State Islamic University (UIN) of Sunan Kalijaga - Yogyakarta
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Paving the Way for Interreligious Dialogue, Tolerance, and Harmony: Following Mukti Ali’s Path Ismail, Faisal
Al-Jamiah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.147-178

Abstract

A known Indonesian Muslim scholar Mukti Ali (1923-2004) was very much concerned with dialogue, tolerance, and harmony among the people of different traditions, cultures, and religions. In his many academic works, he stressesed the importance of promoting, strengthening, and maintaining intercultural and interreligious dialogue, tolerance, and harmony. Not only did he produce various academic works, but also made efforts in putting his intercultural and interreligious ideas into practice. Both as a scholar and expert in the comparative study of religions and as Minister of Religious Affairs of the Republic of Indonesia (1971-1978), Mukti Ali endlessly promoted intercultural and interreligiuos diologue, tolerance, and harmony. Realizing that Indonesia is a pluralistic society, Mukti Ali adopted an approach called ‘agree in disagreement’ in the effort of creating and supporting tolerance, harmony, and security among people of different religious traditions. This paper will highlight the principles and values which Mukti Ali struggled for during his long administrative and academic careers.[Mukti Ali (1923-2004) adalah salah seorang intelektual Muslim ternama di Indonesia. Dia dedikasikan hidupnya untuk menyemai dialog, toleransi dan kehidupan harmonis antar tradisi, budaya dan agama yang beragam. Dalam berbagai karya akademiknya, Mukti Ali selalu menekankan pentingnya kehidupan harmonis dan toleransi antar pemeluk agama dan budaya. Lebih dari itu, dia melampaui hanya sekedar batas pemikiran dengan mengimplementasikan gagasan-gagasannya tersebut. Sebagai seorang ilmuwan dengan keahlian perbandingan agama dan sebagai Menteri Agama RI (1971-1978), Mukti Ali dengan kukuh memperjuangkan dialog, toleransi dan kehidupan harmonis antar agama dan budaya. Mukti Ali sadar, Indonesia adalah negara yang plural, karena itu dia menawarkan pendekatan “agree in disagreement” untuk menciptakan harmoni dan toleransi tersebut. Tulisan ini mengulas prinsip dan nilai yang diperjuangkan Mukti Ali selama karir akademiknya dan sebagai Menteri Agama.]
RELIGION, STATE, AND IDEOLOGY IN INDONESIA: A HISTORICAL ACCOUNT OF THE ACCEPTANCE OF PANCASILA AS THE BASIS OF INDONESIAN STATE Ismail, Faisal
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 1, No. 2, March 2018
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol1.iss2.art2

Abstract

On June 1, 1945, in the session of the Invistigating Body for the Preparation for Indonesian Independence, Soekarno, representing the Religiously Neutral Nationalists, proposed Pancasila as the basis of the Indonesian State. On the other hand, the Muslim Nationalists advocated Islam for the purpose. After long debates, the two factions achieved a political compromise and agreed the use of Pancasila as the basis of the state. Following the 1955 general election, a new constitution was drafted and the issue of the basis of the state was debated again. The Muslim Nationalists and the Religiously Neutral Nationalists did not achieve a political compromise. Due to this political deadlock, President Soekarno on July 5, 1959 issued a decree proclaiming a return to the 1945 Constitution. Since that time, Pancasila has been permanently used as the basis of the state up to the present. Not only do the Muslims accept Pancasila, but also defend it.
Pancasila as the Sole Basis for all Political Parties and for all Mass Organizations: An Account of Muslims’ Responses Ismail, Faisal
Studia Islamika Vol. 3 No. 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i4.778

Abstract

One of the important policy of the New Order government in the political modernization process was the introduction of Pancasila as the sole foundation for social organizations and politics in Indonesia. Policies established in 1985, is the beginning of the fading aspirarsi basis of political legitimacy-oriented civic religion. Although this policy ultimately gained remarkable success, does not mean religious people in Indonesia accept it without facing a serious crisis-crisis. It can be seen from the response at least religious people who were forced to perform a review of the legitimacy of the social and political life.DOI: 10.15408/sdi.v3i4.778
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