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All Journal Humaniora Jurnal Kajian Bali Public Inspiration : Jurnal Administrasi Publik Islam Realitas: Journal of Islamic and Social Studies
I Ngurah Suryawan
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Social Sciences

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Antropologi Gerakan Sosial: Membaca Transformasi Identitas Budaya di Kota Manokwari, Papua Barat I Ngurah Suryawan
Humaniora Vol 23, No 3 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2681.953 KB) | DOI: 10.22146/jh.1030

Abstract

This article elaborate anthropology of social movement engage transformation of cultural identity. Increasing complexity of the transformation of cultural identity in Papua which resulted from a series of regional expansion, local power struggle for control of the resources of political economy. In this article, anthropology of social movement used reflective method by creating collectively with his subject of study a pattern of relation in order to formulate the problem and give his argumentation. This method of study is categorized as participatory alternative (transformative) study believing that the fact is participative in nature and is created by the (relation) of the mind and the existing environment. It is known as “critical subjectivity” occurring through our participatory transaction with our environment. The ethnographic method in this study contains reflective process rather than objective value-free findings. In the words of Laksono (2009a), the study goes forward with the community whom he investigates in a (new) history-making sociocultural process. Thus, this method of study makes anthropological study as part of the social movement in its community that required participation in creating an inseparable history from the community in which the study is conducted. In reference to the study of Tsing (2005 through Laksono, 2009b), the local people in the Land of Papua is argued live at the frontier, encountering global powers’ exploitation both in natural and human resources. In this context, the strategies applied by the Papuan people in building their cultural identity will be used to inspire other local communities in Indonesia and around the world not being foolish and easily crushed by globalization processes.
Teater GloBALIsme: Pariwisata, Interkoneksi Global, dan Nasib Manusia Bali di Garis Depan I Ngurah Suryawan
Jurnal Kajian Bali (Journal of Bali Studies) Vol 1 No 1 (2011): BALI DALAM MIKRO DAN MAKRO POLITIK
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.077 KB)

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AbstractThe development of the tourism industry in Bali has had various implications.Apart from extraordinary social change, there is the issue of how Balinese menstruggle to maintain their cultural identity in the midst of globalized tourism.Balinese men are at the frontier of a society where global powers meet to exploitnatural and human resources for the sake of tourism. Some Balinese men havelost their historical relationship to Bali because their own land has been sold toinvestors. Origin and identity maintenance are no longer directed to the land orto certain communities, but rather to a never-never land, a (global) world withoutmeaning that one is no longer able to localize (Laksono, 2009b). It is in this neverneverspace without meaning that we witness fragments and stories of Balinesemen making use of opportunities, developing tactics, and even fighting againsttourism, which Tsing (2005) has called friction. In this so-called friction, localidentity and culture are continually reproduced, the beginning and end of whichare difficult to fathom.
Jelmane To To Dogen: Genealogi Kekerasan dan Perjuangan Subaltern Bali I Ngurah Suryawan
Public Inspiration: Jurnal Administrasi Publik Vol. 4 No. 1 (2019)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pi.4.1.2019.20-30

Abstract

Abstrak Sejarah panjang kekerasan dan pentas pembentukan politik kebudayaan Bali meminggirkan narasi dari kelompok masyarakat yang disisihkan dan dikalahkan oleh kekuasaan. Narasi-narasi kecil mereka berada di tepi wacana pelestarian politik kebudayaan Bali. Padahal dalam kesaksian mereka terurai relasi kuasa yang terjadi dalam sejarah kekerasan dan konstruksi kebudayaan Bali. Para kelompok subaltern ini menjadi korban tapi kemudian bangkit berjuang (survivor) yang dengan caranya sendiri menjalani pergolakan hidupnya dengan penuh siasat dan perjuangan. Genealogi kekerasan menjadi pondasi dari terbentuknya kebudayaan Bali yang terwarisi dari zaman kolonial hingga kini. Genealogi kekerasan tercipta dalam serangkaian peristiwa-peristiwa yang menunjukkan bagaimana perjuangan orang-orang Bali untuk tetap bertahan hidup di tengah teror kekerasan oleh saudaranya sendiri, sesama krama (warga) Bali sendiri. I Nyoman Nambreg dan I Ketut Sorog salah satunya, menjadi saksi bagaimana tragedi kekerasan paling pilu dalam hidupnya. Ia menjadi saksi hidup ketika kedua anaknya meregang nyawa saat dibantai oleh beberapa orang yang ia kenal. Ia meyakini bahwa yang membantai anaknya orangnya adalah itu-itu juga (jelmane to to gen). Artikel ini berargumen bahwa konstruksi pembentukan politik kebudayaan Bali sudah menjadi esensialisme kebudayaan. Oleh karena itu, menempatkan kajian-kajian subaltern, narasi di luar kekuasaan dengan perspektif pascakolonial akan melahirkan kajian yang tajam dan humanistik dalam membongkar kuasa genealogi kekerasan dan politik kebudayaan Bali.
DI ANTARA UGATAMEE DAN INJIL: TRANSFORMASI TEOLOGI-TEOLOGI PRIBUMI DI TANAH PAPUA I Ngurah Suryawan
Islam Realitas: Journal of Islamic and Social Studies Vol 2, No 1 (2016): June 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.137 KB) | DOI: 10.30983/islam_realitas.v2i1.182

