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Problematika Penelitian Filologi: Tinjauan dari Perspektif Edisi Teks dan Kajian Teks Istadiyantha, Istadiyantha
Manuskripta Vol 1, No 2 (2011)
Publisher : Manuskripta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ms.v1i2.447

Abstract

Philological work is used to pure the text by having criticism toward the text, and the textual criticism objective is to produce a text which is most equivalent with the source. The text which has been cleared from the error and has been reorganized as the original is a text which can be responsible as a source for many researches in other disciplinary knowledge. Some people regard that editing text is not a research. This assumption is not true because the text editing in the scope of philology must be based on the study using textual criticism method. The manuscript transliteration which is not through critical edition has many weaknesses. Due to the high possibility that the text purity cannot be proved scientifically, meaning that the text validity will be doubtful. Hence, any text analysis must be initially by a critical edition or philological study. The philological analysis through critical edition can be developed to the other form of analysis by using literal and multidisciplinary methods. It can be done after it has been known the content of the edited text previously. Therefore, the philological expert has much opportunity to understand any other relevant disciplinary and the philological science, since to understand the other relevant science in order that the text is appropriate to the recent context and the text is suitable with the text situation when the text is written, it can be separated from the other disciplinary science.
PENGARUH PEMIKIRAN ULAMA TIMUR TENGAH TERHADAP GERAKAN ISLAM POLITIK DI YOGYAKARTA DAN SURAKARTA Istadiyantha, Istadiyantha
Jurnal CMES Vol 6, No 1 (2013)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.6.1.11690

Abstract

In this research, the term Political Islamic Movement is used as the equivalencyof Islamic Fundamentalism terminology. In the referral taking as the references for thesedissertation and article, the writer still use the origin terminologies written by authors ofbibliography, in order to fit the quotations with the original writers’ thought. Thus, theterms Political Islamic Movement, Islamic Fundamentalist, Islamic Militant, and IslamicRadical are being used together in this dissertation, only Political Islamic Movementdominantly used, and the term chosen by the writer due to this term is agreed by manyIndonesian expertise as the typical appropriate term come from Bahasa Indonesia, toreplace Islamic fundamentalism term.  Political Islamic Movement in Yogyakarta and Surakarta had been observedgetting the impact of Salafiyah Movement or Wahabiyah, and also Al-Ikhwan. Formerly,Al-Ikhwan was not a new movement, due to Al-Ikhwan movement was the completionresult from the former movements which appeared in Mid East such as Wahabiyah,Sanusiyah, and Mahdiyah. So is Wahabiyah Movement, it did not suddenly appear as newthought, and yet it was an effort to strengthen to the former ideology, which is Salafiyah,this ideology was formerly proposed by Al Imam Ahmad Bin Hanbal.
Reinterpreting the Indonesia’s Relations with the Middle East towards the Era of Society 5.0 Istadiyantha, Istadiyantha
IJISH (International Journal of Islamic Studies and Humanities) Vol 4, No 1 (2021): April
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v4i1.2028

Abstract

This paper aimed at opening up opportunities to look for new meanings in Indonesia's relations with Middle Eastern countries, which are no longer a binary opposition, such as good and black and white, but are searching for colors and other positive meanings. Many people interpret an entity solely on the basis of a frozen meaning, a static meaning, and seem monotonous. Deconstruction seeks to offer a new meaning through re-actualization, redefinition, and/or re-interpretation. In general, this paper discusses the "new meaning" of Indonesia's relations with the Middle East. This paper argues that to welcome Society 5.0 through Humanism, both Indonesia and the Middle East share the same opportunity to advance humanism aspects that would be applicable to that era. Humanism which is being developed must be controlled by three things: anthropocentric, echocentric and theocentric. We need human beings' intelligent role in a society that chooses and sorts super intelligent technology to share common virtues. Hopefully, in the meantime the Society 5.0 era will bring much help for the Indonesia's cooperation with the Middle Eastern countries for a better future of both.