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Fathurrahman Jamil
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Religion Education

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The Muhammadiyah and the Theory of Maqasid al-Shari'ah Jamil, Fathurrahman
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.7 KB) | DOI: 10.15408/sdi.v2i1.841

Abstract

Muhammadiyah is an organizational and socio-religious movements in Indonesia related to the reform (tajdid) Islam in general and Islamic law in particular. For Muhammadiyah, tajdid has a double meaning: the reform and modernization. To run tajdid correctly, according to the Muhammadiyah need to use the power of the mind in accordance with ijtihad. Muhammadiyah view that ijtihad can be done on the issues that have not been defined by the Qur'an and Sunnah explicitly and also to the problems that have been defined by these two sources.DOI: 10.15408/sdi.v2i1.841
Muhammad Quraish Shihab wa Ārā’uhu al-Fiqhiyyah Fathurrahman Jamil
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2417.212 KB) | DOI: 10.15408/sdi.v6i2.734

Abstract

The Qur'an is believed by Muslims as the most important source of Islamic teachings. Legal matters (ahkam),which are part of (or earn the most important aspect of) Islam, must also be one of the concerns of the Qur'an. But does it mean that a mufassir (exegete), since he also has the deal with the legal verses, is automatically a legal expert? In order to answer that question, the writer of this article justifiably did two of the following steps. First, he chose a mufassir as d case study; second, be decided to put forward a set of legal issues and to see that the chosen mufassir had to say about them. The mufassir that he chose is Quraish Shihab, one of Indonesian scholars who was a director of IAIN Jakarta. As for the legal problems, the writer chose to discuss the follouring: qat'iy-zhanniy (absolute-relative [meaning of the Qur'anic verses]), naskh-mansukh (the abrogating-abrogated verses), and the role of the prophetic tradition vis-a-vis the Qur'an.DOI: 10.15408/sdi.v6i2.734 
Muhammad Quraish Shihab wa Ārā’uhu al-Fiqhiyyah Jamil, Fathurrahman
Studia Islamika Vol. 6 No. 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.734

Abstract

The Qur'an is believed by Muslims as the most important source of Islamic teachings. Legal matters (ahkam),which are part of (or earn the most important aspect of) Islam, must also be one of the concerns of the Qur'an. But does it mean that a mufassir (exegete), since he also has the deal with the legal verses, is automatically a legal expert? In order to answer that question, the writer of this article justifiably did two of the following steps. First, he chose a mufassir as d case study; second, be decided to put forward a set of legal issues and to see that the chosen mufassir had to say about them. The mufassir that he chose is Quraish Shihab, one of Indonesian scholars who was a director of IAIN Jakarta. As for the legal problems, the writer chose to discuss the follouring: qat'iy-zhanniy (absolute-relative [meaning of the Qur'anic verses]), naskh-mansukh (the abrogating-abrogated verses), and the role of the prophetic tradition vis-a-vis the Qur'an.DOI: 10.15408/sdi.v6i2.734 
The Muhammadiyah and the Theory of Maqasid al-Shari'ah Jamil, Fathurrahman
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.841

Abstract

Muhammadiyah is an organizational and socio-religious movements in Indonesia related to the reform (tajdid) Islam in general and Islamic law in particular. For Muhammadiyah, tajdid has a double meaning: the reform and modernization. To run tajdid correctly, according to the Muhammadiyah need to use the power of the mind in accordance with ijtihad. Muhammadiyah view that ijtihad can be done on the issues that have not been defined by the Qur'an and Sunnah explicitly and also to the problems that have been defined by these two sources.DOI: 10.15408/sdi.v2i1.841
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