Abstract

This article discusses the oral tradition in the form of indigenous theologies that are believed by many communities in Papua about their God as a life savior. Historically, The indigenous theology has an important role in the formation of knowledge about religion, customs, and culture that become orientation of their lives. Indigenous theologies in Papua is experiencing a transformation as the presence of religion. Tensions between indigenous theology and values of the gospel of Christianity particularly give serious impact on the religious orientation of the overall culture of the society. This article explore some teachings of indigenous theology, including the Ugatamee, Hai and Koreri along with their oral traditions and transformations that happened. Artikel ini mendiskusikan tradisi lisan berupa teologi-teologi pribumi yang diyakini oleh berbagai komunitas di tanah Papua tentang Tuhan mereka sebagai penyelamat kehidupan. Teologi pribumi tersebut dalam sejarahnya berperan penting dalam pembentukan pengetahuan tentang religi, adat, dan budaya yang menjadi orientasi kehidupan mereka. Teologi-teologi pribumi yang ada di tanah Papua mengalamai transformasi saat hadirnya agama. Ketegangan antara teologi pribumi dan nilai-nilai injil dalam agama Kristen khususnya berdampak serius terhadap orientasi religi sekaligus budaya masyarakat. Artikel ini mendalami beberapa ajaran teologi pribumi, diantaranya adalah Ugatamee, Hai dan Koreri beserta tradisi-tradisi lisannya dan transformasi-transformasi yang dialaminya.
TEKNIKALISASI PEMETAAN WILAYAH ADAT: KETAHANAN SOSIAL BUDAYA KOMUNITAS ETNIS SUMURI DI KABUPATEN TELUK BINTUNI PROVINSI PAPUA BARAT I Ngurah Suryawan
Islam Realitas: Journal of Islamic and Social Studies Vol 2, No 2 (2016): December 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (688.858 KB) | DOI: 10.30983/islam_realitas.v2i2.185

Abstract

This article analyzes the impacts arising from the penetration of investment in Sumuri District teluk Bintuni Regency, West Papua Province. One thing that the company done is mapping the rights of indigenous clans to identify areas that became the company's location. At this moment the complexity of problems linking social and cultural resistance to the host community with this technicalization mapping problem appear. Territorialising indigenous territories just happen and local communities trapped in the processes of regulation prepared by the country and the company. The toughest challenge in participatory mapping is clearing the technicalization process and setting that become the perspective of countries and companies. This article tries to explore what happens in negotiations between technicalization process of mapping indigenous territories with expectations awakened in people Sumuri about socio-cultural changes. In this contestation imagination about involving customs and cultures in the current socio-cultural changes and the setting becomes very problematic and risky. Artikel ini menganalisis dampak-dampak yang ditimbulkan dari penetrasi investasi di Distrik Sumuri Kabupaten Teluk Bintuni Provinsi Papua Barat. Salah satu hal yang dilakukan perusahaan adalah pemetaan hak-hak ulayat marga untuk mengidentifikasi wilayah yang menjadi lokasi perusahaan. Pada momen inilah muncul kompleksitas persoalan yang menghubungkan ketahanan sosial budaya komunitas tempatan dengan teknikalisasi permasalahan pemetaan ini. Teritorialisasi wilayah-wilayah adat terjadi begitu saja dan komunitas tempatan terjebak dalam proses-proses pengaturan yang dipersiapkan oleh negara dan perusahaan. Tantangan terberat pemetaan partisipatif adalah menjernihkan proses teknikalisasi dan pengaturan yang menjadi perspektif dari negara dan perusahaan. Artikel ini mencoba mendalami apa yang terjadi dalam negosiasi antara proses teknikalisasi pemetaan wilayah adat tersebut dengan harapan-harapan yang terbangun dalam diri orang Sumuri tentang perubahan sosial budaya. Dalam kontestasi inilah imajinasi tentang melibatkan adat dan budaya dalam arus perubahan sosial budaya dan pengaturan menjadi sangat problematik dan riskan.
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